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The Nigerian city of Jos used to be seen as a peaceful place, but in 2001 it was struck by clashes that arose from what was largely understood as issues of ethnic and religious belonging. The event, which would become known as ‘the crisis’, was experienced as a rupture and a loss of what the city had once been, and as the starting point of a spiral of violence that has continued up to today. With the crisis, Jos changed. Former friends became enemies, and places that had been felt to be safe no longer were so. Previous truths were thrown into confusion, and Jos’s inhabitants found themselves more and more having to manoeuvre in an unstable world coloured by fear and anger. Life in Jos became increasingly hard to predict, and people searched for different ways forward, constantly trying out new interpretations of the world. This book, which is inspired by pragmatism, analyses the processes that were shaping the emergent city of Jos and its inhabitants in the aftermath of the crisis. At its core are some of Jos’s practitioners of traditional medicine. As healers, diviners, and providers of spells to protect from enemies or solve conflicts, they had special skills to influence futures that were becoming more and more unpredictable. Still, the medical practitioners were as vulnerable to the changing circumstances as everyone else. Their everyday lives and struggles to find their footing and ways forward under the changing circumstances are used as a point of departure to explore larger wholes: life during times characterised by feelings of uncertainty, fragmentation, fear, and conflict – in Jos as a city and Nigeria as a nation.

<p>This thesis deals with ethnic and religious continuity among the Wichí Amerindian people of Argentina, after their conversion to Pentecostalism in the beginning of the 1980’s. The underlying assumption in the thesis is that no fundamental religious or ritual changes take place suddenly. The aim is to look at how Pentecostalism is articulated in local terms, and how important rituals are for the sense of continuity and well-being of the Wichí society. These questions are based on a theoretical discussion about religion and ritual, continuity and change. The fieldwork carried out among the Wichí is to a large extent based on participant observation of the Wichí Pentecostal service, the culto, and a mainly interpretative approach is taken to the topic. The results from the fieldwork demonstrate that a so-called merging has taken place between the traditional religion of the Wichí and Pentecostalism. The healing frequently carried out in the Wichí culto, for instance, is virtually shamanic healing in a Pentecostal setting. The symbolic communication of the ritual of the culto, such as dancing and healing,permits the Wichí and Western missionaries to participate together, but also to interpret the happenings from their respective cultural point of view.</p> / <p>Esta tesis trata sobre la continuidad étnica y religiosa entre un pueblo Amerindio, los Wichí de Argentina, después de su conversión al Pentecostalismo a principios de los años 1980. El supuesto principal en esta tesis es que ningunos cambios fundamentales suceden</p><p>repentinamente, ni en la religión ni en el ritual. El objetivo es observar como el Pentecostalismo está articulado de una manera local, y , además, observar la importancia del ritual para la continuidad y bienestar de la sociedad Wichí. Estas preguntas están basadas en una discusión teorética sobre religión y ritual, continuidad y cambio. El trabajo de campo realizado entre los Wichí está en gran parte basado en observación participante en el culto Pentecostal de los Wichí, y un enfoque largemente interpretativo es utilizado para el asunto.</p><p>Los resultados del trabajo de campo demuestran que una así llamada mezcla(’merging’) ha tomado lugar entre la religión tradicional de los Wichí y el Pentecostalismo.La curación, por ejemplo, que a menudo se lleva a cabo en el culto Wichí, es virtualmente curación chamánica en un entorno Pentecostal. La comunicación simbólica del ritual del</p><p>culto, como el baile y la curación, permiten a los Wichí y a los misioneros occidentales participar juntos, pero también les permite interpretar los acontecimientos desde su respectivo punto de vista cultural.</p>