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The rhetorical-theological function of the divine epithets of protection in the lament PsalmsKnight, Jason D., January 2001 (has links)
Thesis (M.A.)--Harding University Graduate School of Religion, 2001. / Includes bibliographical references (leaves 345-365).
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The rhetorical-theological function of the divine epithets of protection in the lament PsalmsKnight, Jason D., January 2001 (has links) (PDF)
Thesis (M.A.)--Harding University Graduate School of Religion, 2001. / Includes bibliographical references (leaves 345-365).
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The song of lament an artistic women's heritage: a study of the modern Greek lamenting tradition and its ancient west Asian and Mediterranean prototypes /Jarrett, Janice Carole, January 1977 (has links)
Thesis--Wesleyan University, 1977. / Microfilm-xerographic reprint. Ann Arbor, Mich. : University Microfilms, 1980. Bibliography: leaves 255-274.
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Klagebilder und Klagegebärden in der deutschen Dichtung des höfischen Mittelalters ...Frenzen, Wilhelm, January 1936 (has links)
Inaug.-Diss.--Bonn. / Lebenslauf. Issued also without thesis note as Bonner Beiträge zur deutschen Philologie. Hft. 1. "Literaturverzeichnis": [3] p. preceding "Lebenslauf" at end.
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Deity portrayals and basis for discord in biblical and Mesopotamian communal lamentsCrisostomo, Christain A. January 2008 (has links)
Thesis (Th.M.)--Dallas Theological Seminary, 2008. / Description based on print version record. Includes bibliographical references (leaves [53]-61).
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Speaking for the dead : funeral rhetoric and women's lament in ancient AthensRobertson, Wayne 13 September 2000 (has links)
Recently, feminist scholars have begun to question the traditional telling of the
history of rhetoric. Dissatisfied with a history which is told in terms of privileged,
white males to the exclusion of all other voices, these scholars have worked to recover
"lost" female rhetoricians and have begun critically rereading the traditional narrative
of the history of rhetoric in terms of the gender and power structures which helped
create it.
This project takes as its goal the recovery of women's lament in ancient Greece.
Through close readings of classical texts, analyzing ancient legislation, and using
anthropological work on modern Greek laments, I demonstrate that lament offered
women in ancient Greece a unique opportunity for public performance and a powerful
position to speak from. I then show how the city-state of Athens took great pains to
contain this genre first by legislating against it and later by creating a rhetorical
institution, the epitaphios logos (funeral oration), which worked to contain lamentation
and tell a history of Athens without women. Lastly, I attempt to locate lament inside
the rhetorical tradition as a form of pre-rhetoric. I show that not only was this form of
speech stylistically powerful, but that it also had an underlying epistemology, one
which is similar to the poetically-based rhetoric of the sophists. / Graduation date: 2001
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An exegetical study of Psalm 137 with reference to grief workKroeker, Paul D. January 1999 (has links)
Thesis (Th. M.)--Regent College, 1999. / Abstract. Includes bibliographical references (leaves 203-217).
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A tearful alleluia the funeral as lament and witness to the resurrection /Miller, J. Scott. January 2002 (has links)
Thesis (D. Min.)--Austin Presbyterian Theological Seminary, 2002. / Abstract. Includes bibliographical references (leaves 147-154).
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The use of lament in pastoral care exploring its use with those working through the loss of a child /DeBoer, Cornelius J. January 1993 (has links)
Thesis (Th. M.)--Calvin Theological Seminary, 1993. / Abstract. Includes bibliographical references (leaves 178-183).
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The 'uncertainty of a hearing' : a study of the sudden change of mood in the Psalms of Lament /Villanueva, Federico G. January 2008 (has links)
Teilw. zugl.: Bristol, University, Diss., 2007. / Includes bibliographical references and index.
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