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An apology for materialism /Renton, Alastair Unknown Date (has links)
Thesis (Ph.D.)--University of Edinburgh, 2000.
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A critical phenomenology of walkman useBull, Michael January 1999 (has links)
No description available.
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Mind and bodyJack, Andrew January 1992 (has links)
No description available.
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Der ideologische Überbau in der materialistischen GeschichtsauffassungJakubowski, Franz, January 1936 (has links)
Inauguraldiss.--Basel. / Vita. Bibliography: p. 118-122.
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The selling of God : how the biblical church must save the modern church /Appleby, Ben. January 2007 (has links)
Thesis (Honors)--Liberty University Honors Program, 2007. / Includes bibliographical references. Also available through Liberty University's Digital Commons.
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Materialism, the scientific bias ...Mins, Henry F. January 1934 (has links)
Thesis (Ph. D.)--Columbia University, 1935. / Vita. Bibliography: p. 115-120.
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Physicalism as an empirical hypothesisSainsbury, Richard Mark January 1970 (has links)
No description available.
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The epistemological and metaphysical implications of dialectical materialismEdwards, James Henry January 1952 (has links)
The theory of dialectical materialism is essentially the product of the joint efforts of Karl Marx and Frederich Engels. Such men as V. I. Lenin, George Plekhanov, J. Dietzgen, and J. B. S. Haldane have added very little either in terms of original contributions or in terms of refining and elaborating the main tenets of the theory. In this respect, V. I. Lenin's influence on the theory is negligible; what he has written is primarily a criticism of the deviationists and opposing schools of thought, and also a substantiation of the original postulates of Marx and Engels.
The same may be said of Plekhanov and Dietzgen with the exception that they are considered, by Lenin and most of the Marxian "purists", as deviationists owing to the modifications they attempted in the epistemology. Such Marxians, as J. B. S. Haldane and many of the present day socialists may also be classified as deviationists as they consider dialectical materialism more in terms of technique rather than as a highly integrated revolutionary philosophic schematism.
In view of these divergencies of opinion, the writer has treated dialectical materialism as primarily the theory formulated by Marx and Engels and reiterated by Lenin. The views of the Marxian deviationists are, however, also considered wherever they throw light on the aims and postulates of the philosophy of Marx and Engels.
The schematism examined is always given in the final analysis, the same test, namely, does it substantiate the over all claim that this is a dynamic, completely meaningful universe in which man is able to actively influence his environment, and in which man is, himself, influenced by the environment.
The general conclusion is that, owing to the Marxian concept of mind as a reflector and the rejection of any type of teleological factor, the active determinism enunciated in this philosophy is not implicit in its basic metaphysical and epistemological tenets. In addition, owing to the concepts of abrupt break, emergence of novelty, and the dynamic nature of terms and entities, it is not possible to logically deduce from a plurality of causes a specific effect, e.g., the inevitability of the collapse or negation of capitalism. In other words, the writer maintains that there is no sound basis for the claim that certain events must inevitably occur at some future time.
In short the theory is an unsuccessful attempt to postulate an active deterministic philosophy through merging two schools of thought, namely, materialism and idealism. / Arts, Faculty of / Philosophy, Department of / Graduate
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Reasons, Causes, and Eliminative MaterialismCampbell, Neil 02 1900 (has links)
This thesis is a criticism of the theory in the philosophy of mind known as "eliminative materialism". While this theory has been advocated by a number of philosophers, none have pressed its thesis harder than Paul Churchland. Consequently, Churchland's work in this area has been the focus of current debates in the philosophy of mind.
Although several philosophers have developed significant objections to Churchland's formulation of the thesis, Churchland has always been ready with a convincing reply. For this reason I propose to attack Churchland on as fundamental a level as seems possible, namely, by questioning his prE~supposition that folk-psychological explanation is a species of causal explanation. Without this presupposition there is little reason to expect Churchland's proposed theoretical elimination of folk psychology by neuroscience;
for
folk-psychological
explanation
(principally,
reasongiving)
must
be
characterized
as
a
species
of
causal
explanation
if
it
is to be replaced by
a
better
causalexplanatory
theory of behaviour.
I
argue
that reason-giving explanations
are
not
a
species
of
causal explanation.
By undermining
one
of
the
central presuppositions of eliminative materialism,
I
hope
to cast sufficient doubt on Churchland's thesis. / Thesis / Master of Arts (MA)
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The worldview of Oliver HeavisideSealey, David January 1999 (has links)
No description available.
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