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Lucretius and Francis Bacon : Eros and the atom.Gattinara, Eugenio January 1973 (has links)
No description available.
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Lucretius' translation of Greek philosophy.Clay, Diskin. January 1967 (has links)
Thesis (Ph. D.)--University of Washington. / Bibliography: l. [146]-150.
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Thomas Creech's "Concerning the nature of things" Books I-IIBaker, Alvin L. Lucretius Carus, Titus. January 1900 (has links)
Thesis (Ph.D.)--University of Nebraska-Lincoln, 2007. / Title from title screen (site viewed Nov. 9, 2007). PDF text: 131 p. : facsims. ; 11 Mb. UMI publication number: AAT 3263484. Includes bibliographical references. Also available in microfilm and microfiche formats.
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Studies in the philosophical terminology of Lucretius and CiceroReiley, Katharine Campbell, January 1909 (has links)
Thesis (Ph. D.)--Columbia University. / Vita. Includes bibliographical references (p. 127-128).
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Lucretii de atomis doctrinaBraun, J. W. J. January 1857 (has links)
Diss.
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Die aard van die gode in Lucretius se De Rerum Natura 5:146-15516 July 2015 (has links)
M.A. (Latin) / Please refer to full text to view abstract
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T. Lueretius et M. Cicero quo modo vocabula gracca Epicura disciplinae propriae latine verterint. ...Peters, Friedrich, January 1926 (has links)
Inaug.-diss.--Münster. / Vita.
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Studien zur Exkurstechnik im römischen Lehrgedicht (Lukrez und Vergil) mit einem Anhang über Manilius /Härke, Gudrun, January 1936 (has links)
Thesis (doctoral)--Albert-Ludwigs-Universität, 1935. / Lebenslauf. Includes bibliographical references.
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Reading (with) the animals : Lucretius' creatures and his poetic program /Mechley, Braden. January 1998 (has links)
Thesis (Ph. D.)--University of Washington, 1998. / Vita. Includes bibliographical references (leaves [188]-198).
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Dealing with dvinity in De rerum naturaVan Eimeren, Kenneth Steven 20 July 2011 (has links)
Lucretius’ De Rerum Natura has as one of its main goals the extermination of traditional conceptions of the gods, but gods pervade the poem in a variety of roles, beginning with the very first line, invoking Venus. This report seeks to analyze the ways in which Lucretius exploits popular notions of the divine while remaining true to both his Epicurean beliefs and his anti-theistic agenda, as well as the reasons behind these decisions. We begin with an exploration of the role of the poetic medium in this situation, followed by a close examination of the entire proem. Lucretius’ negative views about religio are brought to light and are contrasted with his supportive views regarding religious metaphor, partly through an investigation into Lucretius’ representation of Epicurus as divine. The final section of this report identifies some of the same dynamics at play in Lucretius in modern atheistic discourse and draws more general conclusions about the nature of anti-theistic discourse in a world dominated by theistic assumptions. / text
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