"Thesis approved for the degree of doctor of philosophy in the University of London." / Printed in Great Britain. Bibliography: p. 485-497.

Thesis (M.A.)--University of Wisconsin--Madison, 1968. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Thesis (PhD--Education)--University of Minnesota, 2004. / Archived by the National Library of New Zealand. Title from PDF cover (viewed on May 19, 2010). Hypertext links contained in the archived instances of this title are non-functional. Nz Includes bibliographical references (p. 192-212). Also available in a print ed.

No description available.

Indigenous peoples around the world have been involved, especially since the 1970s, in nationalist or sovereigntist movements, as well as in struggles for decolonization, self-determination, and recognition of their rights. Maaori of Aotearoa/New Zealand are engaged in just such processes and, particularly since the 1960s and 1970s, as part of the Maaori "cultural renaissance". Since about 70% of Maaori live in urban areas, cities---Auckland in particular---have become important sites of affirmation and struggle. This study, which falls within the field of urban anthropology, is an investigation of what being Maaori today means and how it is experienced, in particular in the city. The sense of place of Maaori living in Auckland and the appropriation of space in the urban context are important dimensions of this study. It explores the complexity of Maaori relationships to the urban milieu, which is often perceived as an alien and colonized site; the ways they create places and spaces for themselves; and the ongoing struggles to (re)affirm Maaori identities and cultural aspects considered important elements of these identities. The focus of this research is on everyday life and "ordinary" Maaori (in contrast to elites). It reveals the significance and importance to Maaori affirmation and resistance of the extended family and certain types of "city houses" which are based on "traditional" marae (Maaori traditional meeting places) principles. In contrast to many studies that have stressed the assimilation pressures of the urban milieu and global forces on indigenous societies, this research underlines processes of (re)affirmation. It shows how indigenous visions, and ways of being are maintained and even strengthened through changes and openness to the larger society. Coming to understand these processes also led to the exploration of Maaori realms of interpretation or figured worlds, the heteroglossic and complex ways people engage in or rel

Thesis (M.A.)--University of Waikato, 2007. / Includes bibliographical references (p. 67-73)

Thesis (Ph.D.)--University of Waikato, 2007. / Title from PDF cover (viewed April 1, 2008) Includes bibliographical references (p. 240-259)

Thesis (Ph. D.)--University of Canterbury, 2006. / Typescript (photocopy). Includes bibliographical references (leaves 303-318). Also available via the World Wide Web.

stream is of original verison of thesis submitted in 2004. In March 2017, the GPSO requested to have the thesis updated. The new file is attached to the main PID84994.

Thesis (Ph.D.)--University of Waikato, 2008. / Title from PDF cover (viewed April 7, 2009) Includes bibliographical references (p. 281-296)