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The imagery of light and darkness in the Oresteia /Russo, Nicholas Mark. January 1900 (has links)
Thesis (Ph. D.)--Ohio State University, 1974. / Includes bibliographical references (leaves 219-227). Available online via OhioLINK's ETD Center.
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The imagery of light and darkness in the Oresteia /Russo, Nicholas Mark January 1975 (has links)
No description available.
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La tentation de la lumière chez Fernand Ouellette /Lever, Denise. January 1981 (has links)
No description available.
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La tentation de la lumière chez Fernand Ouellette /Lever, Denise. January 1981 (has links)
No description available.
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La lumière dans la poésie de Saint-Denys GarneauCaron, Katerine January 1995 (has links)
Light in the poetry by Saint-Denys Garneau appears in touches. At first imperceptible, it is soon revealed through the movement of wind or water. If the light in movement gives form to the landscape by outlining the contour of things, the fixed light, on the other hand, hollows out large holes of darkness which engulf the landscape. The space thus displayed reduces the poet to anonymity and silence. The conflict pulling the poet between these two forms of light, which refers to the problematics of Orpheus' song and sight, as defined by Blanchot, constitutes the drama of Saint-Denys Garneau. The poet thus seems to rest only in the midst of the transparence, this excess of clarity which transfigures things without however destroying their unchanging appearance. / Light thus determines the poet's attitude facing the world. Each day is lived out according to the ascent or decline of light. One can thus observe how the morning, afternoon and night inspire in Saint-Denys Garneau particular states of mind and songs. Light is indissociable from Saint-Denys Garneau's poetic process. This study should allow me to show that the poet's failure is not exclusively the result of exterior hostile forces acting upon his poetic undertaking, but that it places itself, on the contrary, within this poetic undertaking insofar as the silence (the darkness of the fixed light) is the necessary risk to the word (the light in movement).
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L'ombre et la lumiere dans la tragédie racinienneJoo, Kyung-Mee. January 1998 (has links)
Thesis (doctoral)--Université de Paris IV: Paris-Sorbonne, 1996. / Summary also in English. At head of title: Université de Paris-Sorbonne (Paris IV). U.F.R. de Littŕature franca̧ise. Includes bibliographical references (p. [384]-411).
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L'ombre et la lumiere dans la tragédie racinienneJoo, Kyung-Mee. January 1998 (has links)
Thesis (doctoral)--Université de Paris IV: Paris-Sorbonne, 1996. / Summary also in English. At head of title: Université de Paris-Sorbonne (Paris IV). U.F.R. de Littŕature franca̧ise. Includes bibliographical references (p. [384]-411).
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La lumière dans la poésie de Saint-Denys GarneauCaron, Katerine January 1995 (has links)
No description available.
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Luminous Pasts: Artificial Light and the Novel, 1770-1930Gibson, Lindsay Gail January 2016 (has links)
Over the course of the nineteenth century, gaslight supplanted the candles and oil lamps that had brightened Europe and America for centuries, and, by 1900, electricity would attain decisive dominance over both. In their narrative figurations of lighting, however, novels of the same period often arrest this march of progress, lingering in an Arcadian past organized around the rhythms of the solar day and the agricultural year. Mining works by Frances Burney, George Eliot, Thomas Hardy, Marcel Proust, and others, my dissertation argues that novelists employ obsolete lighting technologies not merely to provide historical texture, but to express narrative impulses that run counter to the realist mode, to dramatize transgressive forms of ambition within the rural communities they depict, and sometimes even to voice ambivalence about the commercial constraints of the serial form. Characters in these novels who avail themselves of artificial illumination alter the rhythm of the workday in order to satisfy desires inconsistent with the interests and pursuits sanctioned by their neighbors: by the light of lamps and candles, they pursue cross-class romance, literary aspirations, or professional goals that fall outside the parameters dictated by social class and the historical moment. For Proust’s narrator, this entails a series of adjustments to his evening schedule over the course of the Recherche, first to accommodate an aristocratic social calendar, and, later, to facilitate the nocturnal composition of his own novel. In Eliot’s case, the inclination to stay awake after nightfall—whether the illicit romantic fantasies of a Hetty Sorrel or the workmanlike resolve of an Adam Bede—constitutes a meaningful challenge to the author’s narrative realism. By examining the formal innovations these technologies provoke in nineteenth-century fiction, my research unearths a pervasive counter-realist tendency in novels often famed for their fidelity to the protocols of realist representation.
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