Error Analysis has been widely used in studies of second language learning. At the same time, foreign language learning (as opposed to teaching), has largely been ignored as an object of research. The research had three major aims: to examine the potential of Error Analysis in foreign language learning by the development and trialling of a complex new coding schedule for analysing learner errors in French; to provide some descriptive data on the written errors and performance of foreign language pupils over a complete scholastic year; and to explore the nature of foreign language learning strategies used by the pupils studied. The thesis opens with a statement of purpose and method. This is followed by a short discussion of theories, topics and techniques in second and foreign language learning. The development of two forms of the coding schedule used to analyse errors is described and discussed. Recode checks and the development of 'Coding Confidence Levels' are presented. Procedures used in a longitudinal study of errors are then described. This study acted as an important trial for the coding schedules, known as Foreign Language Error Analysis: French (FLEAF). All written French produced by eight pupils in the same school class was collected over the 1978 New Zealand school year (February to December). The group were in their second year of high school French and had an average age of 14 years 5 months midway through the study. Background information is given about the subjects, including results of selected IEA French (Population II) tests administered during the year. Some description of the year's work is given, followed by general and case study analyses of errors. Selected results from both the longer (FLEAF-L) and shorter (FLEAF-S) coding schedules are then tabulated and discussed. Particular attention is paid to variables coding possible explanations for errors. Detailed analyses of errors in word order, negation and gender are offered, along with a review of correct performances for selected aspects. These analyses lead to two preliminary hypotheses which could in part explain the occurrence of errors. One hypothesis relates to the frequency with which pupils had been required to focus through drills on the point at issue, the other to the number of choices available to the pupil at the time of error. Discussion of Error Analysis and pupil strategies is then presented. It is concluded that Error Analysis has a valid role in developing hypotheses for a theory of foreign language learning. Five such hypotheses, suggested by the longitudinal study, are presented. It is argued that these five could all be classified on one of a proposed five levels of 'Operating Procedures' (McLaughlin, 1978a). Selection of a unique cluster of operating procedures would constitute the learning/performance 'strategy' of a particular pupil. These notions are incorporated into a tentative framework for a theory of foreign language learning. A modified 'Principle of Least Effort' (Zipf, 1965), is suggested as a key factor in the early stages of learning a foreign language, and ideas for subsequent research are proposed. / Whole document restricted, but available by request, use the feedback form to request access.

The Apostolic Fathers is the name given to the body of literature, written in Greek, which dates from immediately after the New Testament period. The works cover the last decade of the 1st century AD, and the first half of the second century. They give a varied picture of the moral and doctrinal state of the early Christian Church in a period characterised by constant threat of persecution and martyrdom on the one hand, and growth in theological and ethical understanding on the other. The works considered in this thesis are the genuine letters of Ignatius; the Shepherd of Hermas; the Epistle of Barnabas and the Didache; the letter to Diognetus; the Clementine Homily (commonly called II Clement); the letters of Polycarp to the Philippians and the Martyrdom of Polycarp. The study begins with an essay on the development of the language of faith. This traces the use of the pistis group from Homer to the New Testament, and shows how the Homeric and Classical Greek usages were taken by the Septuagint and applied in a religious context to God and salvation, and how this process was further developed in the New Testament into a full-blown technical vocabulary of faith. The Apostolic Fathers take this process a step further, and there is a broadening of the meanings of the cognates, together with resultant changes in the linguistic usage. All the occurrences of pistis and its cognates in the Apostolic Fathers are examined in detail. In each case there is comment of the meaning of the words within the wider context in which they are set in each work. The Greek is given, together with a translation, and obscure passages are elucidated.

In the last two decades there has been a significant shift in Bible translation, away from the approach developed by Eugene A. Nida of the United Bible Societies. The practice of Bible translation in the modern era was greatly influenced by Nida, and still is to a great extent. His ‘functional equivalence’ approach to translation gave priority to communicating the meaning of the text instead of merely retaining the form. His approach also included testing the translation to ensure that average readers understood the meaning. Nida’s approach was expanded upon by the Summer Institute of Linguistics (SIL) into what is known as the ‘meaning-based’ approach. The difference between it and the functional equivalence approach is mainly one of degree, with the meaningbased approach being freer in several respects than Nida’s approach. However, there has been a movement away from Nida (as well as SIL’s meaning-based approach) among many Bible translators. The reasons for this shift are varied, although one major influence has been the growing awareness that the language communities who are the recipients of these translations should have a major part in deciding what kind of translation will be prepared. Such communities often prefer more literal translations. Yet they are seldom given the background information they need to make an informed decision about what approach is appropriate for them, partly because no studies exist which document the objective evaluation and comparison of different approaches to translation of the Bible. This thesis documents actual testing of three types of translation in the Thai language to determine which one most clearly communicates the meaning of the Bible. It was found that the meaning-based translation communicated most clearly for some stories that were tested, the functional equivalence translation achieved the second best results, and a semi-literal translation had the most significant communication problems. The findings also provide dramatic evidence about the limits any translation of the Bible has for people who have never heard its message before. This thesis also describes a new kind of testing of translation quality which the author developed in order to objectively compare different translations in Thai. Subjects were asked to read translated passages and then take a written multiple-choice test about the meaning of the translation. This new kind of testing has several advantages over the kind of testing in general use by most Bible translators.

Whole document restricted, see Access Instructions file below for details of how to access the print copy. / This PhD thesis explores the Aotearoa / New Zealand influence in the post-World War II writing of English author, Anna Kavan. In response to her provocatively worded 1943 Horizon-published article on the socio-cultural features of that country, I sought evidence of the source of her apparent disdain. Imperialist in tone and disparaging of the post-colonial Other, the article contributed to the reflective dialectic of national identity of her temporary home. The discovery of unpublished and not previously discussed short stories, written during Kavan’s stay in Aotearoa / New Zealand, revealed a contrarily positive perspective, and offered an anomalous body of material that illuminate the early wartime experiences of the residents of Auckland's North Shore. Comparison between the stories in the manuscript and work published by Kavan since World War II exposed the compellingly autobiographical nature of her writing. This revelation was underscored by a second discovery, that of a previously-unseen cache of correspondence, letters sent from Kavan to her Aotearoa / New Zealand lover, the conscientious objector and author, Walter [Ian] Hamilton. The letters, unpublished short stories, and published work, collectively manifest an intertextuality which reinforces their status as autobiographical. Close analysis has determined that much of Kavan's 'fiction’ is in fact thinly disguised life-writing, a construct which would otherwise be unnoticed, in the absence of back-grounding evidence. This thesis further proves Kavan's authorial appropriation of thematic aspects of the Aotearoa / New Zealand vocabulary, geography, and historical aesthetic. The thesis also corrects extant inaccurate biographical material, particularly with respect to the years 1939 - 1943. Discovery of a small collection of photographs, featuring Kavan in a New Zealand context, has added impetus to the move to install her as a transient constituent on the continuum of New Zealand literature.

Whole document restricted, see Access Instructions file below for details of how to access the print copy. / The present work is a detailed study of the Gurnemanz Episode in Wolfram von Eschenbach’s Parzival. Its main body encompasses a commentary on the Gurnemanz episode of Wolfram’s work. The intention of the commentary is o provide exact and comprehensive information and discussion on aspects of the text that could cause the reader difficulty, or to enhance his/ her appreciation of the text and the context in which it had its genesis. The commentary follows the principle of analysing from large to small. The largest section encompasses a chapter of the thesis, the smallest an individual word. Each of the five chapters is introduced by a literary interpretation which encompasses, among other aspects such as themes, motifs, plot and character development, structure, and a comparison between Wolfram’s text and that of his source, Chrétien de Troyes’s Perceval. Then a closer examination of smaller units of the text takes place. This includes principally the analysis of Wolfram's use of language and his style. The commentary is introduced by a discussion of the commentary form and the theoretical basis which this work follows, and concluded by a short evaluation. All important secondary literature which appeared before 1997 and was available to the author has been considered for this work. Furthermore, this thesis is appended with an article in German that deals with the possibility of reading Parzival 652,10 and 173,3 with the less favoured MS G readings. This article bears the fruit of the discussion needed to comment on the MS G reading at 173,3, and is soon to be published in the periodical Euphorion. A fold-out copy of the Parzival text for each chapter is found inside the back cover.

This thesis investigates the English versions of the Grimms’ Kinder- und Hausmärchen (= KHM) published between the years 1823 and 1884, i.e. from the first translation by Edgar Taylor and David Jardine, German Popular Stories (1823 and 1826), to the first complete edition of the Grimms’ collection of stories and notes by Margaret Hunt, Grimm’s Household Tales (1884). Each of the first eleven chapters deals with a specific English edition and gives an analysis of one or more stories from that edition together with the texts of the German original. The two versions, German and English, are placed alongside each other in parallel columns to facilitate comparison. The twelfth chapter takes the final paragraph of one story, ‘Sneewittchen’ (KHM 53), and examines the seven different English versions of it in the editions discussed in the previous chapters. The final chapter compares the quality of English translations of the KHM in the nineteenth century with that of the Grimms’ sole venture in translating tales in the English language into German, viz. Wilhelm Grimm’s Irische Elfenmärchen (1826). Included as an appendix is a tabulated concordance of the contents of the twelve major editions discussed in this thesis. The investigation shows that the areas deemed to be sensitive ones by English translators were those which had to do with what Darton (Children’s Books in England, 1982, p.99) has singled out as ‘a deep-rooted sin-complex’ in England. Any story that touched on the issues of religious belief and superstition, the human body and its physical nature, violence and evil, and the intense emotions felt by human beings which prompt them to commit violent and destructive acts, was inevitably viewed with concern and mistrust, especially by purveyors of children’s literature in the nineteenth century. All these issues, as well as the element of fantasy which so readily admits and entertains them, were prone to considerable revision by successive translators of the KHM. / Also published (in shorter form) as Sutton, Martin James (1996). The sin-complex : a critical study of English versions of the Grimm's Kinder- und Hausmärchen in the nineteenth century. Kassel Germany: Brüder Grimm-Gesellschaft.

Qu’est-ce que la littérature océanienne ? Cette question liminaire et peut-être naïve veut lever tout risque de malentendu, mais aussi indiquer le projet fondateur de cette recherche : écouter et reconnaître les voix du grand « océan d’îles » d’Epeli Hau’ofa1 dans leur pleine originalité. Il est en effet difficile d’imaginer une situation plus paradoxale que celle de la région Pacifique et de ses habitants, qui ont fait couler tant d’encre occidentale depuis le XVIIIe siècle, mais dont la voix propre n’est, aujourd'hui encore, que très rarement entendue en dehors de la région, mais aussi à l’intérieur.2 Le champ littéraire océanien Les corpus littéraires désignés comme « océaniens » varient selon les auteurs : ainsi dans une conférence de 2002 intitulée « Tahiti ou l’atelier d’une invention littéraire »,3 Daniel Margueron utilisait la dénomination « littérature océanienne » pour évoquer les premiers écrits européens sur le Pacifique et plus précisément Tahiti, réservant aux littératures contemporaines produites par des écrivains maohi les dénominations « littérature polynésienne francophone dite d’émergence » ou littérature « tahitianophone » pour les écrits en langue maohi. Cependant, dans la plupart des anthologies, actes de colloques ou articles publiés à ce jour, la dénomination « littérature océanienne » vient plutôt désigner les littératures émergentes produites en Océanie par des auteurs qui y vivent de façon permanente. On observe toutefois des différences notables lorsqu’il s’agit de délimiter le champ exact des littératures océaniennes. Les anthologies disponibles aujourd'hui peuvent fournir des indications précieuses sur les représentations dominantes de ce que sont ces littératures. Elles distinguent de fait, à travers les sélections sur lesquelles elles s’appuient, plusieurs grands ensembles. -- from Introduction

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Salman Rushdie is one of the world’s most pre-eminent writers of contemporary literature. He is best known as a literary author who has written the controversial religious satire in The Satanic Verses, which brought him a prolonged death threat imposed by Islamic authorities. The novel Midnight’s Children won the prestigious Booker of Bookers prize in 1993 and the Best of the Booker award in 2008. Throughout his writing career, however, he has exceeded his role as a novelist and shown his commitment to using his fame and cultural authority to open debates and publicize his opinions on social and religious issues and world politics. This thesis analyses the various aspects of controversies surrounding Rushdie, as an elite transnational author, a literary celebrity, a public intellectual and an outspoken critic on sensitive topics. It comes to examine the social significance of public personas and the nature of complexity embedded in their career. Rushdie’s presence draws the media’s attention, and more often than not, instigates international disputes and contentions. By looking at different aspects of Rushdie’s identity, the thesis addresses controversies raised by his diverse roles and his traversing of spaces in the cultural industry – in academia, the book market, public forums, talk shows, celebrity jamborees and even fashion magazine dinner parties. As an elite postcolonial writer, does his iconic status “compromise” him in the literary field by the generation of exotic cultural stereotypes and the exploitation of his Indian upbringing? What can literary and cultural critics do to work beyond condemning this trend? As a literary celebrity and public intellectual, do his involvements in publicity activities and New York’s celebrity circuit make him abandon the professional integrity and the time-honored “disinterested” position of the writer? How should the reader understand the connections between the media and the author, and the novel and popular culture? In addition, given his deeply skeptical position on religious matters, how does the writer understand the world of Islam, and how does this understanding underpin his antagonistic relationship with the fundamentalists? Addressing these questions, the thesis is by no means an account of a single writer’s life and career, but suggests that the complexity of intellectual life in general is made necessary in a cultural landscape saturated with media hype, publicity maneuvers and commoditization. In such contexts, writers exploring their time must, in different degrees, participate actively in what they write against, and be implicated in these processes. Under the influence of the market, the change in social trends and with their aspired career in mind, it seems that there can be no non-involvement for these individuals. Yet, by taking the case of Rushdie, I also argue that implicit in the novelist’s self-conscious manipulation of his diverse roles and the parodic metafiction in his work are important indications about the image construction of controversial public personas, the cultural meaning of the novelist as a public intellectual, and the implicated career that a writer may have at the turn of the century.

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