Global ETD Search

11	Re-examining the role of Islam and South Asian culture in the public discourse of forced marriage in the UK Hosain, Sheema. January 2006 (has links) No description available. Marriage (Islamic law) South Asians -- Great Britain. Muslims -- Great Britain. Women in Islam.
12	Socio-political background of the enactment of Kompilasi hukum Islam di Indonesia Mawardi, Ahmad Imam. January 1998 (has links) No description available. Marriage (Islamic law) -- Indonesia. Adat law -- Indonesia.
13	Marriage and divorce among Muslims in Mauritius Pahary, Sheik Mohammad Yasser 30 November 2003 (has links) no abstract available / Class, Near & far East & Rel / MA - SP ANC LANG AND CULT 297.577096982 Muslims--Mauritius Marriage--Religious aspects --Islam Marriage (Islamic law)--Mauritius Mauritius--Religion Divorce--Religious aspects--Islam Divorce (Islamic law--Mauritius
14	Marriage and divorce among Muslims in Mauritius Pahary, Sheik Mohammad Yasser 30 November 2003 (has links) no abstract available / Class, Near and far East and Rel / MA - SP ANC LANG AND CULT 297.577096982 Muslims--Mauritius Marriage--Religious aspects --Islam Marriage (Islamic law)--Mauritius Mauritius--Religion Divorce--Religious aspects--Islam Divorce (Islamic law--Mauritius
15	A gender equality perspective on the non-recognition of Muslim marriages Jivan, Usha Ashwin 11 1900 (has links) Generally, traditional "marriages" according to Islamic custom are void in South African law because they are potentially polygynous and do not comply with the formalities prescribed by the Marriage Act 25 of 1961 . A valid concern for those who oppose polygyny is that it may enforce and promote gender inequality in that it is practised in patriarchal Muslim societies. The Constitution of the Republic of South Africa Act 108 of 1996 contains numerous provisions aimed at combating gender inequalities, and these could be used to justify the policy of non-recognition. On the other hand, the Constitution has ushered in an era of tolerance and empathy; and the equality and religion clauses could be used to ensure that polygynous marriages are no longer ignored. This study will examine the tensions between Muslim personal law and clauses in the Constitution which have led to calls for the reformation and codification of Muslim personal law. / Private Law / LL. M. Muslim marriages Recognition Polygyny (Polygamy) Gender-equality Constitution Freedom of religion Muslim personal laws Codification Patriarchy 346.16068 Marriage law -- South Africa Marriage (Islamic law) Polygamy (Islamic law) Constitutional law -- South Africa
16	A gender equality perspective on the non-recognition of Muslim marriages Jivan, Usha Ashwin 11 1900 (has links) Generally, traditional "marriages" according to Islamic custom are void in South African law because they are potentially polygynous and do not comply with the formalities prescribed by the Marriage Act 25 of 1961 . A valid concern for those who oppose polygyny is that it may enforce and promote gender inequality in that it is practised in patriarchal Muslim societies. The Constitution of the Republic of South Africa Act 108 of 1996 contains numerous provisions aimed at combating gender inequalities, and these could be used to justify the policy of non-recognition. On the other hand, the Constitution has ushered in an era of tolerance and empathy; and the equality and religion clauses could be used to ensure that polygynous marriages are no longer ignored. This study will examine the tensions between Muslim personal law and clauses in the Constitution which have led to calls for the reformation and codification of Muslim personal law. / Private Law / LL. M. Muslim marriages Recognition Polygyny (Polygamy) Gender-equality Constitution Freedom of religion Muslim personal laws Codification Patriarchy 346.16068 Marriage law -- South Africa Marriage (Islamic law) Polygamy (Islamic law) Constitutional law -- South Africa

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