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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

The economic and social history of the principal Protestant denominations in Leeds, 1760-1844

Elliott, Charles January 1962 (has links)
No description available.
2

Tractarian apostolate St. Saviour's Church, Leeds, 1842-1872.

Stewart, Julia, January 1969 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1969. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
3

The nonconformists of Leeds in the early Victorian era : a study in social composition /

Fales, Susan L., January 1984 (has links)
Thesis (M.A.)--Brigham Young University. Dept. of History. / Bibliography: leaves 161-169.
4

The nonconformists of Leeds in the early Victorian era a study in social composition /

Fales, Susan L., January 1984 (has links)
Thesis (M.A.)--Brigham Young University. Dept. of History. / Electronic thesis. Bibliography: leaves 161-169. Also available in print ed.
5

The Nonconformists of Leeds in the Early Victorian Era: A Study in Social Composition

Fales, Susan L. 01 January 1984 (has links) (PDF)
This thesis examined the Nonconformist denominational membership in the Borough of Leeds during the early Victorian era to determine the social composition of its members. The chapel goers of Old Dissent, represented by the Unitarians, Baptists, Independents, and the Society of Friends, and New Dissent, represented by the Wesleyan Methodists, Methodist New Connexion, Primitive Methodists and the Mormons were the basis for this study. The results of the occupational, residential, family, and migration analysis revealed a surprisingly high percentage of working classes (72) represented among the Dissenters. This fact flys in the face of contemporary observation and historical investigation, which placed English Nonconformity as a middle class phenomenon. There were also significant differences among the denominations. The Friends displayed an upper middle class orientation, the Unitarians and Independents, were more educated, with slightly less than half their membership middle class, and the remaining denominations proved to be more attractive to the working classes.

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