This work presents a collection of creative verse written in both classical forms, e.g., sonnet, pantoum, haiku, tanka, sestina, prose poem, and blank verse, as well as open form pieces. Examples of both narrative and lyrical verse are represented, with an emphasis on the narrative craft as well as an exploration of the lyrical forms in the context of contemporary and historical themes. While the theme of loss, in all its aspects, is present throughout, it is present as a geist rather than as a dictum. These poems have as their subject matter a wide range of experiences, both imaginative and commonplace, both familiar and magical. Mundane situations are elevated to the level of emotional consideration, and the overwhelming is reduced to familiar and intimate terms. These poems deal largely with the resilience of the human spirit and the buoyancy of hope despite the roiling seas of uncertainty and the unpredictable winds of change. / Department of English

This collection represents work produced between September 2015 and April 2017. A phantom limb is characterized not by what is absent but by the wound that created its loss--the haunting of a pain, and the confusion caused by its non-presence. These poems shift and shutter around their phantom limbs, tracking the wounds split open by grief, the physicality of time’s passing, and the mind’s inability to reconcile its own impermanence. The poems hope to resist the lyric while simultaneously imploding form, confronting the mind’s relationship with the natural and digital worlds it inhabits and is informed by. Celestial bodies and human bodies share a panic of impermanence here––time is as unknowable but also as physical as star stuff. In their disfluencies and insistences grappling toward some kind of "feeling," these poems investigate what it means to live and survive a life characterized by loss in its various shapes and forms.

The following thesis is a collection of original poems written by Shaun Krause McGillis under the direction of professors Michele Glazer, Primus St. John, and adjunct professor B. T. Shaw during the course of Shaun Krause McGillis's gradate studies at Portland State University.

Within a southern African literary-historiographical milieu, the corpse of the First World War (1914-1918) either wanders in the ‘darkling’ woods or wades in the ice-mirrored sea of a sinister psychological landscape. The veld, with its moon, flowers, bowers, animals and sea, is a potent South African metaphysical conceit in which both the white and black corpse – the horrific waste product of war – is seemingly safely hidden within euphemistic shadows. However, these shades are metonymic and metaphorical offshoots of an Adamastorian nightmare, which has its inception in a nascent South African literary tradition. This thesis explores these literary-historiographical leftovers within the war poetry of both civilians and soldiers. Both ‘white’ and ‘black’ poetry is discussed in a similar context of dressing the corpse in meaning: a meaning that resides deep within the wound of loss. In tracing this blood spoor in the poetry a highly eclectic approach has been followed. As the title illustrates, both literary and historical approaches were used in analysing the effect of the Great War on the poetry, and by implication, on the society from which it sprung. It is, therefore, a cultural history as well as an intellectual subtext of wartorn South Africa that has been scrutinised, and is revealed in its poetic literature. Archival research and the scouring of individual volumes were the sources of the poems for this study. This is true especially with regards to the ‘white’ poetry, where very few examples of poetry have been published in secondary histories. Various anthologies and studies on ‘black’ poetry considerably lightened the search for war izibongo. A variety of literary theoretical approaches have been most useful in extracting the subtext of early 20th century South African history. The psychoanalysis of Sigmund Freud and Carl Jung’s collective unconscious have been most insightful. The poststructuralist theory of Julia Kristeva has cast more light on the recalcitrant corpse, the main waste product of war. David Lewis-Williams’s recent archaeological-anthropological approach has also been crucial in understanding the indigenous izibongo by putting forward Neuroscience as an explanation of the universally held neuropsychological hallucinatory poetic experience. Finally, war poetry in this thesis is seen as verse written by both soldiers and civilians as a response to the reality – or rather surreal unreality – of conflict, in an effort to come to terms with the abjection of both body and mind. Thea Harrington‘s manqué reading of Kristeva’s poststructuralist corpse is used as a referent for the abject, or loss thereof, that is to be found in the war poetry. Throughout the thesis, the term manqué is used to refer to the corpse as a fluid linguistic-psychological signifier saturated with loss. It is the manqué that has essentially remained hidden behind the various political histories of the war. / English Studies

Within a southern African literary-historiographical milieu, the corpse of the First World War (1914-1918) either wanders in the ‘darkling’ woods or wades in the ice-mirrored sea of a sinister psychological landscape. The veld, with its moon, flowers, bowers, animals and sea, is a potent South African metaphysical conceit in which both the white and black corpse – the horrific waste product of war – is seemingly safely hidden within euphemistic shadows. However, these shades are metonymic and metaphorical offshoots of an Adamastorian nightmare, which has its inception in a nascent South African literary tradition. This thesis explores these literary-historiographical leftovers within the war poetry of both civilians and soldiers. Both ‘white’ and ‘black’ poetry is discussed in a similar context of dressing the corpse in meaning: a meaning that resides deep within the wound of loss. In tracing this blood spoor in the poetry a highly eclectic approach has been followed. As the title illustrates, both literary and historical approaches were used in analysing the effect of the Great War on the poetry, and by implication, on the society from which it sprung. It is, therefore, a cultural history as well as an intellectual subtext of wartorn South Africa that has been scrutinised, and is revealed in its poetic literature. Archival research and the scouring of individual volumes were the sources of the poems for this study. This is true especially with regards to the ‘white’ poetry, where very few examples of poetry have been published in secondary histories. Various anthologies and studies on ‘black’ poetry considerably lightened the search for war izibongo. A variety of literary theoretical approaches have been most useful in extracting the subtext of early 20th century South African history. The psychoanalysis of Sigmund Freud and Carl Jung’s collective unconscious have been most insightful. The poststructuralist theory of Julia Kristeva has cast more light on the recalcitrant corpse, the main waste product of war. David Lewis-Williams’s recent archaeological-anthropological approach has also been crucial in understanding the indigenous izibongo by putting forward Neuroscience as an explanation of the universally held neuropsychological hallucinatory poetic experience. Finally, war poetry in this thesis is seen as verse written by both soldiers and civilians as a response to the reality – or rather surreal unreality – of conflict, in an effort to come to terms with the abjection of both body and mind. Thea Harrington‘s manqué reading of Kristeva’s poststructuralist corpse is used as a referent for the abject, or loss thereof, that is to be found in the war poetry. Throughout the thesis, the term manqué is used to refer to the corpse as a fluid linguistic-psychological signifier saturated with loss. It is the manqué that has essentially remained hidden behind the various political histories of the war. / English Studies