Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

Thesis (M.A.)--Acadia University, 1999. / Includes bibliographical references (leaves 103-106) and index. Also available on the Internet via the World Wide Web.

This essay attempts to study transhumanism and its role in the anthropogenic pandemic at the center of the novel, in order to show that transhumanist thought was a driving factor behind it. By looking at transhumanist concerns in the portrayed society, and the beliefs of Crake, one uncovers that Crake was able to exploit the desire for enhancement of humanity as a whole in order to achieve the ultimate transhumanist goal: the near-perfect and immortal posthuman Crakers. Analyzing the intentions behind the creation of the posthuman, and Snowman’s relationship to them, it becomes clear that the posthuman is a replacement of existing humanity, since the sought after qualities of the posthuman can only be attained through genetic engineering before birth and not by altering individual humans. I hope to have shown that the novel contains a warning about transhumanism and the potential misuse of science when one person think things through to its logical conclusion. / Denna uppsats ämnar studera transhumanism och dess roll I den antropogeniska pandemi som står I centrum I romanen, med avsikt att visa att transhumanistiska tankesätt var en drivande kraft bakom den. Genom att titta på transhumanistiska intressen i det beskrivna samhället och Crakes egna idéer, upptäcker en att Crake lyckades exploatera önskan om en förbättrad mänsklighet för att uppnå det ultimata transhumanistiska målet: det nästan perfekta och odödliga posthumana varelserna Crakers. Genom att analysera avsikterna bakom skapandet av dessa posthumana, och Snowmans förhållande till dem, blir det tydligt att the posthumana är en ersättning för redan existerande människor, eftersom de begärliga förmågor och egenskaper som de posthumana besitter endast kan anskaffas genom genteknik och inte genom att förändra individuella människor. Jag hoppas att ha visat att romanen innehåller en varning om transhumanism och det potentiella missbruket av vetenskap när en person tänker igenom något tills dess logiska slutpunkt.

The aim of my thesis is the analysis of changes of the Welfare State and society in Great Britain during Margaret Thatcher's and Tony Blair's premiership. The first part will focus on the analysis of the Welfare State, which preceded Thatcher's premiership in 1945/51--1979. In the second part I will analyse selected changes that PM Thatcher realized during the years 1979--1990. The third part is a basic analysis of the development of the British Welfare State after the electoral victory of the New Labour led by Tony Blair in 1997. Tony Blair governed Britain until 2007. Second and third parts are focused on the economic impact of unemployment policy and access to state ownership in Great Britain. At the end of my work I will briefly compare these two premierships within approach to the Welfare State.

Margaret Atwood's early fiction provides a valuable insight into issues surrounding the establishment of the women's health movement. From The Edible Woman in 1969 to The Handmaid's Tale in 1985, Atwood's work takes up key issues of the movement during this time. Her fiction explores a number of women's health topics including contraception, abortion, birthing, assisted reproductive technologies, eating disorders and breast cancer. Atwood's interest in the appearance of victims in Canadian literature, however, leads to a rejection of the notion that women are fated victims of patriarchal institutions like medicine. This thesis argues that while she does not deny women can be victims, she refuses to accept that this role is inevitable. Foucault's later constructions of power and resistance are explored with the female protagonists refusing to believe their situations are inescapable. Atwood's recognition of her role as a popular fiction writer and her refusal to wear the 'feminist' label allow her the space to critique the women's health movement. Her early fiction exposes the absolutism of the movement and demonstrates its limitations in accounting for women's diversity.

This screenplay is a fictional Coming of Age story of a young restless woman who, on an existentialist search for her inner self, investigates into the truth behind her famous grandmother's past, an anthropologist who conducted controversial research in the Samoa of the 1920s. In the turbulent streams of her consciousness, Kat drifts in between an urban reality in Berlin, daydreams about her grandmother's journey into the exotic unknown, fantasies about the enigmatic young Samoan single mom Penei, and memories of a once loving family. The encounter with Penei and the resulting friendship and frail romance of the two women proves to be an eye-opener for Kat who finally discovers that the objective truth proves to be the ultimate myth and that only the acknowledgement of her own, subjective vision will lead her on the path to her inner happiness. Although the character of Anna König is inspired by the historic figure of anthropologist Margaret Mead, the script has no intent to refer to actual facts of Mead's life. All the characters depicted are entirely fictional.

Thesis (Ph. D.)--Illinois State University, 2005. / Title from title page screen, viewed on April 16, 2007. Dissertation Committee: Robert McLaughlin (chair), Lynn Worsham, Sally Parry. Includes bibliographical references (leaves 312-331) and abstract. Also available in print.

Thesis (M.A.)--Brigham Young University. Dept. of English, 2004. / Includes bibliographical references (p. 113-116).

When people give to a good cause they usually give and forget about it, however that is not always the case. For one family from Texas giving was much more. They chose to sacrifice all that they knew to help those in need. They left behind all they knew and moved to Xai-Xai Mozambique Africa. In one short year they have set up a church, two care points that feed over 500 kids each day, a community center and a pre-school. Teaching the people of Xai-Xai to be resourceful, help each other, and helping them rebuild after years of civil war and a flood that nearly wiped out the entire city. Becoming a part of community and sharing the love of God with those who may have never even heard the name of Jesus. Putting into practice, exactly what is says in the Bible, to be the hands and feet of Jesus and not just setting up camp within the church building. This is a story of the Stauber family. / text

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