In 1867, the budding naturalist and future father of our national parks, John Muir, embarked on his thousand-mile walk to the Gulf from Jeffersonville, Indiana, to Cedar Key, Florida. Almost 150 years later I undertook the same journey, retracing the wilderness advocate’s footsteps through the South to catalog all that has changed in a century and a half of progress, to try and better understand the inception of his environmental ethics, and to learn to see the world as he did, harmonious, interconnected, rejuvenating and imbued with a pervasive spirituality. The chapters of this thesis retell selected legs of that journey.

In Recreating Nature: Ecocritical Readings of Yosemite and Grand Canyon, I examine the intersections of culture and nature in two prominent national parks, and I consider the implications of nature-tourism in the environmental discourse of the U.S. Covering a period from 1848 to the present, my project aims to correct an oversight in scholarship about the park system, in which legacies of colonialism and imperialism--when addressed at all--tend to be historicized and framed as the age-old sins of a presumably reformed national politic. Instead, I examine both historical and present-day developments, emphasizing the profound cultural influence of the places we designate as natural. I define ecocriticism as an inherently interdisciplinary endeavor attuned to the interconnectedness of things. My methodology is to engage texts, images and other expressions of the national parks in a process of extended close reading and comparative analysis. While observing the particular contexts of each case, I attempt to locate these texts amidst the broadest but most essential critical terrain: they each negotiate a dialogical relationship between culture and nature. By setting the stage for examining the human and its relation to the non-human other, the parks have become key sites for displaying the recreation of nature. After my introduction I discuss John Muir's My First Summer in the Sierra, focusing on an episode where Muir risks his life for a view from Yosemite Falls. I also consider Muir's failure to empathize with Native Americans he encountered. In my next chapter I analyze John Wesley Powell's Exploration by focusing on his attempt to assert authority over a region by prioritizing the scientific tone in his writing. Next I synthesize historical and contemporary sources, discussing Mary Colter's Grand Canyon architecture alongside the Grand Canyon Skywalk, a glass-bottom walkway on the Hualapai Indian reservation. In the following chapter I compare the acrophobia-inducing photographs of George Fiske and Emery Kolb. Finally, I discuss transit real and imagined in Grand Canyon and Yosemite, considering the utopian potential of national parks. I close by revisiting questions about our changing environmental discourse and about the future of ecocriticism.

Deeply influenced by emotional, ethical, and ecological principles, John Steinbeck developed a holistic ideology to describe and analyze the relationships among individuals, society, and the more-than-human world. Although he explored environmental issues with ecological insight and philosophical contemplation that placed him well beyond his literary and scientific contemporaries, Steinbeck’s contributions to modern ecological inquiry and environmental thought have received only intermittent attention from literary scholars. Throughout his writing, Steinbeck develops a view of intellectual holism that encourages (perhaps even enables) us to dovetail science and ethics as we attempt to construct a new environmental paradigm. Viewing the world through his holistic lens, Steinbeck was able to see the global ecosystem, local environments, human communities, and even minute tide pools as objects of scientific and artistic inquiry. Specifically, it is my contention that the American environmental movement owes a greater debt to John Steinbeck than it realizes. In short, John Steinbeck made significant contributions to the growing awareness of human-nature interconnectedness and the parallels between social ills and ecological ailments. Yet, for whatever reasons Steinbeck is not granted a position of honor alongside the other giants of American environmental thought. Now witnessing the full blossoming of 21st century environmentalism, it is useful to cast a reflexive eye upon our ideological forebears with the intent to better understand the genealogy of the American environmental movement. Doing so will not only provide a richer and fuller family tree, but will also promote additional flourishing of new approaches to solving ongoing environmental troubles. / Master of Arts

A man does not always see himself as others see him. John Muir is venerated by several generations of Americans as a man who left a legacy of State and National Parks, State and National Forests, outdoor beauty and untouched wilderness areas which would never have survived has it not been for this dedicated man. He did not plan such a course. He did what he found necessary to be done, without thought of personal gain or public honor. However, during his lifetime there were those who did not view him with such veneration. Countless ranchers, lumberman and politicians must have considered him a formidable foe. The purpose of this paper is to show how involved he was politically. He really became quite an adept politician, although the whole idea would have been extremely distasteful to him if he had heard himself designated as such.

Earth Matters examines the relationships between alternative religion in North America and the natural world through the twin lenses of the history of religions and cultural anthropology. Throughout, nature remains a contested ground, defined simultaneously the limits of cultural activity and by an increasing expansion of claims to knowledge by scientific discourses. Less a historical review than a series of fugues of thought, Earth Matters engages with figures like the French vitalist, Georges Canguilhem, the American environmentalist, John Muir; the founder of Deep Ecology, Arne Næss; the collaborators on Gaia Theory, James Lovelock and Lynn Margulis; the physicist and New Age scientist, Fritjof Capra; and the Wiccan writer and activist, Starhawk. These subjects move in spirals throughout the thesis: Canguilhem opens the question of vitalism, the search for a source of being beyond the explanations of the emerging sciences. As rationalism expands its dominance across the scientific landscape, this animating force moves into the natural world, to that protean space between the city and the wild and in the environmental thinkers who initially moved along those boundaries. As the twentieth century moves towards a close, mechanistic thinking simultaneously reaches heights of success previously unimagined and collapses under the demand for complexity posed by quantum physics, by research in genetic interactions, by the continued elusive relationship of mind to health. This allows the wild to return inside through the internalization of consciousness sparked by the American New Age, but also provides a new model to understand the natural world as complex zone open to a wide variety of strategies, including the multiplicities of understanding offered through contemporary neopaganisms. Earth Matters argues for the necessity of the notion of ecology, both as an environmental concern but also as an organizing principle for human thought and behavior. Ecologies are by their nature complex and multi-variegated things dependent upon the surprising and unpredictable interaction of radically different organisms, and it is through this model that we are best able to understand not only ourselves but also our communities and our efforts to make sense of the external world.

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xv, 298 p. ; ill. (chiefly col.), maps (chiefly col.) A print copy of this thesis is available through the UO Libraries under the call number: AAA F868.Y6 G47 2004 / This study describes existing conditions, evaluates significance and historic integrity, and recommends treatment strategies to preserve historic elements of the Nevada Fall Corridor cultural landscape in Yosemite National Park. It reports findings from field investigation that examined and inventoried landscape features such as stone retaining walls, treadway material, bridges and causeways, and water features on both current-use and abandoned trail segments. The site was examined numerous times over a three-month period, with a followup visit one year later. Libraries and other archives were consulted for written and photographic historic documentation, which were analyzed against current conditions. The process also involved review of comparison documents as well as national guidelines set forth by the National Park Service. / Adviser: Melnick, Robert Z.