Thesis (M. A.)--Texas A&M University, 2008. / "Major Subject: Comparative Literature and Culture" Title from author supplied metadata (automated record created on Oct. 13, 2008.) Vita. Abstract. Includes bibliographical references.

Thesis (M.A.)--Texas A & M University, 2004. / "Major Subject: Comparative Literature and Culture." Title from author supplied metadata (automated record created on Oct. 15, 2004.). Vita. Abstract. Includes bibliographical references.

No description available.

Cultural representations of bushfire have long reflected the importance of these events in both the nation’s history and in popular imagination. / The central argument of this thesis is that depictions of fire in literature, art, film and popular culture have demonstrated the capacity to shape community understandings of bushfire behaviour and may influence the way in which people respond to and behave during such emergencies. In support of this, the role that bushfire has played in popular culture is explored and the perpetuation of certain myths and understandings through a range of cultural expressions is examined. It is contended that these cultural artefacts can have a direct impact upon community understanding of bushfires, their place in the Australian landscape and — importantly — how the broader community respond to such events. / The work discerns the shift in attitude towards bushfire in such cultural expressions from the 19th century until the present day. One purpose of the research is to posit whether such influences may act as impediments to the delivery of community bushfire education programs. / The structure of the thesis incorporates an introductory review of relevant literature and theoretical material. As the study of the cultural interpretation of disaster in Australia is in its infancy, pertinent overseas research is examined that identifies theoretical models that may be applied to bushfires in Australia. In particular, the representation of bushfire in • visual art • children’s literature; • adult fiction; is examined in detail. / Primary texts and artistic works will be examined for evidence of the understandings about bushfire that they generate or sustain. These interpretations will be compared with scientific and experiential understandings of bushfire behaviour and to the limited literature in disaster studies that has examined myths and perceptions of such events. / In the visual arts, fire has an obvious attraction for practitioners, both during its impact and in its aftermath. There has been an evident revival of interest in fire as a theme in the late 20th and early 21st centuries parallel to the intense interest artists showed in these events at the end of the 19th century. / Juvenile literature in Australia has produced extensive manifestations of bushfire representations. Fire lends itself to depiction in this genre for a number of reasons. It has been used, for example, to locate stories in a distinctly Australian context. It provides the elements of danger and adventure that allow for the development of strong narratives. Finally, it has a bold visual element that lends itself to pictorial interpretations. There is significant theoretical support for the idea that knowledge learned at this stage of a person’s development is retained until much later in life. / Conversely, bushfire appears to be relatively unusual as the basis for adult fiction, although (particularly in the 19th century) it is often incorporated into the background landscape. There are only a handful of adult novels in which bushfire is central to the narrative, while there are many in which it forms part of the backdrop.

Cultural representations of bushfire have long reflected the importance of these events in both the nation’s history and in popular imagination. / The central argument of this thesis is that depictions of fire in literature, art, film and popular culture have demonstrated the capacity to shape community understandings of bushfire behaviour and may influence the way in which people respond to and behave during such emergencies. In support of this, the role that bushfire has played in popular culture is explored and the perpetuation of certain myths and understandings through a range of cultural expressions is examined. It is contended that these cultural artefacts can have a direct impact upon community understanding of bushfires, their place in the Australian landscape and — importantly — how the broader community respond to such events. / The work discerns the shift in attitude towards bushfire in such cultural expressions from the 19th century until the present day. One purpose of the research is to posit whether such influences may act as impediments to the delivery of community bushfire education programs. / The structure of the thesis incorporates an introductory review of relevant literature and theoretical material. As the study of the cultural interpretation of disaster in Australia is in its infancy, pertinent overseas research is examined that identifies theoretical models that may be applied to bushfires in Australia. In particular, the representation of bushfire in • visual art • children’s literature; • adult fiction; is examined in detail. / Primary texts and artistic works will be examined for evidence of the understandings about bushfire that they generate or sustain. These interpretations will be compared with scientific and experiential understandings of bushfire behaviour and to the limited literature in disaster studies that has examined myths and perceptions of such events. / In the visual arts, fire has an obvious attraction for practitioners, both during its impact and in its aftermath. There has been an evident revival of interest in fire as a theme in the late 20th and early 21st centuries parallel to the intense interest artists showed in these events at the end of the 19th century. / Juvenile literature in Australia has produced extensive manifestations of bushfire representations. Fire lends itself to depiction in this genre for a number of reasons. It has been used, for example, to locate stories in a distinctly Australian context. It provides the elements of danger and adventure that allow for the development of strong narratives. Finally, it has a bold visual element that lends itself to pictorial interpretations. There is significant theoretical support for the idea that knowledge learned at this stage of a person’s development is retained until much later in life. / Conversely, bushfire appears to be relatively unusual as the basis for adult fiction, although (particularly in the 19th century) it is often incorporated into the background landscape. There are only a handful of adult novels in which bushfire is central to the narrative, while there are many in which it forms part of the backdrop.

Thesis (M. Phil.)--University of Hong Kong, 2006. / Title proper from title frame. Also available in printed format.

This thesis is intended to document and explain the peculiarly high incidence of monsters in English children's literature, where monsters are understood in the term's full etymological sense as things which demonstrate through disturbance. In this context, monsters are frequently young people themselves; the youthful protagonists of children's literature. Their demonstrative operation typically functions not only as an overt or covert tool by which to educate children's literature's implied child audience, but also as a wider indicator - demonstrator - of adult appreciations of and arguments over children and how children should be permitted to grow. In this latter role especially, children are rendered truly monstrous as alienated and problematic tokens in adult cultural arguments. They can fast become such efficient demonstrators of adult crises that their very presence engenders all the notions of unacceptability with which monsters are characteristically associated. The chronological range of this thesis' study is the eighteenth-century to the present. From this period, the following children's authors, children's books, and series of children's books have been examined in detail: • Thomas Day: Sandford and Merton • Anna Laetitia Barbauld: Lessons for Children and Hymns in Prose for Children • Sarah Trimmer: Fabulous Histories • Mary Martha Sherwood: The Fairchild Family • Charles Kingsley: The Water-Babies • Lewis Carroll: Alice's Adventures in Wonderland and Through the Looking-Glass • George MacDonald: At the Back of the North Wind • J.M. Barrie: Peter Pan in Kensington Gardens, Peter Pan, and Peter and Wendy • C.S. Lewis: The Chronicles of Narnia (The Lion, the Witch & the Wardrobe, Prince Caspian, The Voyage of the Dawn Treader, and The Last Battle) • J.K. Rowling: Harry Potter {The Philosopher's Stone, The Chamber of Secrets, The Prisoner of Azkaban, The Goblet of Fire, The Order of the Phoenix, and The Half-Blood Prince). The theoretical notions of monsters and monstrosity that are used to discuss these texts draw principally on the writings on the sublime by Edmund Burke and Immanuel Kant, the uncanny by Sigmund Freud, and the fantastic by Tzvetan Todorov.

This thesis examines the portrayal of gentleman collectors in late-nineteenth and early-twentieth-century literature, arguing that they often find themselves challenged and destabilised by their collections. The collecting depicted contrasts revealingly with the Enlightenment practices of classification, taxonomy, and commodification, associated with the growth of both the public museum and the market economy. The dominance of such practices was bound up with the way they promoted subject-object relations that defined and empowered masculine identity. In the Dialectic of Enlightenment Theodor W. Adorno and Max Horkheimer note that “[i]n the most general sense of progressive thought, the Enlightenment has always aimed at liberating men from fear and establishing their sovereignty” (3). That being so, this study explores how the drive to classify and commodify the material world found oppositional, fictional form in gothicly inflected texts depicting a fascinating but frightening world of unknowable, alien objects and abject, emasculated subjects. The study draws upon Fred Botting’s contention that gothic extremes are a reaction to the “framework” of “reductive and normalising limits of bourgeois morality and modes of production” (89). Examining novels and short stories by Richard Marsh, M.R. James, Arthur Machen, Vernon Lee, George Gissing, Wilkie Collins, Bram Stoker, Mary Cholmondeley, and Mary Ward, the thesis shows how gothicised instances of unproductive-masochism, pathological collecting, thwarted professionals, and emasculated heirs broke down the “framework” within which men and material culture were understood to interact productively and safely. Individual chapters dealing respectively with acquisition, possession, dissemination and inheritance, respond to the recent “material turn” in the humanities, bringing together literary criticism and historically grounded scholarship to reveal the collector and the collection as the locus 3 for concerns with masculinity and materiality that preoccupied a turn-of-the-century mindset.

This thesis investigates the ways in which literary and artistic modernism interpreted the Spanish institution of the corrida, or the bullfight. The sheer volume of modernist intellectuals who engaged with the corrida is startling. From Joyce to Picasso, Stein to Hemingway, Leiris to Lawrence, the bullfight provided inspiration to so many of the writers and artists of canonical modernism. Indeed, the relevance of the corrida to modernist intellectuals is perhaps captured best by Michel Leiris’s lucid metaphor of the bullfight as a mirror revealing ‘certain dark parts of ourselves’. In other words, in addition to providing the content of literature of the early twentieth century, many of the writers we identify as modernist used the corrida in a metaphorical capacity too. In light of this, it seems significant that the peak of modern interest in the corrida occurred in the context of a cultural crisis in western civilization in the first half of the twentieth century. Thus the key questions that this thesis seeks to address are as follows: why did the modernist gaze rest so intently upon the corrida? Why did so many European intellectuals cling to bullfighting and insist upon its enduring relevance given the apparent paradox between its own lack of adaptation to modern conditions and the very ‘newness’ that modernism championed? To what extent did the corrida act as a mirror to many of the cultural tensions problems addressed by modernism? How did modernism’s engagement with bullfighting, and the easy manner in which Hemingway’s body of work came to stand alone for that rich engagement, affect subsequent works that focussed on the bullring? These phenomena are examined in the context of the anomic cultural landscape of the era, taking into consideration the artistic, sexual and archaeological revolutions that informed and affected writers of the time.

"Girlhood Geographies: Mapping Gendered Spaces in Victorian Literature for Children," analyzes Victorian literature for girls and contemporary discourses on girlhood through the lens of cultural geography in order to examine the importance of place in the Victorian girl's identity work and negotiation of social responsibilities, pressures, and anxieties. The premise of my project is that one of the pressing cultural concerns in Victorian England, which greatly valued the stability of gender and class identities, was to teach children to know their place—not simply their proper position in society but how their position in society dictated the physical spaces in which they belonged and those in which they did not. Girls' virtue, in particular, was evinced in their ability to determine and engage in behavior appropriate to the spaces in which they lived. I argue that, by portraying girls' negotiation of the spaces of the home, outdoors, school, and street, Victorian children's literature sought to organize for the girl reader both the places in which she lived and her ability to define these places in relation to her own subjectivity. Each of my chapters considers a genre or body of children's literature that centers on place, including domestic fiction such as Charlotte Yonge's The Daisy Chain and Catherine Sinclair's Holiday House, literature set in the garden and outdoors, including Christina Rossetti's Speaking Likenesses and Kate Greenaway's Under the Window, and school stories by such writers as L.T. Meade, Geraldine Mockler, and Evelyn Sharp. In analyzing these texts, this dissertation illuminates the manner in which girl characters' relationships with nuanced physical spaces affect their negotiation of personal interests and social responsibilities, and their development into Victorian women.