This study focused on the worldminded attitudes of Japanese college students in Japan and in the United States. The effects of studying abroad and the change in attitudes between Japanese college male students and female students were examined in terms of worldmindedness, which is defined as a frame of reference, or value orientation, favoring a worldview of the problems of humanity, with mankind rather than nationals of a particular country as the primary reference group. In this study worldminded attitudes are defined as attitudes about religion, immigration, government, economics, patriotism, race, education and war. This study tested the hypotheses that worldmindedness scores would increase as a result of the study program in the United States, and that Japanese women would score higher worldmindedness scores than would Japanese men. The data were collected from Japanese students who studied at Oregon State University for five months, and those who had not studied abroad before. The results revealed that woridmindedness scores increased as a result of the study in the United States, supporting the first hypothesis. While female students began their foreign study significantly more worldminded than their male counterparts, only the males changed significantly. Paradoxically, the females who did not study abroad scored more worilmindedness than the females who did. However, the sample size for females was very small (N=18). Generalizations drawn from the experimental group data are limited by the low completion rate: the data were collected during the last two weeks of a five-month period at Oregon State University, and only 40 percent of the questionnaire were completed. Therefore, those who had adopted more worldminded position might have been over represented. A replication of the study could insure against partial data. Also, it would be important to know if Japanese students revert back to their less worldminded views after returning to Japan. Longitudinal studies could resolve this issue. / Graduation date: 1991

This study explored the use of child-centered play therapy (CCPT) as a culturally responsive intervention and a prevention treatment method for the psychosocial well-being of Japanese children in the United States. In light of the demand for the evidence-based therapeutic treatment for children as well as the need to conduct multicultural research without ignoring within-group differences, this study was composed of two research methodologies; quantitative research design and individual analysis. Single-group repeated measures ANOVA was utilized for the group analysis and linear regression was employed for individual analysis in addition to qualitative data obtained through parent feedback and the researcher's observation of play therapy sessions. The participating children received a total of eight CCPT sessions. The impact of CCPT was measured by a decrease in a child's behavioral problems perceived by a parent measured by scores of the Internalizing Problems, Externalizing Problems and Total Problems on the Child Behavioral Checklist and a reduction of parent-child relationship stress manifested in the Child Domain, Parent Domain and Total Stress Score of the Parenting Stress Index. Data from a total of the four assessment points; the baseline, pretest, second assessment, and third assessment, was gathered for use in the analysis. A total of 16 children were recruited from the Japanese School of Dallas for participation in this study. However, some children did not complete the entire set of 8 play therapy sessions, and as a consequence, neither were all assessments completed by their parents. Therefore, data from 10 children, age ranging from 4 to 9, were utilized for the statistical analysis. The results of the analysis did not reveal any statistical significance. However, large and medium effect sizes were obtained on all the six aforementioned subscales during the treatment period. Individual analysis provided further information on possible environmental, developmental, and cultural factors that are considered influential issues on the change of individual scores.

The purpose of the study was to interpret and compare the meanings attributed to furisode by selected female Japanese college students living in Japan and living in the U.S.A. The furisode is a type of kimono worn on formal occasions by young Japanese women. Face-to-face interviews were conducted in this exploratory study to further understand meanings attributed to the furisode by Japanese college students. A symbolic interactionist perspective was employed to understand the meanings which participants attached to the furisode. A purposive sample of two groups of Japanese college students were investigated: seven female Japanese college students living in Japan and seven female Japanese college students living abroad. The college students were recruited at a university in eastern Japan and at a university in western U.S.A. The semi-structured questions asked during the interviews captured participants' experiences and memories related to the furisode, its meanings, and participants' demographic characteristics. The findings revealed that there were no particular differences in the meanings attached to the furisode by the college students in this sample living in Japan and living abroad. Emergent themes were classified into three groups: 1) symbolic themes related to culture: formal wear, age or youth, marital status, entrance into adulthood, national costume of Japan, a costume or kimono related to culture and tradition, a traditional costume, a dress that represents conformity to other girls, a dress that represents ideal cultural images of a wearer; 2) themes related to individual perceptions: a dress that enhances the spiritual and mental state of the mind of a wearer, a dress that makes a wearer feel pleased or happy, a dress that represents a valuable experience, a dress that reflects feelings or moods of perceivers, a dress or kimono which is valuable, a dress or kimono seen as an heirloom, a dress or kimono that represents the individuality or personality of a wearer, a dress regarded as a memento ; and 3) themes associated with the furisode itself: A dress or kimono with increased costs for preservation and maintenance, a dress or kimono that restricts the movement or activity of a wearer, a dress or kimono that takes time and labor in preparing for wear, and a dress or kimono that is rarely worn in everyday life. The study also found the sources of information for participants in both countries were a mother, a grandmother, the mass media such as TV, magazines, and a book, leaflets to promote the sale of the furisode, clerks at a kimono shop, staff at a beauty salon who had a participant put on the furisode, friends at school, friends outside the university, and neighbors. Further, the themes that emerged from the interviews also illustrated that symbolic meanings attached to the furisode were communicated meaningfully between a wearer and a perceiver in Japan. Based on the results from this study, the furisode appears to be a cultural symbol for which shared meanings are attributed. Future research may analyze the relationships among meanings, demographic variables such as age, and other variables that influence the attitudes toward or perceptions of the furisode, such as practicing Japanese traditional arts and the wearing of other Japanese traditional costumes. / Graduation date: 1999

Global student mobility has become a dynamic force in American higher education. Integrating international students into diverse campus environments provides domestic as well as foreign students with enriched learning opportunities. However, a diverse campus climate itself will not make college students interculturally competent. Intentional curricular design is critical for overcoming issues such as resistance and reinforcement of stereotypes, but the research literature is extremely limited on effective pedagogical strategies for cultivating college students' intercultural sensitivity. This paper explicates a research study to investigate college students' development of intercultural sensitivity through an intentional course design utilizing Kolb's (1984) learning styles cycle and Hammer's (2009) Intercultural Development Continuum (IDC). Quantitative and qualitative data were collected to explore domestic and international students' intercultural learning experiences and to potentially identify pedagogical approaches that facilitate students' intercultural competence. These findings show that the four pedagogical strategies associated with Kolb's learning cycle were effective and crucial when designing an intercultural course in order to develop college students' intercultural competence. This study also revealed a gap in intercultural development through the intentional intercultural course between American students and Japanese exchange students due to their vastly different intercultural experiences.