郭錦洲. / "2008年8月". / "2008 nian 8 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (leaves 130-134). / Abstracts in Chinese and English. / Guo Jinzhou. / 序言 --- p.1 / Chapter 第一章 --- 地方社會與王權一一元末明初鮑氏的發展 --- p.17 / Chapter 第一節 --- 「父子爭死」 --- p.17 / Chapter 第二節 --- 入《宋史》的背後 --- p.20 / Chapter 第三節 --- 兩種身份：地方精英與儒學 --- p.24 / Chapter 第四節 --- 《孝順事實》 --- p.27 / 小結 --- p.30 / Chapter 第二章 --- 墳庵、社壇與祠堂一一祭祀和控產的演變 --- p.32 / Chapter 第一節 --- 墳庵 --- p.32 / Chapter 第二節 --- 社壇 --- p.35 / Chapter 第三節 --- 祠堂 --- p.40 / 小結 --- p.45 / Chapter 第三章 --- 清代鮑氏宗族的重塑 --- p.48 / Chapter 第一節 --- 族譜的創立一一鮑琮與鮑志道 --- p.49 / Chapter 第二節 --- 族譜的歷史和創新 --- p.53 / Chapter 第三節 --- 重修宣忠堂 --- p.58 / 小結 --- p.65 / Chapter 第四章 --- 棠樾村內鮑氏宗族的整合 --- p.66 / Chapter 第一節 --- 龍山慈孝堂 --- p.66 / Chapter 第二節 --- 棠樾敦本堂 --- p.69 / Chapter 第三節 --- 世孝祠一整合不同派系的宗祠 --- p.78 / 小結 --- p.83 / Chapter 第五章 --- 義田的設立和管理 / Chapter 第一節 --- 宣忠戶與節儉戶 --- p.88 / Chapter 第二節 --- 私田到義田 --- p.94 / Chapter 第三節 --- 義田的登記和課稅 --- p.101 / Chapter 第四節 --- 信託財產 --- p.111 / 小結 --- p.116 / 結論：棠樾鮑氏宗族與義田 --- p.118 / 參考文獻 --- p.130 / 論文附錄 / 附錄1：慈孝里坊和御詩 --- p.i / 附錄2：貞白里坊 --- p.ii / 附錄3：鮑氏第四代至十六代世系圖 --- p.iii / 附錄4：鄭玉師承圖 --- p.iv / 附錄5：孝順事實 --- p.v / 附錄6：大和社柱腳 --- p.v / 附圖7：明末至清中葉棠樾村圖 --- p.vi / 附錄8：清朝棠樾村圖， --- p.vii / 附錄9：宣忠堂圖 --- p.viii / 附錄10：宣忠堂祭位圖 --- p.ix / 附錄11：始祖墓 --- p.x / 附錄12：鮑慶雲墓 --- p.x / 附錄13：敦本堂祭位圖 --- p.xi / 附圖14：敦本堂 --- p.xii / 附圖15：敦本堂內木主 --- p.xii / 附錄16：現時敦本堂門匾 --- p.xiii / 附錄17：1990年代敦本堂剛重修後的門匾 --- p.xiii / 附錄18：家廟圖 --- p.xiv / 附錄19：鮑氏宗族、宣忠支派、三大房、十四分支關係圖 --- p.xv / 附錄20：現時棠樾村地圖 --- p.xvi / 附錄21：棠樾村地理位置圖 --- p.xvii / 附錄22：宣忠支派第16至27代關係圖 --- p.xviii / 附錄23：1785至1820年棠樾村大事表 --- p.xxi

Mid-Ming times witnessed the rise of Neo-Confucianized merchants in Huizhou. The combined effort of Cheng surnamed merchants and the prestigious scholar-official Cheng Minzheng revived the trend of lineage construction in a recognizable pattern. First, the branch Shi Zhong temples were made to be used as ancestral halls of the Chengs. Then, multi-volume genealogies of enlarged kinships were compiled to form conglomerated lineages. The climax of this lineage-building process was the publication of the Conglomerated Lineage of the Chengs of Huizhou (Xin'an Chengshi tongzong shipu) compiled by Cheng Minzheng in 1482. This work created a constructed lineage but also realized a long cherished social ideal of the Confucian scholar. The local merchants were enthusiastic about such lineage-building activities, because the lineage itself facilitated their commercial enterprises and the building of it lessened the social tension brought about by their pursuit of profit. / The founding of the Ming dynasty influenced Huizhou in two ways. First, powerful families rising from Yuan times were weakened during the Hongwu and Yongle reigns. Consequently, Neo-Confucian social practices local elites supported such as lineage construction became inactive. Second, the Ming pursued a state policy of regulating local cults. Of the many local gods in Huizhou, only Wang Hua and Cheng Lingxi became legitimate gods recognized by the state. As a result, the Shi Zhong (everlasting loyalty) Temple worshiping Cheng Lingxi became an official temple in Huizhou. In time, branch Shi Zhong temples appeared in many areas in Huizhou and nearby regions. / The Mongolian conquest of China saw new social mobility in Huizhou. A group of new power holders arose because of the new regime's recruitment policy, which emphasized the appointee's class background and ability to collect taxes. The suspension of civil examinations in early Yuan times drove a large number of Confucian office-aspirants to become teachers in rural schools. These literati, however, helped spread Neo-Confucianism more widely than before. By late Yuan times, the new power holders in Huizhou also absorbed Neo-Confucianism and put it into practice in the construction of lineage halls and in the compilation of genealogies. Neo-Confucianism became socialized. / The study analyzes the various elements that made the Cheng lineage and defines these elements in the historical context of Huizhou from the Southern Song to the mid-Ming. Crucial elements include the rise of Cheng Lingxi, a famous warlord in sixth century. Cheng Lingxi was rewarded an official title by the Southern Song dynasty for which he became an authoritative god in early Ming times. Huizhou prefecture assumed increasing importance in Southern Song times because of its proximity to the capital at Lin'an. It became a communication hub for metropolitan Lin'an and the inland areas. Local government in Huizhou was strengthened and elites there entered the political center through civil examinations. Zhu Xi and his version of Neo-Confucianism were also well received there in late Southern Song times when both became orthodox. / This dissertation studies the construction process of the conglomerate lineage of the Chengs in Huizhou prefecture in mid-Ming China. This organization used the rule of decent-line to unite the families bearing the surname of Cheng and maintained the unity by means of genealogies and ancestral halls. The emergence of the conglomerated Cheng lineage bespeaks the emergence of a Neo-Confucian order jointly built by literati-officials and rising merchants in mid-Ming Huizhou. / 章毅. / 論文(哲學博士)--香港中文大學, 2006. / 參考文獻(p. 232-241). / Adviser: Hung-lam Chu. / Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 0687. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (p. 232-241). / Zhang Yi.