Global ETD Search

1	Die litotes und ähnliche figuren im Nibelungenliede Krause, Arthur, January 1913 (has links) Inaug.-diss.--Würzburg. / Lebenslauf. Nibelungenlied (anoniem) Litotes.
2	Síť pohledů. Ironie a romantismus v díle Jorge Luise Borgese a Julia Cortázara / A web of eyes. Irony and romanticism in the works of Jorge Luis Borges and Julio Cortázar Kazmar, Vít January 2020 (has links) A Web Of Eyes: Irony and romanticism in the works of Jorge Luis Borges and Julio Cortázar (Mgr. Vít Kazmar) Abstract The present doctoral thesis offers an interpretation of the works of Borges and Cortázar through the lens of romantic irony. It outlines the origin of the notion of irony from greek drama through philosophical dialogue to rhetorics. The main focus of the work is Schlegel's concept of romantic irony. Various aspects serve as a basis for the interpretation of the work of both Argentine writers in particular chapters: the struggle between enthusiasmus and scepsis in Borges (litotes) and Cortázar (novelistic dialogue), motive of the double, reflexivity in literature written in the spanish language from Cervantes to Borges, focusing on Borges' sources of inspiration (Carlyle, Fernández, Unamuno); Cortázars reflexive short stories, heteronyms of both authors (Morelli, Ménard); and finally the tendency to see the world from above, to constant transcendence of perspective in Borges' short stories and poems and in Cortázar's novel 62: A model kit, as well as in his poetics based on the works of John Keats.
3	Les traditions japonaises dans les œuvres de deux compositeurs français du XXIe siècle : Laurent Martin et Jean-Luc Hervé / Some Japanese traditions in the works of two French composers of the 21th century : Laurent Martin and Jean-Luc Hervé Shiono, Eiko 06 December 2014 (has links) Tout au long de leur histoire, les Japonais ont cultivé précieusement leurs propres traditions, tout en assimilant lescultures voisines, celles d’Asie continentale (Chine, Corée), puis celles apportées par l’Occident. Pourtant, aujourd’hui,au début du XXIe siècle, leur vie quotidienne est marquée par le monde occidental et il nous semble que « la traditionjaponaise » commence à tomber en désuétude. Le mot « tradition » prend même une couleur exotique à leurs yeux, etdésormais, ce sont les Occidentaux qui tournent leur regard vers la tradition japonaise. Parmi eux, deux compositeursfrançais, Laurent Martin (1959-) et Jean-Luc Hervé (1960-). L’objet de leurs recherches est le moteur de leur créationmusicale et leur intérêt pour le Japon ne se limite pas à des stéréotypes. Laurent Martin s’intéresse au premier chef à lalittérature japonaise et Jean-Luc Hervé est attiré avant tout par l’agencement du paysage japonais (architecture, jardins).Tous deux sont en quête de ce qui est ignoré ou oublié des Japonais eux-mêmes : « la tradition japonaise », qui est digned’être perpétuée ou remise à jour. Les centres d’intérêt de ces deux compositeurs ont nourri le sujet de notre recherche.Après avoir étudié les particularités des cultures japonaise et française, leurs points communs et ce qui les différencie,nous analyserons Poèmes japonais de Laurent Martin et Effet lisière de Jean-Luc Hervé sous divers angles. À partir deces deux modèles musicaux, nous nous demanderons comment les Japonais eux-mêmes peuvent appréhender leurspropres traditions au sein de la société moderne. / During their long history, the Japanese people had managed at the same time to cultivate carefully their own traditionswhile integrating the surrounding cultures, first those of continental Asia (China, Corea), then the Western cultures. Andyet, nowadays, it seems that the daily life of the Japanese people has become more and more westernized while the socalledJapanese tradition is receding. For the Japanese, the term itself of “tradition” seems to take an exotic meaning andhenceforth, Westerners are now mainly taking interest in the Japanese tradition, and among them, two contemporaryFrench composers, Laurent Martin (1959-) and Jean-Luc Hervé (1960-). The object of their research constitutes thedynamic of their musical creation and their interest in Japan is not confined to stereotypes. Laurent Martin’s maininterest lies in Japanese literature while Jean-Luc Hervé is attracted above all by the layout of Japanese landscapes (inarchitecture and gardens). Both are delving into what the Japanese people are ignoring or forgetting, i.e., the “Japanesetradition” which merits to be perpetuated and brought up to date. The fields of interest of the two composers are theobject of this present research. After studying the particularities of Japanese and French cultures, their commun featuresand their differences, we will analyse Laurent Martin’s Poèmes japonais and Jean-Luc Hervé, Effet lisière from variousperspectives. From those two musical models we will then ask ourselves how Japanese people can assess their owntraditions within modern society. Tradition Mentalité France Occident Japon Tetsurô Watsuji (1889-1960) Beauté de la litote Kenji Miyazawa (1896-1933) Junzaburô Nishiwaki (1894-1982) Réseau d’Euler-Riemann Paysage japonais Jardin japonais Musique en quarts de ton Musique microtonale Musique spectrale Mentality France The West Japan Tetsuro Watsuji (1889-1960) Beauty of litotes Keni Miyazawa (1896-1933) Junzaburo Nishiwaki (1894-1982) Euler-Riemann networks Japanese landscape Japanese garden Quarter tone music Microtonal music Spectral music
4	The battle of changing times : picaresque parodies from Bruegel to Grosz Cornew, Clive 11 1900 (has links) This study focuses on Bruegel's parodic legacy in the picaresque tradition. It is based, on the one hand, on visual rhetoric, visual parody, and the poetics of epideictic rhetoric; and, on the other, on the interaction between epideictic rhetoric's salient features and the Bruegelian themes of camivalisation, the satirising of human folly, and the ontic order of the World Upside Down topos as organising principles. The relationships between the above themes are chronologically traced in various disguises in pictures by representative picaresque artists from the sixteenth to the twentieth centuries: i.e., in Bruegel, Steen, Hogarth, Daumier, and Grosz. Each of these picaresque artists battled with their own times, parodying the paradigmatic targets of the high mode, in both social and genre hierarchy, and in doing so revealed the complexities of the above themes at work within an ever changing context-bound rhetoricity. / Art History, Visual Arts & Musicology / Thesis (D.Litt. et Phil.) Ancient and modem debate Bruegel (Pieter the Elder) Camivalisation Daumier (Honore) Didactic pedagogics (moral instruction) Eighteenth century Emblematics Epideictic rhetoric Folly Genre hierarchy Grosz (George) Grotesque Heteroglossia Hogarth (William) Interpretation of pictures Irony Laughter Litotes Meiosis Modes (low mode and high mode) New Rhetoric Nineteenth century Paradox Parody (visual parody) Parodic trope structure Perchronics Picaresque world view Picaresque battle Perception Play Rhetoricity Satire Satura Scatology Seventeenth century Sixteenth century Social hierarchy Steen (Jan) Twentieth century Visual rhetoric World Upside Down topos 759.9493 Satire Rhetoric Grosz, George, 1893-1959 Hogarth, William, 1697-1764 Steen, Jan, 1626-1679 Parody in art Caricature
5	The battle of changing times : picaresque parodies from Bruegel to Grosz Cornew, Clive 11 1900 (has links) This study focuses on Bruegel's parodic legacy in the picaresque tradition. It is based, on the one hand, on visual rhetoric, visual parody, and the poetics of epideictic rhetoric; and, on the other, on the interaction between epideictic rhetoric's salient features and the Bruegelian themes of camivalisation, the satirising of human folly, and the ontic order of the World Upside Down topos as organising principles. The relationships between the above themes are chronologically traced in various disguises in pictures by representative picaresque artists from the sixteenth to the twentieth centuries: i.e., in Bruegel, Steen, Hogarth, Daumier, and Grosz. Each of these picaresque artists battled with their own times, parodying the paradigmatic targets of the high mode, in both social and genre hierarchy, and in doing so revealed the complexities of the above themes at work within an ever changing context-bound rhetoricity. / Art History, Visual Arts and Musicology / Thesis (D.Litt. et Phil.) Ancient and modem debate Bruegel (Pieter the Elder) Camivalisation Daumier (Honore) Didactic pedagogics (moral instruction) Eighteenth century Emblematics Epideictic rhetoric Folly Genre hierarchy Grosz (George) Grotesque Heteroglossia Hogarth (William) Interpretation of pictures Irony Laughter Litotes Meiosis Modes (low mode and high mode) New Rhetoric Nineteenth century Paradox Parody (visual parody) Parodic trope structure Perchronics Picaresque world view Picaresque battle Perception Play Rhetoricity Satire Satura Scatology Seventeenth century Sixteenth century Social hierarchy Steen (Jan) Twentieth century Visual rhetoric World Upside Down topos 759.9493 Satire Rhetoric Grosz, George, 1893-1959 Hogarth, William, 1697-1764 Steen, Jan, 1626-1679 Parody in art Caricature

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