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Lament in Romans: Promise, Suffering, and the Cry of DistressCrisler, Channing Leon 16 May 2011 (has links)
This dissertation explores the use of Old Testament lament language in Paul's Letter to the Romans. The overarching thesis is that Paul employs Old Testament Language in order to express the depth of creation's suffering as well as the power of the gospel he preaches. Suffering stems from four sources--namely divine wrath, sin's use of the law, distress caused by association with Christ, and Israel's unbelief. These sources of distress are especially evident in Romans 3:10-18; 7:7-25; 8:18-39; 9-11. Moreover, in these passages, Paul uses a great amount of lament language, especially from the Psalms of Lament. The use of this language indicates the profundity of creation's suffering and the promise of the gospel of God that answers all cries of distress. Chapter 1 introduces the history of interpretation on lament language in Paul's writings and the overarching thesis of the work. Chapter 2 analyzes lament language in various genres of the Old Testament. Chapter 3 looks at suffering caused by God's wrath and the lament language employed in Romans 3:10-18. Chapter 4 explores the lament language taken up by the "I" in Romans 7:7-25. Chapter 5 addresses suffering caused by association with Christ and the lament language used to express it in Romans 8:18-39. Chapter 6 looks at the interpretation of Romans 9-11 in light of Paul's lament over Israel's unbelief and the suffering it causes him. Finally, Chapter 7 brings the weight of the study's findings to bear on the interpetive approaches of two New Perspective proponents--N.T. Wright and Krister Stendahl. / This item is under embargo until 2012-05-15
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An examination of the psychodynamic effects on individuals using psalms of lament intentionally, in the form of ritual prayer, as a way of engaging with experiences of personal distress /Cohen, David John. January 1900 (has links)
Thesis (Ph.D.)--Murdoch University, 2008. / Thesis submitted to the Faculty of Arts and Education. Includes bibliographical references (leaves 400-427)
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The funeral laments/taunt songs in the book of EzekielKenney, Mark G. January 1991 (has links)
Thesis (S.T.L.)--Catholic University of America, 1991. / Includes bibliographical references (leaves 131-137).
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Imprecation and righteousness in Psalm 35Putnam, Frederic Clarke. January 1980 (has links)
Thesis (S.T.M.)--Biblical Theological Seminary, 1980. / Includes bibliographical references (leaves 105-112).
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Imprecation and righteousness in Psalm 35Putnam, Frederic Clarke. January 1980 (has links) (PDF)
Thesis (S.T.M.)--Biblical Theological Seminary, 1980. / Includes bibliographical references (leaves 105-112).
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Imprecation and righteousness in Psalm 35Putnam, Frederic Clarke. January 1980 (has links)
Thesis (S.T.M.)--Biblical Theological Seminary, 1980. / Includes bibliographical references (leaves 105-112).
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Existential anxiety in the Book of Psalms : a Kierkegaardian readingLatifzadeh, Afshin January 2018 (has links)
This thesis explores affinities between the thinking of Søren Kierkegaard and the writers of five of the individual lament psalms. Those affinities between Kierkegaard and the writers of the psalms have two aspects: the subject and the approach to that subject. The main subject that both Kierkegaard and the writer of these psalms deal with is the issue of existential anxiety. This is angst which is rooted not in our upbringing but in our existence. Then there is an affinity between the approach of Kierkegaard and that of the writers of these psalms to the afore-mentioned anxiety. This thesis first clarifies the approach of Kierkegaard. It argues that the concepts of finitude and time encapsulate his approach to the issue of existential anxiety. Then, when these concepts are applied to the psalms, the present thesis shows how the texts come into focus in a way that has not been seen previously. In the final part of the thesis it is argued that at the centre of those affinities between Kierkegaard and the psalmists there is the concept of embodiment. The basis of this argument is that, for both the psalmists and Kierkegaard, a body-less personhood is meaningless. The essence of being human is not mental or even spiritual – it is physical.
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Klagebilder und Klagegebärden in der deutschen Dichtung des höfischen Mittelalters ...Frenzen, Wilhelm, January 1936 (has links)
Inaug.-Diss.--Bonn. / Lebenslauf. Issued also without thesis note as Bonner Beiträge zur deutschen Philologie. Hft. 1. "Literaturverzeichnis": [3] p. preceding "Lebenslauf" at end.
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Using the lament Psalms in counselingHickok, Alan B. January 1990 (has links)
Thesis (D. Min.)--Westminster Theological Seminary, 1990. / Includes bibliographical references (leaves 152-156).
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The rhetorical-theological function of the divine epithets of protection in the lament PsalmsKnight, Jason D., January 2001 (has links)
Thesis (M.A.)--Harding University Graduate School of Religion, 2001. / Includes bibliographical references (leaves 345-365).
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