The spatial and temporal variations in water quality of selected rivers in the Durban Metropolitan Area were investigated using a Geographical Information System. Dissolved oxygen (DO), turbidity, pH, phosphorus and Escherichia coli (E.coli) were selected as water quality parameters for the study. The study reflects a pattern of water quality deterioration due to the numerous land use practices that have had an adverse impact on the receiving waters. In addition, the communities that use this water for various purposes have been impacted on. Spatially, an impoverishment of water quality conditions were observed by the increase of phosphorus, turbidity, DO and E.coli. The parameter of E.coli represented the worst water quality status in all the catchments of the study area. These were attributable to land use factors such as informal settlements and urban formal settlements. For the parameter of pH, no adverse water quality was present. Temporal evaluation of the data indicated that although there were no distinct trends that could be directly related to rainfall, some of the parameters showed some influence by rainfall, through runoff. Selected rivers of the Durban Metropolitan Area reflect poor water quality. There is an urgent need for the implementation of a strategy for improvement. The evaluation of water quality forms the basis for integrated catchment management (ICM), which has been advocated as the only holistic way to manage water resources. Due cognisance must be taken of the various land use practices, which have a great impact on water quality. There should be concerted efforts to reduce the input of pollutants that may have adverse effects on water quality, e.g., by provisions of sanitation facilities in informal settlements. It is hence recommended that for any improvement of water quality to occur, there needs to be an implementation of ICM for all the catchments. / Thesis (M.Sc.)-University of Natal, Pietermaritzburg, 2002.

This study tested two hypotheses related to Woodland settlement trends and ritual development in East Central Indiana through the example of Mounds State Park in Anderson, Indiana. The first hypothesis was that earthwork enclosure complexes, such as at Anderson, were utilized as central places within a defined territory for the redistribution of resources. The second hypothesis was that a link existed between increasing social stratification in a mixed foraging and horticultural economy and a shift in the function of earthwork complexes resultant from a change in subsistence. It was determined that no conclusions could be made about the validity of these hypotheses due to incomplete data. Suggestions for obtaining relevant data and a theoretical model of earthwork function based on available data are presented. / Department of Anthropology

xxi, 541 p. : ill. (some col.), maps. A print copy of this title is available through the UO Libraries under the call number: KNIGHT E78.O6 O37 2006 / Many archaeological researchers that have conducted investigations in the Harney Valley of southeastern Oregon use the ethnographic description of the seasonal round of the Harney Valley Paiute reported by Beatrice Blyth Whiting in her 1950 work Paiute Sorcery as a framework for discussions of prehistoric human use of the area. Archaeological investigations of seven sites, situated in areas identified as having been utilized by the Harvey Valley Paiutes, were conducted to test the relationship between Whiting's ethnographic account and the archaeological record. Data recovery excavations occurred at the Hoyt (35HA2422), Morgan (35HA2423) and Hines (35HA2692) sites near Burns, and test excavations occurred at the Knoll (35HA2530) site in the Silvies Valley, the RJ site (35HA3013) in the Stinkingwater Mountains, and the Broken Arrow (35HA2735) and Laurie's (35HA2734) sites near Malheur Lake. Studies of the cultural materials recovered during the excavations were undertaken to evaluate the content and complexity of each site. Analyses included typological considerations of the chipped stone tools, ground stone, bone tools, and shell, bone, and stone beads. Radiocarbon dating, obsidian sourcing and hydration, and zooarchaeological and paleobotanical analyses were also conducted when possible. Based on the results of the analyses, the seven sites reported herein were primarily used during the past 2000 years, with periods of less intensive use extending beyond 4000 BP. The results of the archaeological investigations indicate that there is a strong correlation between the late Holocene prehistoric record and Whiting's ethnographic description. However, the relationship between human use of the centrally-located lakes and wetlands and the neighboring uplands is clearly more complex than the ethnographic record suggests. Patterns of settlement and mobility revealed through the archaeological record indicate that central places, located closer to wetlands and lacustrine settings but within relatively easy reach of the uplands, may have figured more prominently in the behavior of prehistoric populations than the seasonal round as described by Whiting. Future research will benefit from explorations of central place foraging, emphasizing the role of behavioral ecology in the placement of sites and patterns of site use within the Harney Valley and the northern Great Basin at large. / Committee in Charge: Dr. C. Melvin Aikens, Chair; Dr. Dennis L. Jenkins; Dr. Douglas J. Kennett; Dr. Esther Jacobson-Tepfer

Few lithic analyses have been conducted or published on collections from Mount Rainier National Park (MORA). This study's lithic debitage analysis, and investigation of hunter-gatherer technological organization through time, contributes to the knowledge base and understanding of how hunter-gatherers used subalpine environments in MORA. The debitage sample is from archaeological excavations between 2005 and 2007 at a Buck Lake Site (45PI438) activity area in the subalpine environmental zone. Two cultural components were examined: the pre-Mount St. Helens Yn tephra component (before 3500 RCYBP) is thought to represent a forager-like mobility strategy and the post-Mount St. Helens Yn tephra component (after 3500 RCYBP) is thought to represent a collector-like strategy. Expectations theoretically grounded in hunter-gatherer mobility, tool design, raw material procurement, site function, and tool function were developed and tested. Results suggest that hunter-gatherers at Buck Lake relied on and maintained small, lightweight, transported bifaces made of nonlocal raw material regardless of expected changes in mobility strategy through time. For both foragers and collectors at Buck Lake, similar lithic raw material availability, terrain, and seasonality constraints and a common resource acquisition goal and overlapping site function resulted in similar hunter-gatherer technological organization strategies. Slight differences between the cultural components include: the use of more local igneous raw material in the forager-like component, the use of a more expedient technology in the collector-like cultural component, and smaller size debitage in the forager-like component. The use of expedient bipolar technology in both cultural components is possible, but only partially supported. Evidence of bipolar technology would suggest that hunter-gatherers were conserving nonlocal CCS by using the bipolar technique on exhausted transported tools or cached cores to produce expedient flakes used for small-game hunting and processing. Further research for the Buck Lake site should include: the sourcing of raw material; conducting experimental lithic reduction on toolstone found at Buck Lake to produce comparative debitage specimens; and increasing the lithic analysis sample size to include debitage recovered from 2008-2009 excavations and other artifact types.

The policy of Separate Development and its forceful implementation by the Nationalist Government from the !960's and into the 1980's resulted in the resettlement of thousands of Africans in the 'homeland' Ciskei in the Eastern Cape. All these changes had a profound and very often a disruptive influence on the lives of those involved. People's ability to survive amidst these circumstances, was tested to the limit. This study looks at the role of the local Christian faith community in supporting its members during these rapid and disruptive socioeconomic and political changes. The study is confined to two congregations of the Uniting Reformed Church in Southern Africa in Ilitha and Ndevana in the Eastern Cape. Following an introductory chapter, Chapter 2 gives a historical outline of developments in the broader Ciskei. Attention is also given to demographic, social and economic conditions. Chapter 3 describes the culture and feeling of despair, powerlessness and mistrust that is deeply entrenched in the minds of many people in the community due to depressive socio-economic situations. Chapter 4 gives an overview of the churches in the area and describes the supportive structures and actions of two churches in the Ilitha-Ndevana area. No instant solutions are offered to members but through mutual support they find a sense of belonging and encouragement in the midst of their hardship. In Chapter 5 a model for the mission of the local church in a context of social and economic change and disruption, is presented. It is shown how the image of Christianity and the Gospel have been distorted and misused in the past through the entanglement of mission and colonialism, a negative attitude towards African culture, and by contributing to the subordination of women in society. A vision that people in Africa can have peace and dignity and become self-reliant is proposed. Within the local faith community this vision is built on an understanding of God as the weak and suffering Lord, on fellowship and mutual support, a new reading of the Bible, a practical community based spirituality, and an emphasis on healing. / Die daarstelling en .kragdadige toepassing van die beleid van Afsonderlike Ontwikkeling vanaf die 1960's tot·die 1980's het tot gevolg_gehad dat duisende Swart Suid-AftilCaners hervestig is in die Ciskei-tuisland in die Oos-Kaap. Al hierdie veranderinge het verreikende en baie dikwels ontwrigtende gevolge op die betrokkenes gehad. Mense se vermoens om binne hierdie omstandighede te oorlee:t: is tot die uiterste beproef. Hierdie studie kyk na die rol van die plaaslike · Cbristelike. geloofsgemeenskap in die ondersteuning van sy lede tydens snelle en ontwrigtende sosiale, ekonomiese en politieke veranderinge. Die studie is beperk tot twee gemeentes van die Verenigende Gereformeerde Kerk in Suider-Aftika in Ilitha en Ndevana in die Oos-Kaap. Na 'n inleidende hoofstuk, gee hoofstuk 2 'n historiese oorsig van ontwikkelinge in die breere Ciskei-gebied. Aandag word ook gegee aan demografriese, sosiale en ekonomiese toestande. Hoofstuk 3 beskryf 'n kultuur en gevoel van moedeloosheid, magteloosheid en wantroue wat, as gevolg van neerdrukkende sosiaal-ekonomiese toestande, diep in menige mense se gemoedere vasgele is. Hoofstuk 4 gee 'n oorsig oor die kerke in die gebied en beskryf die ondersteunende strukture en optrede in twee gemeentes in die Ilitha-Ndevana area. Geen kitsoplossings word aan lede aangebied nie, maar deur onderlinge steun vind hulle geborgenheid en bemoediging te midde van swaarkry. In hoofstuk 5 word 'n model aangebied vir die missie van die plaaslike kerk te midde van sosiale en ekonomiese veranderinge en ontwrigting. Daar word aangetoon hoe die beeld van die Christendom in die verlede verwring en misbruik is deur: die verstrengeling van sending en kolonialisasie; 'n negatiewe houding teenoor kultuur in Afrika; en deur by te dra tot die ondergeskikte posisie van vroue in die samelewing. 'n Visie dat die mense van Afrika vrede en menswaardigheid kan geniet en self onderhoudend kan raak, word voorgestel. Binne die plaaslike geloofsgemeenskap word aan hierdie visie gebou deur 'n begrip van God as die magtelose en lydende Here, deur onderlinge gemeenskap en ondersteuning, 'n nuwe lees en begrip van die Bybel, 'n praktiese gemeenskaps-gerigte spiritualiteit en 'n beklemtoning van heling en herstel. / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)

Thesis (DPhil)--Stellenbosch University, 2000. / ENGLISH ABSTRACT:The historical Apartheid policy caused a lack ofinterest in metropolitan management in South Africa. Metropolitan management mainly focussed on limiting the accessibility ofthe non-white population to economic activities in urban areas. White institutions directed the intra-urban structure of urban areas to maintain their dominant economic, social and political position in the South African community. Increasing urbanization and constitutional changes in South Africa since 1991, together with international theoretical developments, necessitated a reconsideration of the nature of metropolitan management. For this purpose the objectives of metropolitan management were reformulated and industrial location was identified as an instrument in metropolitan management to increase the accessibility to economic activities. Itwas also determined that the non-establishment of industries intraditional non -white urban areas and the long distances between workplace and residential areas in North Gauteng limited the accessibility to non-whites. The New Institutional Approach, which serves as the theoretical starting point in this study, emphasises the role of rival individuals and interest groups in determining the intra-urban structure. An analysis of the role of primarily white individuals and interest groups, namely the community, the local and central governments, and the industrial entrepreneur, showed that the local and central governments played a determining role in establishing the intra-urban structure of the study area. The approach of the community and industrial entrepreneurs was mostly directed towards their own private interests and the inaccessibility of the study area for non-white population groups did not concern them. The institutions of the town councillors and officials of the local governments originated from exogenous institutions which were enforced on local governments from the central government and endogenic institutions which derived from a long tradition of urban planning. These institutions do not relate to the realities of the South African community and therefore a new institutional framework for decisionmaking on intra-urban structure was needed. Although this study only concerns one metropolitan area, the study area manifests all the characteristics of a typical Apartheid city in South Africa and the conclusions can be used in the reformulation of metropolitan management for most areas in South Africa. / AFRIKAANSE OPSOMMING: Die historiese Apartheidsbeleid het veroorsaak dat metropolitaanse bestuur in Suid- Afrika nie veel aandag gekry het nie. Metropolitaanse bestuur was grootliks gerig op die beperking van die toeganklikheid van nie-blanke bevolkingsgroepe tot ekonomiese aktiwiteite in stedelike gebiede. Blanke instellings het die intra-stedelike struktuurvan stedelike gebiede gerig om huloorheersende ekonomiese, sosiale en politieke posisie in die Suid-Afrikaanse samelewing te handhaaf. Toenemende verstedeliking en konstitusionele verandering in Suid-Afrika sedert 1991, tesame met internasionale teoretiese ontwikkelinge, het 'n herbesinning oor die aard van metropolitaanse bestuur genoodsaak. Vir doeleindes hiervan is die doelstellings van metropolitaanse bestuur herformuleer en is fabrieksvestiging as 'n instrument in metropolitaanse bestuur geïdentifiseer om die toeganklikheid tot ekonomiese aktiwiteite te verhoog. Daar is bepaal dat die gebrek aan fabrieksvestiging in die tradisionele nie-blanke stedelike gebiede en die groot afstande tussen werks- en woonplek in Noord-Gauteng toeganklikheid vir nie-blankes beperk het. Die Nuwe Institusionele Benadering, wat as 'n teoretiese vertrekpunt vir die studie dien, beklemtoon die rol van mededingende indiwidue en belangegroepe in die bepaling van die intra-stedelike struktuur. In Ontleding van die rol van hoofsaaklik blanke indiwidue en belangegroepe, nl. die gemeenskap, die plaaslike en sentrale owerhede, en die fabrieksondernemer, het getoon dat die plaaslike en sentrale owerhede 'n bepalende rol gespeel het in die vasstelling van die intra-stedelike struktuur van die studiegebied. Die gemeenskap en fabrieksondernemers se benadering was grootliks gerig op hul eie partikuliere belang en die ontoeganklikheid van die studiegebied vir nie-blanke bevolkingsgroepe was nie vir hulle ter sake nie. Die instellings van die stadsraadslede en amptenare van plaaslike owerhede het lVontstaan uit eksogene instellings wat op plaaslike owerhede vanaf die sentrale owerheid afgedwing was en endogene instellings wat uit In lang stedelike beplanningstradisie ontstaan het. Dié instellings hou nie verband met die realiteite van die Suid-Afrikaanse gemeenskap nie en daarom word Innuwe institusionele raamwerk vereis waarbinne besluitneming oor die intra-stedelike struktuur kan plaasvind. Hoewel hierdie studie slegs In gevallestudie van een metropolitaanse gebied is, openbaar die studiegebied al die eienskappe van die tipiese Apartheidstad in Suid- Afrika en die gevolgtrekkings kan gebruik word in die herformulering van die aard van metropolitaanse bestuur vir die meeste gebiede in Suid-Afrika.

The policy of Separate Development and its forceful implementation by the Nationalist Government from the !960's and into the 1980's resulted in the resettlement of thousands of Africans in the 'homeland' Ciskei in the Eastern Cape. All these changes had a profound and very often a disruptive influence on the lives of those involved. People's ability to survive amidst these circumstances, was tested to the limit. This study looks at the role of the local Christian faith community in supporting its members during these rapid and disruptive socioeconomic and political changes. The study is confined to two congregations of the Uniting Reformed Church in Southern Africa in Ilitha and Ndevana in the Eastern Cape. Following an introductory chapter, Chapter 2 gives a historical outline of developments in the broader Ciskei. Attention is also given to demographic, social and economic conditions. Chapter 3 describes the culture and feeling of despair, powerlessness and mistrust that is deeply entrenched in the minds of many people in the community due to depressive socio-economic situations. Chapter 4 gives an overview of the churches in the area and describes the supportive structures and actions of two churches in the Ilitha-Ndevana area. No instant solutions are offered to members but through mutual support they find a sense of belonging and encouragement in the midst of their hardship. In Chapter 5 a model for the mission of the local church in a context of social and economic change and disruption, is presented. It is shown how the image of Christianity and the Gospel have been distorted and misused in the past through the entanglement of mission and colonialism, a negative attitude towards African culture, and by contributing to the subordination of women in society. A vision that people in Africa can have peace and dignity and become self-reliant is proposed. Within the local faith community this vision is built on an understanding of God as the weak and suffering Lord, on fellowship and mutual support, a new reading of the Bible, a practical community based spirituality, and an emphasis on healing. / Die daarstelling en .kragdadige toepassing van die beleid van Afsonderlike Ontwikkeling vanaf die 1960's tot·die 1980's het tot gevolg_gehad dat duisende Swart Suid-AftilCaners hervestig is in die Ciskei-tuisland in die Oos-Kaap. Al hierdie veranderinge het verreikende en baie dikwels ontwrigtende gevolge op die betrokkenes gehad. Mense se vermoens om binne hierdie omstandighede te oorlee:t: is tot die uiterste beproef. Hierdie studie kyk na die rol van die plaaslike · Cbristelike. geloofsgemeenskap in die ondersteuning van sy lede tydens snelle en ontwrigtende sosiale, ekonomiese en politieke veranderinge. Die studie is beperk tot twee gemeentes van die Verenigende Gereformeerde Kerk in Suider-Aftika in Ilitha en Ndevana in die Oos-Kaap. Na 'n inleidende hoofstuk, gee hoofstuk 2 'n historiese oorsig van ontwikkelinge in die breere Ciskei-gebied. Aandag word ook gegee aan demografriese, sosiale en ekonomiese toestande. Hoofstuk 3 beskryf 'n kultuur en gevoel van moedeloosheid, magteloosheid en wantroue wat, as gevolg van neerdrukkende sosiaal-ekonomiese toestande, diep in menige mense se gemoedere vasgele is. Hoofstuk 4 gee 'n oorsig oor die kerke in die gebied en beskryf die ondersteunende strukture en optrede in twee gemeentes in die Ilitha-Ndevana area. Geen kitsoplossings word aan lede aangebied nie, maar deur onderlinge steun vind hulle geborgenheid en bemoediging te midde van swaarkry. In hoofstuk 5 word 'n model aangebied vir die missie van die plaaslike kerk te midde van sosiale en ekonomiese veranderinge en ontwrigting. Daar word aangetoon hoe die beeld van die Christendom in die verlede verwring en misbruik is deur: die verstrengeling van sending en kolonialisasie; 'n negatiewe houding teenoor kultuur in Afrika; en deur by te dra tot die ondergeskikte posisie van vroue in die samelewing. 'n Visie dat die mense van Afrika vrede en menswaardigheid kan geniet en self onderhoudend kan raak, word voorgestel. Binne die plaaslike geloofsgemeenskap word aan hierdie visie gebou deur 'n begrip van God as die magtelose en lydende Here, deur onderlinge gemeenskap en ondersteuning, 'n nuwe lees en begrip van die Bybel, 'n praktiese gemeenskaps-gerigte spiritualiteit en 'n beklemtoning van heling en herstel. / Christian Spirituality, Church History and Missiology / D.Th. (Missiology)