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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

陸修靜與《陸先生道門科略》研究. / Study of Lu Xiu-jing and Lu Xian-sheng Dao-men ke-lue / 陸修靜與陸先生道門科略研究 / Lu Xiujing yu "Lu xian sheng dao men ke lüe" yan jiu. / Lu Xiujing yu Lu xian sheng dao men ke lüe yan jiu

January 2008 (has links)
鄒海寧. / "2008年9月". / "2008 nian 9 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (leaves 103-115). / Abstracts in Chinese and English. / Zou Haining. / Chapter 第一章 --- 緒論 --- p.1 / Chapter 第一節 --- 陸修靜相關硏究 --- p.1 / Chapter 第二節 --- 過往硏究的問題 --- p.6 / Chapter 第三節 --- 硏究對象與範圍 --- p.9 / Chapter 第二章 --- 陸修靜生平及著作 --- p.11 / Chapter 第一節 --- 陸修靜生平(406-477年) --- p.12 / Chapter 第二節 --- 陸修靜的著作 --- p.29 / Chapter 第三章 --- 《陸先生道門科略》 之背景及釋題 --- p.36 / Chapter 第一節 --- 《陸先生道門科略》的寫作背景 --- p.36 / Chapter 第二節 --- 《陸先生道門科略》結構分析 --- p.39 / Chapter 第四章 --- 《陸先生道門科略》 主題分析一:清約 --- p.45 / Chapter 第一節 --- 清約的來源 --- p.45 / Chapter 第二節 --- 「神不飲食,師不受錢」 --- p.49 / Chapter 第五章 --- 《陸先生道門科略》主題分析二 :三會日與靖室 --- p.54 / Chapter 第一節 --- 三會日與蔚會 --- p.54 / Chapter 第二節 --- 道籍與齎信 --- p.63 / Chapter 第三節 --- 靖室 --- p.69 / Chapter 第六章 --- 《陸先生道門科略》 主題分析三:授籙與設治 --- p.76 / Chapter 第一節 --- 授籙與科戒 --- p.76 / Chapter 第二節 --- 設治與署職 --- p.84 / Chapter 第七章 --- 結語 --- p.94 / Chapter 第一節 --- 「三洞弟子」 --- p.94 / Chapter 第二節 --- 早期靈寶經的影響 --- p.97 / Chapter 第三節 --- 天師道的傳統 --- p.100 / 參考書目 --- p.103
2

Biography and the World of Discourse in Early Medieval China: A Study of "The Stele of Lord Lu, Master of Unadorned Silence"

January 2012 (has links)
abstract: Wu Yun (d. 778) was prominent poet at the Tang court. His biography of the Daoist ritualist Lu Xiujing (406-77) can be read on several levels. It functions as a source of information on Lu's life and works, but a reading focused on this alone is insufficient. Conventions of Chinese biography dictate the text is read not just with an eye towards who Lu "really was," but also how he functions as a character fashioned by an author for certain purposes. With this in mind, the reader can learn not just about Lu, but about the audience of the text and the aims of its author. Lu functioned as a model for later Daoist masters and as an exhortation to proper conduct towards them on the part of rulers and elites. Finally, with reference to the work of Michel Foucault and scholars of collective memory, this work can be read as a window onto the world of discourse in early medieval China. / Dissertation/Thesis / M.A. Religious Studies 2012

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