Spelling suggestions: "subject:"korean distory"" "subject:"korean ahistory""
11 |
The Mudang: Gendered Discourses on Shamanism in Colonial KoreaHwang, Merose 17 January 2012 (has links)
This dissertation examines the discursive production of mudang, also known as shamans, during the late Chosŏn Dynasty (eighteenth to nineteenth-centuries) and during the Japanese colonial period in Korea (1910-1945). The many discursive sites on mudang articulated various types of difference, often based on gender and urban/rural divides. This dissertation explores four bodies of work: eighteenth to nineteenth-century neo-Confucian reformist essays, late nineteenth-century western surveys of Korea, early twentieth-century newspapers and journals, and early ethnographic studies. The mudang was used throughout this period to reinforce gendered distinctions, prescribe spatial hierarchies, and promote capitalist modernity. In particular, institutional developments in shamanism studies under colonial rule, coupled with an expanded print media critique against mudang, signalled the needs and desires to pronounce a distinct indigenous identity under foreign rule.
Chapter One traces three pre-colonial discursive developments, Russian research on Siberian shamanism under Catherine the Great, neo-Confucian writings on "mudang," and Claude Charles Dallet’s late nineteenth-century survey of Korean indigenous practices. Chapter Two examines the last decade of the nineteenth-century, studying the simultaneous emergence of Isabella Bird Bishop’s expanded discussion on Korean shamanism alongside early Korean newspapers’ social criticisms of mudang. Chapter Three looks at Korean newspapers and journals as the source and product of an urban discourse from 1920-1940. Chapter Four examines the same print media to consider why mudang were contrasted from women as ethical household consumers and scientific homemakers. Chapter Five looks at Ch’oe Nam-sŏn and Yi Nŭng-hwa’s 1927 treatises on Korean shamanism as a celebration of ethnic identity which became a form of intervention in an environment where Korean shamanism was used to justify colonial rule.
|
12 |
Sources of Koreans' collective memories generation and culture /Song, Young-Hee. January 2008 (has links)
Thesis (M.G.S.)--Miami University, Dept. of Sociology and Gerontology, 2008. / Title from first page of PDF document. Includes bibliographical references (p. 94-96).
|
13 |
Kim was Korea and Korea was Kim: The Formation of Juche Ideology and Personality Cult in North KoreaTrifoi, Bianca 23 March 2017 (has links)
Juche ideology, created by founder Kim Il-Sung, governs all aspects of North Korean society. This thesis attempts to answer the questions of why and how Juche ideology and the cult of personality surrounding Kim Il-Sung were successfully implemented in North Korea. It is a historical analysis of the formation of the North Korean state that considers developments from the late 19th century to the late 20th century, with particular attention paid to the 1950s-1970s and to Kim’s own writings and speeches. The thesis argues that Juche was successfully implemented and institutionalized in North Korea due to several factors, including the rise of Korean nationalism, the personal history of Kim Il-Sung, the Korean War and resulting domestic strife, and the influence of the international socialist movement. It provides a historical explanation of Juche and its importance within North Korea, which in turn is necessary for understanding North Korea as a whole.
|
14 |
Korean and American Memory of the Five Years Crisis, 1866-1871James P Podgorski (8803058) 07 May 2020 (has links)
<p>This
project examines the events from 1866 to 1871 in Korea between the United
States and Joseon, with a specific focus on the 1866 <i>General Sherman</i>
Incident and the United States Expedition to Korea in 1871. The project also
examines the present memory of those events in the United States and North and
South Korea. This project shows that
contemporary American reactions to the events in Korea from 1866 to 1871 were
numerous and ambivalent in what the American role should be in Korea. In the present, American memory of 1866 to
1871 has largely been monopolized by the American military, with the greater
American collective memory largely forgetting this period. </p>
<p>In
the Koreas, collective memory of the five-year crisis (1866 to 1871) is divided
along ideological lines. In North Korea, the victories that Korea achieved
against the United States are used as stories to reinforce the North Korean
line on the United States, as well as reinforcing the legitimacy of the Kim
family. In South Korea, the narrative
focuses on the corruption of Joseon and the Daewongun and the triumph of a
“modernizing” Korean state against anti-western hardliners, and is more diverse
in how the narrative is told, ranging from newspapers to K-Dramas, leading to a
more complicated collective memory in the South. </p>
<p>This
Thesis shows that understanding the impact that the first state-to-state
encounters had on the American-Korean relationship not only at the time but
also in the present, is key to analyzing the complicated history of the
Korean-American relationship writ large.</p>
|
15 |
Big Screen Empire: What Foreign Films Reveal About the Perceptions of U.S. Military Bases in Affected Host NationsWalker, John Richard 16 December 2022 (has links)
No description available.
|
Page generated in 0.0567 seconds