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11	Sionisty bez přesvědčení: Utváření imaginace a performance transnacionální přináležitosti / Zionist without Zeal: Imagination and Performance of Transnational Belonging Pokorná, Anna January 2016 (has links) This dissertation based on a fieldwork conducted among Czech Jewish youth during a ten-days educational touristic program Taglit-Birthright explores production of transnational space of mutual belonging. The transnational belonging to Jewish collective is produced through particular physical space of Israel through practice of tourism in collective constructed by the programme as a collective of common origin based on "blood ties". I examine participants' tourist bodily experience, performances, emotions and attitudes as a site of production and reproduction of transnational space using a concept of embodiment as ways in which the individual grasps the world around him/her and makes sense of it in ways that engage both body and mind. Transnational space created throughout the programme becomes socially constructed emotional category of "ahavat Israel", "love for Israel" that might conceal its political implications. Keywords: Transnationalism, diaspora, tourism, embodiment, Jewish youth, Taglit-Birthright, Czech Republic, Israel
12	Sionisty bez přesvědčení: Utváření imaginace a performance transnacionální přináležitosti / Zionist without Zeal: Imagination and Performance of Transnational Belonging Pokorná, Anna January 2016 (has links) This dissertation based on a fieldwork conducted among Czech Jewish youth during a ten-days educational touristic program Taglit-Birthright explores production of transnational space of mutual belonging. The transnational belonging to Jewish collective is produced through particular physical space of Israel through practice of tourism in collective constructed by the programme as a collective of common origin based on "blood ties". I examine participants' tourist bodily experience, performances, emotions and attitudes as a site of production and reproduction of transnational space using a concept of embodiment as ways in which the individual grasps the world around him/her and makes sense of it in ways that engage both body and mind. Transnational space created throughout the programme becomes socially constructed emotional category of "ahavat Israel", "love for Israel" that might conceal its political implications. Keywords: Transnationalism, diaspora, tourism, embodiment, Jewish youth, Taglit-Birthright, Czech Republic, Israel
13	Now – let's eat! : en etnologisk studie om mat, minne ochtillhörighet i den svenskjudiska diasporan Jonsson, Sofia January 2013 (has links) This master thesis is an ethnological study focusing members of a young, urban Jewishdiaspora in Sweden. The study's aim is to problematize and describe the relation between theJewish minority that is regarded as religious, and the secular normative majority societyregarded as non-religious. The study explores questions regarding social positioning,belonging and memory and how Jewish traditions are practiced in contemporary Sweden. Themethodological approaches are interviews and participation observations with a specific focuson food; its symbolic value and how food can materialize identities and communicatememories. The empirical data comprises 24 interviews in total, of which 11 interviews havebeen chosen and thus constitute the material on which the study's analysis is made upon. Theanalysis is mainly based upon the theoretical perspective of phenomenology focusinganalytical concepts as materiality, positionality, (conditional) belonging, minority/majorityand diasporic processes. By being regarded as "well integrated" and at the same time beingdesignated as one of Sweden's national minorities, the Jewish group is given contradictorypositionalities, which is examined in this study. The study also shows that memory and aconnection to the past (both personal and general Jewish history) are of great importance tothese informants when expressing their identities, and that this connection often materializesthrough food. By highlighting the informants' experiences of keeping kosher, it becamevisible that Jewish way of life challenges the normative (imagined) secularity in Sweden. ethnology diaspora food memory religious secular Jewish youth Jewish food culture minority integration positionality materiality etnologi diaspora mat minnen religiös sekulär svenskjudiska unga vuxna judisk matkultur minoriteter integration positionalitet materialitet

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