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"The white man never wanna hear nothin about what's different from him" : representations of law's 'other' in Australian literature /Sidebotham, Naomi. January 2009 (has links)
Thesis (Ph.D.)--Murdoch University, 2009. / Thesis submitted to the Faculty of Arts and Education. Includes bibliographical references (leaves 260-272)
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Crime and law in the plays of John WebsterGoldberg, Dena, January 1964 (has links)
Thesis (Ph. D.)--University of Wisconsin, 1964. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Intention in Talmudic lawHigger, Michael, January 1927 (has links)
Thesis--Columbia University, 1927. / Bibliography: p. 65.
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Cartas de batalla: literature and law in fifteenth-century Spain /Raulston, Stephen Boykin. January 1993 (has links)
Thesis (Ph. D.)--University of California, Berkeley, 1993. / Includes bibliographical references (leaves 280-292).
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French royal acts printed before 1601 : a bibliographical study /Kim, Lauren Jee-Su. January 2008 (has links)
Thesis (Ph.D.) - University of St Andrews, April 2008.
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Determining originality in creative literary worksGeyer, Sunelle. January 2005 (has links)
Thesis, LLD--University of Pretoria, 2005. / Includes summaries in English and Afrikaans. Includes bibliographical references.
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The idea of trust in the age of trusts /Oldham, Davis. January 2000 (has links)
Thesis (Ph. D.)--University of Washington, 2000. / Vita. Includes bibliographical references (p. 308-317).
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A Life of One’s Own: Freedom and Obligation in the Novels of Henry JamesBrudner Nadler, Jennifer 18 December 2012 (has links)
This dissertation argues that the novels of Henry James offer a conception of personhood and of human freedom better able to explain and unify private law than the conceptions currently dominant in private law theory. I begin by laying out the two conceptual frameworks that now dominate private law theory: Kantian right and the feminist ethic of care. I argue that Kantian right‟s exclusive focus on respect for freedom of choice makes it unable to explain private law doctrines founded upon concern for human well-being, including unjust enrichment, unconscionability, and liability for negligence. However, feminism‟s ethic of care, which can be understood as a response to the Kantian abstraction from considerations of well-being and need, is also incomplete, because its understanding of the person as essentially connected to others fails to respect human separateness. I then offer readings of James‟ novels—The Portrait of a Lady, What Maisie Knew, and The Ambassadors—that show how vindicating individual worth requires both respect for abstract agency‟s separateness and freedom to choose, on the one hand, and concern for the dependent individual‟s well-being and autonomous flourishing, on the other. I argue that these two ideas are complementary parts of a complete understanding of human dignity and freedom. Finally, I argue that this understanding illuminates doctrines of private law that remain mysterious on the Kantian account while avoiding feminism‟s tendency to immerse private law in public law.
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A Life of One’s Own: Freedom and Obligation in the Novels of Henry JamesBrudner Nadler, Jennifer 18 December 2012 (has links)
This dissertation argues that the novels of Henry James offer a conception of personhood and of human freedom better able to explain and unify private law than the conceptions currently dominant in private law theory. I begin by laying out the two conceptual frameworks that now dominate private law theory: Kantian right and the feminist ethic of care. I argue that Kantian right‟s exclusive focus on respect for freedom of choice makes it unable to explain private law doctrines founded upon concern for human well-being, including unjust enrichment, unconscionability, and liability for negligence. However, feminism‟s ethic of care, which can be understood as a response to the Kantian abstraction from considerations of well-being and need, is also incomplete, because its understanding of the person as essentially connected to others fails to respect human separateness. I then offer readings of James‟ novels—The Portrait of a Lady, What Maisie Knew, and The Ambassadors—that show how vindicating individual worth requires both respect for abstract agency‟s separateness and freedom to choose, on the one hand, and concern for the dependent individual‟s well-being and autonomous flourishing, on the other. I argue that these two ideas are complementary parts of a complete understanding of human dignity and freedom. Finally, I argue that this understanding illuminates doctrines of private law that remain mysterious on the Kantian account while avoiding feminism‟s tendency to immerse private law in public law.
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Charles Dickens's Bleak house Benthamite jurisprudence and the law, or what the law is and what the law ought to be /Welch, Brenda Jean. Losey, Jay Brian. January 2008 (has links)
Thesis (Ph.D.)--Baylor University, 2008. / Includes bibliographical references (p. 166-187).
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