Rethinking the monumental suggests not only a reconsideration of Judy Chicago’s controversial installation The Dinner Party (1979)-- as displayed in the group feminist art exhibition, Sexual Politics: Judy Chicago’s Dinner Party in Feminist Art History --but also refers to an unfixing of the monumental position of power afforded the museum and a re-invigoration of the debate in feminist visual art regarding the use of the female body. I use the Sexual Politics exhibition, curated by Amelia Jones for the University of California at Los Angeles Armand Hammer Museum and Cultural Center (1996) as an indicator of the museum as feminist space. Sexual Politics’ controversial reception by both the feminist community and mainstream critics provokes discussion for how the exhibition’s contradictions are part of the exhibition’s success. I uncover that the museum has always been an important factor in the validity of The Dinner Party. Nevertheless, neither the curator nor critic (exemplified by the Christopher Knight’s 1996 review) of Sexual Politics goes far enough to exploit the museum factor as part of their re-readings of The Dinner Party . I note that the exhibition backdrop, the contemporary art museum, is experiencing a crisis in representation in regards to its audience. Guiding institutional models originally identified by Duncan Cameron (1971) in essay Museum: Temple or Forum? prove suspect as the museum embarks toward a more self-reflexive sense of power in the postmodern museum. Janet Wolff’s essay Reinstating Corporeality serves as a point of departure from which to explore the action of museum exhibition as the site suitable for corporeal reinstatement for feminism. Exhibition elements of artwork, audience and environment act as partners in a metaphoric postmodern dance. This view supposes foreclosure on the debate of essentialism in regards to the corporeal in the feminist visual arts through themes and criticisms associated with The Dinner Party. Jones sets out in her exhibition to contribute to the historicization of feminist art. This thesis looks at that initiative and suggests the museum exhibition, as the medium for this historicization, is an integral element to the success of the process.

Judy Chicago’s art installation The Dinner Party celebrates historical women and theirachievements, and is considered one of the first epic feminist art pieces. Although The Dinner Party’s huge popularity, Judy Chicago received a lot of criticism regarding her feministagenda and her choices about which women are included in The Dinner Party and how theyare portrayed. The aim of this essay is to explore how The Dinner Party was received in thesecond wave of feminism that it was produced during, what it has meant for the feministmovement and for feminist art through a historical background, contextualize and nuance thecriticism, while also analyzing whether The Dinner Party would still be considered asfeminist art in today’s modern society. The essay is also focused on the symbolism in the artinstallation, the ceramics and the crafts, with help from Roland Barthes method for semioticimage analysis.