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Meaningfulness and its links with experience, language and emotionKraus, Sharron A. January 1997 (has links)
In this thesis I am concerned with the possibility of meaningfulness of life: I examine sceptical problems which threaten the possibility of meaningfulness and then outline the basis of an account of meaningfulness. In part I I look at sceptical problems concerning the relationship between experience and reality. I argue that global scepticism about the external world can be ruled out. I then offer an inclusivist account of reality according to which the relationship between experience and reality is taken to be a relationship of part to whole and a corresponding 'containment' account of objectivity, enabling a number of problems concerning objectivity to be resolved and scepticism about the objectivity of meaningfulness and value to be refuted. In part III introduce language into the picture, considering the relationship between language and experience and also that between language and reality. In particular I look at sceptical problems concerning the relationship between our conceptual world and reality. In part III I argue that there is a need for emotional experience as a basis for meaningfulness of life, that without some deep or emotional experiences, whether personal, religious, aesthetic, epiphanic, or just wonder at the nature of the world, someone's life will have no real grounding; whatever they do will be instrumental - there will be nothing done for its own sake. This leads into the discussion of sceptical problems about the reliability of the emotions and the subconscious. In part IV I deal with questions specific to meaningfulness including the idea of absurdity, the relationship between life's seeming meaningful and its being meaningful, and the links between meaningfulness and happiness, goodness, understanding, unity and destiny. I argue that the meaningfulness of life is an objective matter and that the possibility of living a meaningful life requires the possibility of there being a right way of life.
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Markan discipleship criteria for akoloutheoStanford, Shawn L. January 1988 (has links)
Thesis (M.A.)--Trinity Evangelical Divinity School, 1988. / Abstract lacking from microfiche. Includes bibliographical references (leaves 139-154).
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Communicating social support behind bars experiences with the Pennsylvania lifers' association /Huber, Frances N. January 2005 (has links)
Thesis (Ph.D.)--Pennsylvania State University, 2005. / Mode of access: World Wide Web.
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Primary Sjögren's syndrome : clinical studies with reference to hormonal status, psychiatric symptoms and well-being /Sigríđur Th. Valtýsdóttir, January 1900 (has links)
Diss. (sammanfattning) Uppsala : Univ., 2001. / Härtill 4 uppsatser.
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Knee osteoarthrosis in relation to physical workload and lifestyle factors : epidemiological studies /Sandmark, Hélène, January 1900 (has links)
Diss. (sammanfattning) Stockholm : Karol. inst. / Härtill 6 uppsatser.
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Gowinn- und Verlustquellen der Lebensversicherung mit besonderer Berücksichtigung schweizerischer VerhältnisseDeck, Hans, January 1938 (has links)
Issued also as Diss. - Zürich. / "Literatur": p. xx-xxv.
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AGenesis a novel /Snoek-Brown, Samuel Jeremiah. Tait, John, January 2007 (has links)
Thesis (Ph. D.)--University of North Texas, Dec., 2007. / Title from title page display. Includes bibliographical references.
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Discipleship and mission in Matthew's Gospel an interpretation of Matt. 15:21-28 /Campese, Gioacchino, January 1995 (has links)
Thesis (M.A.)--Catholic Theological Union at Chicago, 1995. / Vita. Includes bibliographical references (leaves 144-159).
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A pure heart a model for wholistic Christian spirituality /Crosby, David Marshall, January 1996 (has links)
Thesis (D. Min.)--Gordon-Conwell Theological Seminary, 1996. / Abstract and vita. Includes bibliographical references (leaves 459-467).
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Renewing the mind a model for transformational discipleship /Dupuis, Gerry. January 2003 (has links)
Thesis (D. Min.)--Ashalnd Theological Seminary, 2003. / Includes bibliographical refereces (leaves 207-214 ).
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