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61	The continuation of the small rural church Holaday, Robert W. January 2002 (has links) Thesis (D. Min.)--Covenant Theological Seminary, 2002. / Abstract. Includes bibliographical references (leaves 262-267).
62	Christ's commission and Lutheran schools Taylor, Kurt. January 2007 (has links) Thesis (D. Min.)--Ashland Theological Seminary, Ashland, OH, 2007. / Abstract. Includes bibliographical references (leaves 249-252).
63	Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod Braun, Mark. January 2000 (has links) Thesis (Ph. D.)--Concordia Seminary, St. Louis, 2000. / Includes bibliographical references (leaves 337-440).
64	Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod Braun, Mark. January 2000 (has links) (PDF) Thesis (Ph. D.)--Concordia Seminary, St. Louis, 2000. / Includes bibliographical references (leaves 337-440).
65	The continuation of the small rural church Holaday, Robert W. January 2002 (has links) Thesis (D. Min.)--Covenant Theological Seminary, 2002. / Abstract. Includes bibliographical references (leaves 262-267).
66	The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USA Kuenzel, Karl Edwin 30 November 2006 (has links) Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. Is a seminary professor, who trains future pastors, a pastor? If only the local congregation can call a pastor, a seminary professor cannot be a pastor because he is called by the seminary board of control and not one particular congregation. In seeking to develop a statement that clearly defines the doctrine of the Church and its Ministry, a controversy exists within the church body known as the Evangelical Lutheran Synod (ELS), the successor synod to the Norwegian Synod. The reason for the controversy is that two different views of how to develop a doctrinal statement exist in the ELS. Some go directly to Scripture and set forth a position. Others follow an example found in C.F.W. Walther's theses on Church and Ministry. They misunderstand and misuse this approach that was developed only for use in a controversy against an erring Lutheran pastor, Johannes Grabau of the Buffalo Synod. Many of those who utilize this approach are former members of the Lutheran Church Missouri Synod (LCMS), of which Walther was one of the founders. As a result of the two distinct approaches, there has been an inability to unanimously agree on the wording of the statements on the doctrine of the Church and its Ministry. It is the conclusion of the author that it is this reliance on statements made by individuals in previous centuries regarding particular situations that has caused the struggle to develop and serves to prolong it. / Systematic Theology and Theological Ethics / D. Th. (Systematic Theology) Citation Theology Buffalo Synod Altenburg Debate Johannes Grabau Lutheran Church-Missouri Synod Philip Melanchthon Martin Luther Lutheran Evangelical Lutheran Synod Pietism Lutheran Orthodoxy CFW Walther The Keys Representative ministry Public ministry Pastoral office Ministry Congregation Communion of Saints Holy Christian Church Church The Ministry of the Keys Personal Ministry Rationalism Higher Critical Method Historical Grammatical Method Grammatical Historical Method Word of God Bible Scripture Inspiration Inerrancy Philip Jacob Spener August Herman Francke Teigenites Hans Hauge Elling Eielsen Schleiermacher 230.4131 Evangelical Lutheran Synod Lutheran Church--Missouri Synod Theology, Doctrinal Lutheran Church -- Doctrines
67	The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USA Kuenzel, Karl Edwin 30 November 2006 (has links) Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. Is a seminary professor, who trains future pastors, a pastor? If only the local congregation can call a pastor, a seminary professor cannot be a pastor because he is called by the seminary board of control and not one particular congregation. In seeking to develop a statement that clearly defines the doctrine of the Church and its Ministry, a controversy exists within the church body known as the Evangelical Lutheran Synod (ELS), the successor synod to the Norwegian Synod. The reason for the controversy is that two different views of how to develop a doctrinal statement exist in the ELS. Some go directly to Scripture and set forth a position. Others follow an example found in C.F.W. Walther's theses on Church and Ministry. They misunderstand and misuse this approach that was developed only for use in a controversy against an erring Lutheran pastor, Johannes Grabau of the Buffalo Synod. Many of those who utilize this approach are former members of the Lutheran Church Missouri Synod (LCMS), of which Walther was one of the founders. As a result of the two distinct approaches, there has been an inability to unanimously agree on the wording of the statements on the doctrine of the Church and its Ministry. It is the conclusion of the author that it is this reliance on statements made by individuals in previous centuries regarding particular situations that has caused the struggle to develop and serves to prolong it. / Systematic Theology and Theological Ethics / D. Th. (Systematic Theology) Citation Theology Buffalo Synod Altenburg Debate Johannes Grabau Lutheran Church-Missouri Synod Philip Melanchthon Martin Luther Lutheran Evangelical Lutheran Synod Pietism Lutheran Orthodoxy CFW Walther The Keys Representative ministry Public ministry Pastoral office Ministry Congregation Communion of Saints Holy Christian Church Church The Ministry of the Keys Personal Ministry Rationalism Higher Critical Method Historical Grammatical Method Grammatical Historical Method Word of God Bible Scripture Inspiration Inerrancy Philip Jacob Spener August Herman Francke Teigenites Hans Hauge Elling Eielsen Schleiermacher 230.4131 Evangelical Lutheran Synod Lutheran Church--Missouri Synod Theology, Doctrinal Lutheran Church -- Doctrines
68	Die Kreuzessucht ward Kreuzesfluch(t): Die größte evangelische Auswanderungsbewegung Sächsischer Altlutheraner nach Missouri, unter Führung des Geistlichen Martin Stephan, wurde Ausgangspunkt für die Gründung der heute zweitgrößten Kirche Amerikas durch Pfarrer Carl Ferdinand Wilhelm Walther, der „Lutheran Church - Missouri Synod“ Schönfuß-Krause, Renate 14 December 2021 (has links) Mit den revolutionären Dresdner Unruhen 1830 änderte sich die staatliche Situation im Königreich Sachsen und der Kirche grundlegend. Es kam zum Sturz und zur Amtsenthebung des bisherigen Förderers pietistischer Ideen, des Grafen Detlev von Einsiedel als Kabinettsminister im Sächsischen Ministerium. Mit der Einsetzung des aus Altenburg stammenden liberalen Bernhard August von Lindenau (1779-1854) in dieses Amt veränderte sich die Gesamtsituation durch Re-formen und neue Gesetzgebungen grundlegend. Für konservative Theologen und Anhänger der Erweckten erschien es durch die Einflussnahme des Staates auf das Schulsystem und die kirchliche Agende immer unerträglicher, in der Heimat zu leben, zu arbeiten und ihre Auslegungen ihres lutherischen Glaubens in alter Form zu praktizieren. Unter Führung Martin Stephans erfolgte 1838 die sächsische Lutherische Auswanderung mit über 700 Anhängern aus Sachsen und Thüringen in die Vereinigten Staaten. Damit wurde der Grundstein für die heutige „Lutheran Church - Missouri Synod“ gelegt, die heute zweitgrößte lutherische Kirche der USA, die sein Nachfolger, Pfarrer C.F.W. Walther, gründete und die heute über 2,3 Millionen Mitglieder in den USA verzeichnen kann. info:eu-repo/classification/ddc/943 ddc:943 info:eu-repo/classification/ddc/973 ddc:973
69	Spuk im Rödertal oder die Rettung armer Seelen aus (vor) dem Fegefeuer… Schönfuß-Krause, Renate 01 July 2021 (has links) Es handelt sich um die Forschungen zu der Auswanderungsbewegung der sog. Altlutheraner unter Führung des Dresdner Pfarrers Martin Stephan nach Missouri/USA. Ein zufällig gefundener Vermerk des Radeberger Superintendenten Martini 1839 wurde zum Ausgangspunkt der Recherchen zu Martin Stephan, der sich mit seinen Vertrauten im Radeberger Bad /Augustusbad aufgehalten hatte. Ein Großteil der Vorbereitungsarbeiten für die Auswanderung, einschließlich der konkreten und abschließenden Auswanderungspläne entstanden hier im Augustusbad. Der Spuk fand ab Frühjahr 1838 rund um das „Radeberger Bad“, Lotzdorf und Liegau statt, argwöhnisch beobachtet von der Dresdner Polizei. Unter Führung Stephans erfolgte 1838 die sächsische Lutherische Auswanderung mit über 700 Anhängern aus Sachsen und Thüringen in die Vereinigten Staaten. Damit wurde der Grundstein für die heutige „Lutheran Church - Missouri Synod“ gelegt, die heute zweitgrößte lutherische Kirche der USA, die sein Nachfolger, Pfarrer C.F.W. Walther, gründete und die heute über 2,3 Millionen Mitglieder in den USA verzeichnen kann. info:eu-repo/classification/ddc/943 ddc:943

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