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Tolerating on Faith Locke, Williams, and the Origins of Political TolerationYeates, Owen Dennis, January 2007 (has links)
Thesis (Ph. D.)--Duke University, 2007. / Includes bibliographical references.
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Överideologi och politiskt handlingsprogram en studie i Lockes och Rousseaus tänkande = Ideology and political program of action : a study in the political thought of Locke and Rousseau /Dahl, Eva-Lena, January 1980 (has links)
Thesis--Gothenburg. / Summary in English. Includes index. Bibliography: p. 331-347.
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Making artists of us all the evolution of an educational aesthetic /Abaunza, George E. Gruender, C. David, January 1900 (has links)
Thesis (Ph. D.)--Florida State University, 2005. / Advisor: C. David Gruender, Florida State University, College of Arts and Sciences, Dept. of Philosophy. Title and description from dissertation home page (viewed Jan. 24, 2006). Document formatted into pages; contains ix, 235 pages. Includes bibliographical references.
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Locke's educational theories as modified by Defoe, Johnson, and RousseauRoot, Douglas T. Burke, Helen M., January 1900 (has links)
Thesis (M.A.)--Florida State University, 2005. / Advisor: Dr. Helen Burke, Florida State University, College of Arts and Sciences, Dept. of English. Title and description from dissertation home page (viewed Sept. 19, 2005). Document formatted into pages; contains v, 62 pages. Includes bibliographical references.
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The place of letters in English thought and criticism between Hobbes and Locke a study in critical commentary /Falle, George Gray, January 1952 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1952. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 220-233).
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Three-strikes legislation and the evolution of the liberal conception of justiceDillon, Lisa. January 2006 (has links)
Theses (M.A.)--Marshall University, 2006. / Title from document title page. Includes abstract. Document formatted into pages: contains vi, 73 p. Bibliography: p. 70-73.
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Nicholas Wolterstorff's Reformed epistemology and its challenge to Lockean and Rawlsian liberalismCoyle, Douglas L. Beckwith, Francis. January 2006 (has links)
Thesis (Ph.D.)--Baylor University, 2006. / Includes bibliographical references (p. 282-320).
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El derecho de propiedad privada en el liberalismo individualista : "de la teoría de la apropiación de Locke, al constitucionalismo chileno de 1810 a 1970"González Terán, Diana Luz January 2010 (has links)
No description available.
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Teologia da tolerância: um modus vivendi cristãoDebiasi, Miguel January 2011 (has links)
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Previous issue date: 2011 / This dissertation presented to Master in Theology is a reflexive record on the Theology of Tolerance. Based on Christology, Ecclesiology, Theology and pastoral, it focuses on the theme from the premises of John Locke’s A Letter Concerning Toleration, published in 1689, and of the sacred writings. It discusses religious intolerance, causer of the emergence of theological arguments in support to tolerance. Theoretical principles defending religious tolerance are collected in the contexts of the separation between politics and religion, of the right to freedom of consciousness, of religious practice, of religious privacy and of the differences. Without imposing a single answer to Christian conduct, it demonstrates, by a systematic hermeneutics, that Christian tolerance overcomes cultural-historical limits and religious-political circumstances and that on Jesus Christ is the best possible answer to a Christian modus vivendi in times of pluralist society. / Esta dissertação apresentada para o Mestrado em Teologia é um registro reflexivo sobre Teologia da Tolerância. Com base na cristologia, eclesialidade, Teologia e pastoral, enfoca o tema a partir das premissas da Carta Sobre a Tolerância, de John Locke, publicada em 1689, e dos textos sagrados. Aborda a intolerância religiosa causadora do surgimento de argumentos teológicos em apoio à tolerância. Princípios teóricos em defesa da tolerância religiosa são recolhidos nos contextos da separação entre política e religião, do direito à liberdade de consciência, de culto, da privacidade religiosa e das diferenças. Sem impor uma resposta única à conduta cristã, demonstra-se, por uma hermenêutica sistemática, que a tolerância cristã supera limites histórico-culturais e circunstâncias político-religiosas e que em Jesus Cristo é possível a melhor resposta para o modus vivendi cristão em tempo de sociedade plural.
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A cidadania em John Locke / John Locke, citizenship, political philosophyTrain Filho, Sergio 14 August 2018 (has links)
Orientador: Yara Adario Frateschi / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-14T10:17:18Z (GMT). No. of bitstreams: 1
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Previous issue date: 2009 / Resumo: Este trabalho visa à compreensão da cidadania em John Locke. Através da análise do estado de natureza, da teoria da propriedade e do estabelecimento das condições que levam os homens à elaboração do pacto formador da sociedade civil, busco compreender os argumentos da filosofia política de Locke sob os quais estariam estabelecidas duas leituras distintas a respeito da cidadania. Uma leitura tem por base a igualdade de poder político no estado de natureza e sua manutenção quando do estabelecimento da sociedade civil, o que acarretaria a isonomia de direitos e deveres dos cidadãos. Enquanto a outra entende que há uma diferenciação de direitos políticos entre os homens. Esta diferenciação teria por fundamento elementos de ordens distintas, como a manutenção de interesses político-econômicos e o uso diferenciado da razão, pensada no âmbito da moral teológica lockeana. A verificação de que ambas as leituras encontram respaldo na obra do filósofo suscita a ocorrência de ambigüidades que envolvem não apenas o seu pensamento político, mas também o de seus intérpretes. Para compreender essa ambiguidade, utilizo uma contextualização de autor e obra que permite dizer que há a diferenciação da cidadania, mas que ela é decorrente de um difícil projeto político de estabilização social que requer abordagens ambíguas. A idéia central dessa dissertação é, tendo por base a cidadania, estabelecer um ponto de partida para a compreensão das ambiguidades no pensamento de Locke. Um filósofo ao qual é possível atribuir ao mesmo tempo um caráter humanista cívico e individualista possessivo. / Abstract: The present work aims to understand citizenship in John Locke. Through the analysis of state of nature, property theory and the establishment of the conditions that take the men to the elaboration of compact of the civil society, we want to understand the arguments of the political philosophy of Locke under two distinct readings regarding citizenship. One reading has the base of equality of political power in estate of nature and its maintenance when the establishment of civil society would cause the isonomy of rights and duties of the citizens. However, the other understands that there is differentiation of political rights between the men. This differentiation would be based on distinct elements of orders, such as the maintenance of economic-political interests and the differentiated use of reason, thought on lockean theological moral scope. Both readings find endorsement in the philosopher work who excite the occurrence of ambiguities which involves not only its political thought but also its interprets. To understand this ambiguity, we use a contextualization of the author and work that allows saying that there is the differentiation of the citizenship, but that it is occurs from a difficult political project of social stabilization which require ambiguous approach. The main idea of this dissertation is, considering citizenship, to establish a starting point in order to understand the ambiguities on Locke's political thought. A philosopher that is possible to attribute, in the same time, a character civic humanist and possessive individualism. / Mestrado / Filosofia / Mestre em Filosofia
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