Title from second page of PDF document. Includes bibliographical references (p. 41-50).

Title from title page of PDF (University of Missouri--St. Louis, viewed February 23, 2010). Includes bibliographical references (p. 129-146).

This dissertation analyzes the use of speech (prise de parole ) in Marguerite de Navarre's works of fiction in conjunction with the place that the arguments of the Quarrel about Women hold in her writings. / The texts of the Quarrel about Women, which were very popular in sixteenth century France, tried to prove the superiority or the inferiority of women depending on which side of the debate the writer belonged to. The works of Marguerite de Navarre incorporate numerous arguments of this literary debate to deconstruct them and establish a certain balance between the qualities and the defaults of men and women. Contrary to the writers of the Quarrel who were using as examples women from the Bible or the Antiquity, the Queen of Navarre's works portray mainly characters from daily life in situations that illustrate the way the two sexes use speech differently. / Thus, in the religious poems, women communicate more quickly with the divine because they listen more to their heart which is the receptacle of God. Indeed, the only obstacle that stands between them and mystical union resides in a too strong attachment to a human being, whereas men encounter more hindrances linked, among others, to ambition, science and lust. As for profane poems, they highlight the value of feminine friendship by presenting a free and equal verbal exchange, among women only, based on mutual aid. In the Heptameron, men, in the novellas, hold a greater power than women and it is mirrored in the efficiency of their prise de parole, while there is a certain equality, in the cornice, between the devisants of both sexes. Finally, in the theater, women as well as men deliver God's Word. / Speech which constitutes the most important meeting ground for men and women, in Marguerite's writings, demonstrates how the main criticism directed at women by the detractors of the Quarrel, their unstoppable and slanderous chattering, as well as many other faults are rejected by using examples of women that speak wisely. This makes Marguerite de Navarre's writings modern, because while they deconstruct the binary opposition of man versus woman, with everyday life examples, they do not propose to establish a new hierarchy and thus they are open to plurality.

The purpose of this project was to examine potential differences in undergraduate student attachment styles based on their nationality (Taiwanese and U.S.), gender (female and male), and the duration of their dating relationships (no relationship, less than 1 year, more than 1 year but less than 2 years, more than 2 years but less than 3 years, and more than 3 years). A total of 2,580 students participated in this study. Of these students, 1,298 were recruited from a university in Taiwan, and 1,282 were obtained from a university in the U.S. Due to a lack of culturally-sensitive attachment theory and measures for the Asian population, in the current project, the author created a new scale based on the five Eastern cultural constructs identified by Wang and Song (2010) in order to gather data to better understand Taiwanese relational patterns. However, rather than confirming the five cultural constructs, a three-factor solution was found in this project. This solution better fit the data for Taiwanese students. The three-factors that were discovered were dialectical thinking and interdependent self-construal, filial piety, and yuan. In the study to test the hypotheses, it was found that among the three cultural constructs, dialectical thinking and interdependency and yuan seemed to be more relevant to the attachment styles of Taiwanese students than filial piety. For the U.S. students, however, responses to yuan were significantly correlated with responses to attachment styles. Regarding the comparison between Taiwanese and U.S. participants, Taiwanese respondents seemed to relate to a dialectical thinking pattern, interdependency, and yuan better than U.S. students, while U.S. respondents rated higher on filial piety than the Taiwanese participants. In addition, the longer individuals were involved in a dating relationship, the lower they scored on attachment avoidance. Even though females' overall scores on avoidance were higher than males, being in a relationship had greater salience for females than males. Strengths, limitations, and implications for research, theory, and practice are discussed. / Department of Counseling Psychology and Guidance Services

Thesis (M.A.)--University of Hawaii at Manoa, 2004. / Includes bibliographical references (leaves 208-219). / xiii, 219 leaves, bound ill. 29 cm

Thesis (Ph. D.)--University of Toronto, 2005. / Includes bibliographical references (leaves 187-202).

Thesis (Ph. D.)--University of Sydney, 1996. / Inscribed by author. Includes glossary, bibliography, and appendices.

Thesis (Ph. D.)--Michigan State University. Dept. of French, Classics, and Italian, 2006. / Title from PDF t.p. (viewed on Nov. 17, 2008) Includes bibliographical references (p. 184-190). Also issued in print.

Thesis (M.A.)--Miami University, Dept. of Communication, 2005. / Title from first page of PDF document. Document formatted into pages; contains [1], vii, 82 p. Includes bibliographical references (p. 77-82).

Thesis (M.A.)--University of North Carolina at Wilmington, 2005. / Includes bibliographical references (leaves: 67-83)