Global ETD Search

1	A critical examination of the Christology of Hans Küng. Pitchers, Alrah Llewellyn Major. January 1993 (has links) Abstract available in pdf file. Küng, Hans, 1928- Theses--Theology. Hans Kung.
2	Hans Küng's Alternative to Nihilism Tam, Chi Kwan 05 1900 (has links) In his book, Does God Exist?, Hans Küng proposes an alternative to nihilism, namely fundamental trust or "Yes to Reality". Through a detailed study of Küng's interpretation of nihilism and his alternative to nihilism, I discuss whether Küng can help people to find a way out in face of the challenge of nihilism, as predicted by Friedrich Nietzsche. I conclude that fundamental trust still cannot be a more convincing choice than nihilism for those people who do not believe that there is a fundamental identity, meaningfulness and value of reality, and for those who cannot experience the being of this uncertain reality, even if they venture out in trust. In my opinion, Küng is not very successful in convincing people that fundamental trust rather than nihilism is the right option for them. / Thesis / Master of Arts (MA)
3	En global etik som lösning på miljökrisen? : En granskning av Hans Küngs etiska ramverk och relevans för en samtida och global etisk utmaning. / A Global Ethic as a Solution to the Environmental Crisis? : A Review of Hans Küng’s Ethical Framework and Its Relevance to a Contemporary and Global Ethical Challenge. Normark-Freij, Maja January 2024 (has links) Hans Küngs arbete Weltethos presenterar en global etisk grund med målet att gemensamt lösa olika globala utmaningar. Syftet med denna uppsats är att, med Küngs teoribildning som utgångspunkt, utforska och analysera hur denna kan appliceras på en samtida global utmaning: miljökrisen. Genom en kombination av kvalitativa analytiska metoder undersöks hur Küngs fem universella värden kan bidra till den etiska diskussionen om lösningar på det globala miljöproblemet. Dessutom utvärderas fördelar och utmaningar med att tillämpa teorin på globala miljöproblem. Resultatet visar att Küngs universella värden kan hjälpa till att förstå och resonera kring den globala miljöetiska utmaningen, men att teorin även kräver komplettering med andra teoretiska perspektiv för att konkret adressera olika lösningar. Slutsatsen är att en gemensam etisk grund är viktig i dessa frågor, men att det också behövs mer konkreta förslag och riktlinjer för att nå fram till hållbara lösningar på global nivå. / Hans Küng’s work Weltethos presents a global ethical framework aimed at collectively addressing various global challenges. The purpose of this thesis is to expose and analyze how Küng’s theoretical framework can be applied to contemporary global challenge: the environmental crisis. Through a combination of qualitative analytical methods, the study examines how Küng’s five universal values can contribute to the ethical discussion on solutions to the global environmental problem. Additionally, the advantages and challenges of applying the theory to global environmental issue are evaluated. The results show that Küng’s universal values can help understand and discuss the global environmental ethical challenge, but the theory also requires supplementation with other theoretical perspectives to concretely address different solutions. The conclusion is that a common ethical foundation is important in these matters, but that more concrete proposals and guidelines are needed to achieve sustainable solutions on a global level. Hans Küng Weltethos Universal values Ethics Environmental Ethics Climate Crisis. Hans Küng Weltethos Universella värden Etik Miljöetik Klimatkrisen. Philosophy, Ethics and Religion Filosofi, etik och religion
4	Totiusque ecclesiae suae sanctae; a comparison of the ecclesiologies of St. Augustine and Hans Kung Sullivan, Edward J. 01 January 1971 (has links) This paper attempts to compare the ecc1esio1ogies of the fourth century Bishop of Hippo and the controversial twentieth century theo1ogian. In doing so, a study is made of each writer independently in order to extract his conceptual models of the Church. Special significance is given to the names each attributed to the Church and the consequences of these names as they pass from an analogical to an ecc1esio1ogica1 sphere. A study is also made of the functions of office within the Church with respect to the fulfillment of specific ministries. Here the two divide, Augustine meets the Donatist challenge by condemning disunity, while urging contemporary Christians to true internal reform, reminding them of the necessity of grace available only through the Church to heal their natures. Special attention is given to two specific topics from Augustine: the use of force to compel at least outward conformity, and the belief in the inability of man to do any good outside the Body of Christ. Kung diverges in another way in different times. He emphasizes the communal nature of the Church as those called by God and, on earth, represented by the ministry of ecclesiological office, including Ecumenical Councils and the Papacy. The Church, according to Kung, is the Kingdom of God moving towards manifestation and must reflect its apocalyptic nature by its witness and proclamation of the Word. He finds fault with the teaching office of the Church for its adherence to verbal propositions and concludes advocating a non-propositional attachment to kerygma. The contrast between the writers is sharply emphasized by a comparison of their positions on certain points, including authority, the Papacy and finally the four marks or distinguishing characteristics of the Church. The attitudes towards the first two differ markedly on some points, but a consistency of approach towards the four marks of the Church, with the exception of the Apostolic characteristic, can be seen. Several conclusions are propounded but the essence of each lies in the attitude of each writer towards human nature. Augustine finds the same wholly depraved without grace, which is given through the Word and human collaboration. Kung finds a response to divine call sufficient and is less concerned with limits on freedom in the name of love of neighbor. The interplay between these two schools of thought has punctuated Church history in the same manner as it does human history. Augustine Saint Bishop of Hippo -- Philosophy Küng Hans 1928 Christianity History of Christianity
5	Srovnání Hanse Kunga a jeho díla Světový étos s civilním náboženstvím / Comparison of Hans Kung and his work Global Ethics with the Civil Religion Knotek, Daniel January 2015 (has links) This Diploma Thesis deals with two universalistic conceptions, represented by the Swiss Catholic Theologist Hans Küng and his work Global Ethics, and the Civil Religion. In the first part of my text, I bring in the personality of Hans Küng, his work, ideas and the book Global Ethics which received great acclaim on international forum, Churches and society. Küng draws up three basic theses: No world peace without peace among religions. No peace among religions without dialogue between the religions. No dialogue between the religions without accurate knowledge of one another. These theses express the need for a dialogue, being able to formulate viable visions of the future. In the second part of my work, I introduce a less known notion of the Civil Religion with its transformations and development throughout the history. It is a concept exceeding the border of sociology, political science, philosophy and theology, examining the formative processes of the society and its religious reference speech. It penetrates the academic discourse especially in the period between the 1960s and 1980s, as represented e.g. by the American sociologist Robert Bellah. In the third part of my text, I compare both the universalistic conceptions and try to find out where they intersect and in which respect each of them has...
6	Kenosis and identities: pneumatological pointers Nigrini, Jacques 11 1900 (has links) In the thesis a methodology of understanding and explicating Christian faith consistent with the mystery of the simultaneous close connection and radical difference of God, human beings and the physical-organic cosmos environment is been mapped out. The theanthropocosmic principle as an expression of the mystery functions as the heuristic key in opening up the notion of kenosis (and incarnation) of Jesus Christ and the Holy Spirit within the scope of the enduring interaction of . The Spirit in the kenotic sense of the word connects and differentiates the overall processes of being and becoming, here and there, now and then of the mystery of the `presences' of God, human beings and the natural cosmic world in being there (Dasein), being thus and thus (Sosein) and being dynamically actual (Aktsein). God acts in terms of the Spirit's operational kenotic presence within the margins of the creatureliness of people and the natural cosmic world as the kenotic clothing of God. A dynamic interpretation of the integral and differential character of being and becoming suggests that making sense of the dynamics of the formation of identities and identification is an ever ongoing endeavour. It implies a continuous process of negotiation whilst experiencing various continuums, remaining open-ended in an ever-increasing sense of wonder and mystery of "exitus a Deo-reditus in Deum". / Systematic Theology and theological Ethics / D. Th. (Systematic Theology) Existentialism Hans Küng E van Niekerk D Bonhoeffer M Büber W Heisenberg Commonwealth or Kingdom of God Being actual Being thus and thus Being there Being Fulfilment Renewal Reconciliation Creation Pneumacentric Pneumatology Christcentric Christology Aktsein Sosein Dasein Spirit Holy Spirit Jesus Christ Consensual negotiation Sense making view Clue Pointer Incarnation Identity Kenosis Twosome Threesome Foursome Theology Anthropology Cosmology Logos Trinity 232.1 Incarnation
7	Kenosis and identities: pneumatological pointers Nigrini, Jacques 11 1900 (has links) In the thesis a methodology of understanding and explicating Christian faith consistent with the mystery of the simultaneous close connection and radical difference of God, human beings and the physical-organic cosmos environment is been mapped out. The theanthropocosmic principle as an expression of the mystery functions as the heuristic key in opening up the notion of kenosis (and incarnation) of Jesus Christ and the Holy Spirit within the scope of the enduring interaction of . The Spirit in the kenotic sense of the word connects and differentiates the overall processes of being and becoming, here and there, now and then of the mystery of the `presences' of God, human beings and the natural cosmic world in being there (Dasein), being thus and thus (Sosein) and being dynamically actual (Aktsein). God acts in terms of the Spirit's operational kenotic presence within the margins of the creatureliness of people and the natural cosmic world as the kenotic clothing of God. A dynamic interpretation of the integral and differential character of being and becoming suggests that making sense of the dynamics of the formation of identities and identification is an ever ongoing endeavour. It implies a continuous process of negotiation whilst experiencing various continuums, remaining open-ended in an ever-increasing sense of wonder and mystery of "exitus a Deo-reditus in Deum". / Systematic Theology and theological Ethics / D. Th. (Systematic Theology) Existentialism Hans Küng E van Niekerk D Bonhoeffer M Büber W Heisenberg Commonwealth or Kingdom of God Being actual Being thus and thus Being there Being Fulfilment Renewal Reconciliation Creation Pneumacentric Pneumatology Christcentric Christology Aktsein Sosein Dasein Spirit Holy Spirit Jesus Christ Consensual negotiation Sense making view Clue Pointer Incarnation Identity Kenosis Twosome Threesome Foursome Theology Anthropology Cosmology Logos Trinity 232.1 Incarnation

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