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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
21

Reality and imagination Li Chih and Tʻang Hsien-tsu in search of authenticity /

Cheng, Pei-kai. January 1980 (has links)
Thesis (Ph. D.)--Yale University, 1980. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 325-339).
22

Kang zhan qian bei fang xue ren yu du li ping lun

Shao, Minghuang. January 1900 (has links)
Thesis (M.A.)--Guo li zheng zhi da xue. / Bibliography: p. 259-287.
23

Li Ji's contribution to research in Chinese ancient history = Li Ji zai zhong guo gu shi yan jiu de xue shu gong xian /

Lam, Kwong-wai. January 2001 (has links)
Thesis (M.A.)--University of Hong Kong, 2002. / Includes bibliographical references (leaves 160-167).
24

Lĭ li: an interpretation

Lewis, Colin Joseph. January 2012 (has links)
L? ritual (禮) is one of the most distinctive features of Confucianism (r? ji?, 儒家), but interpreters have yet to agree on the extent of its functions and whether the Confucians provide any justification of its use. Contemporary attempts to derive such justification have typically relied upon explaining l?'s relationship with r?n humaneness (仁), another core concept for Confucianism that is frequently given great prominence in Confucian ethics. Drawing upon such approaches, I propose that at least one aspect of l?'s function is best understood as being bound-up with that of r?n and that this function arguably justifies Confucian appeals to l? as a guide to conduct. My approach is distinct from previous interpretations, however, in that I argue that l? serves metaphorically as the language by which attitudes conducive to r?n are managed and expressed, and that the successful application of l?, including its use in symbolizing ethically significant normative statuses, contributes to the Confucian ideal of harmony (h?, 和) on both interpersonal and intrapersonal levels. The upshot of this interpretation is that, despite criticisms both modern and ancient, we can clearly see how the Confucians justifiably imbue a particular aspect of traditional mores with normative ethical force. / published_or_final_version / Philosophy / Master / Master of Philosophy
25

Learning and li : the Confucian process of humanization through ritual propriety

Geir Sigurðsson January 2004 (has links)
Thesis (Ph. D.)--University of Hawaii at Manoa, 2004. / Includes bibliographical references (leaves 230-239). / Also available by subscription via World Wide Web / vii, 239 leaves, bound 29 cm
26

Li Chih as a critic; a chapter of the Ming intellectual history.

Cheang, Eng-chew. January 1900 (has links)
Thesis (Ph. D.)--University of Washington. / Bibliography: l. 332-345.
27

Learning and li the Confucian process of humanization through ritual propriety /

Geir Sigurðsson. January 2004 (has links)
Thesis (Ph. D.)--University of Hawaii at Manoa, 2004. / Includes bibliographical references (leaves 230-239).
28

Historical, mythological and literary allusions in Li Bai's Gufeng and Yuefu poems Li Bai gu feng ji yue fu shi dian gu tan jiu /

Ho, Fung-man. January 2008 (has links)
Thesis (M.A.)--University of Hong Kong, 2008. / Includes bibliographical references (p. 73-79)
29

Wen xuan Li Shan zhu yin shi kao

Ding, Lüzhuan. January 1969 (has links)
Thesis (M.A.)--Guo li Taiwan shi fan da xue guo wen yan jiu suo, 1969.
30

Kang zhan qian bei fang xue ren yu du li ping lun

Shao, Minghuang. January 1900 (has links)
Thesis (M.A.)--Guo li zheng zhi da xue. / Bibliography: p. 259-287.

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