Since the beginning, U.S. public schools have perpetuated harm towards students that do not fall under the descriptors of male, middle/upper class, cis-gender, heterosexual, able-bodied, neurotypical, and white. Education scholars with varying ideological backgrounds have approached questions of education equity for decades; yet, in asking these questions through the "white gaze" (Wright, 2023), some scholars have perpetuated the harm they seek to demystify. The following series of manuscripts express the dire need for (re)calibrating U.S. public schools so that all children receive just, equitable, and humanizing education. The first manuscript analyzes harmful white supremacist ideological hegemony embedded in education policy, the second manuscript is an ethnographic portrait (Lawrence-Lightfoot and Davis, 1997) that resists the "white gaze" and illuminates the good in a thriving classroom comprised of Black and Brown teachers and students through a lens of Black feminist theory, and the third manuscript interrogates what it takes emotionally and intellectually to do this work as a white woman scholar who seeks ubuntu feminist solidarity. The dissertation concludes with a posture of hope. Hope of an otherwise world (Greene, 1995) of education in which ubuntu feminist scholarship will inform praxis so that students may experience pedagogies that liberate instead of harm. / Doctor of Philosophy / Since the beginning, U.S. public schools have perpetuated harm towards students that do not fall under the descriptors of male, middle/upper class, cis-gender, heterosexual, able-bodied, neurotypical, and white. Various types of education scholars have approached questions of education equity for decades; yet, in asking these questions some scholars have perpetuated the harm they seek to examine. The following series of manuscripts express the dire need for (re)calibrating U.S. public schools so that all children receive just, equitable, and humanizing education. The first manuscript analyzes problems and harms embedded in education policy, the second manuscript gives the reader a seat in the classroom of an educator that exemplifies liberatory pedagogy, and the third manuscript interrogates what it takes emotionally and intellectually to do this work as a white woman scholar. The dissertation concludes with a posture of hope. Hope of an otherwise world (Greene, 1995) of education in which collective feminist scholarship will inform teaching practice so that students may experience pedagogies that liberate instead of harm.

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This project explores the possibilities of implementing a critical and liberatory pedagogy within the confines of the prison. Building upon the fields of critical prison theory, literacy studies, and (dis)ability studies, I assert that implementing small, organic, and tactical changes though the principles of Universal Design for Learning allows the prison educator to make impactful moves with liberatory goals. I conclude by reimagining what a prison education mission statement that takes this perspective looks like then imagine the liberatory applications of the principles of universal design for learning within the prison.

This dissertation, submitted in article format, explores how the physical movement theories of Anne Bogart's Viewpoints may lead to a liberatory setting, one which echoes the theories of Paolo Freire, for college theatre students. It examines whether Viewpoints is effective in creating a studio classroom culture and whether the Viewpoints exercises can lead to a heightened clarity in individual performance, with a much more satisfying and involved learning experience for students of the theatrical arts. In addition, this dissertation applies the theory of Mead's symbolic interactionism to the discoveries that students make while using Viewpoints exercises. Research methods include autoethnography, analysis of case studies, and examination of interview data from three college directors and thirteen student actors who have trained and used Viewpoints in rehearsal.