This study presents the grammar of the Lewotobi dialect of Lamaholot, an Austronesian language spoken in the eastern part of Flores Island and neighboring islands of Indonesia. Lamaholot belongs to the Central Malayo-Polynesian subgroup of Austronesian, within which it is in a subgroup with the languages of Timor and Roti. The number of speakers of the Lewotobi dialect is approximately 6,000. Despite its importance in the history and typology of Austronesian languages, this dialect of Lamaholot has not been fully described yet. This study is the first thorough grammar of this dialect. In the absence of available description of the language, the data presented here have been collected through fieldwork conducted at the Nurri village of Kabupaten Flores Timur for a total of eight months. The purpose of this sturdy is two-fold. The first goal is to provide an empirically-based description and analysis of the entire range of the Lamaholot grammar from phonology through morphology to syntax and semantics. It begins with the discussion of phonetics and phonology, proceeds to examine morphological processes and parts of speech and then turns to the form and function of each part of speech: nouns, pronouns, numerals, measure words, verbs, adjectival nouns, adjectival verbs, demonstratives, directionals, the locative, TAM markers and other minor parts of speech. Building upon these foundations, subsequent chapters offer a detailed analysis and discussion of the following syntactic phenomena: (i) agreement, (ii) clause structure, (iii) voice and grammatical relations, (iv) verb serialization, and (v) spatial language. A mini dictionary and texts are provided as appendices to a grammatical description. The second and equally important purpose of this study is to shed new light on issues surrounding the history and typology of Austronesian languages from a perspective of Lamaholot data. Attention is drawn particularly to two grammatical phenomena: (i) the position of Lamaholot in a typology of voice and grammatical relations in western Austronesian languages and (ii) spatial language and frames of reference. It is hoped that this study will help advance both research in Austronesian linguistics and our knowledge of human language in general.

Lamaholot is a population found on Flores and in the Solor Archipelago of Eastern Indonesia. The population is village-based and divided into patrilineal descent groups. Marriage is coupled with bridewealth and follows a pattern of asymmetric marriage alliance between descent groups. This thesis shows that a small group of Lamaholot in the administrative regency of East Flores shares certain traditions with a neighbouring population called Ata Tana ‘Ai. Ata Tana ‘Ai are a sub-group of the Sikka population in the administrative regency of Sikka. Descent group among Ata Tana ‘Ai are matrilineal and households were traditionally based in scattered gardens. Marriage is not coupled with bridewealth and instances of asymmetric marriage alliance between descent groups are here a consequence rather than a cause of marriage. The current fieldsite seems to have been part of the ceremonial system of Ata Tana ‘Ai and also to have shared a tradition of dispersed settlement in the gardens. The descent groups might initially have been matrilineal, but in the recent past there was also a habit of dividing children between the parental descent groups. Recent traditions of dividing children can be found throughout central-east Flores, but seemingly not to same extent as at the fieldsite. The payment of elephant’s tusks was a central feature in the acquisition of group members at the fieldsite and could be paid by both men and women. These payments were not necessarily tied to marriage and did not serve as bridewealth. In the last century outer social factors, such as the Catholic mission and the creation of the Dutch colonial state, have resulted in that many of the traditional practices at the fieldsite have been replaced with traditions from Lamaholot elsewhere. The residence pattern is now village-based, but gardens retain a central social and ritual position. The role of the elephant’s tusks has taken different expressions throughout this period of social change, and alongside the changing role of tusks, the traditional social and material authority of women at the fieldsite has declined, whereas that of men has increased. This thesis examines the current and the traditional practices in and around the fieldsite, and focuses on local definitions of descent group, kinship, and inheritance, looking at both biological and social perspectives.