Valerius Maximus situates his ninth and final book (henceforth referred as V9) in clear contrast to the rest of his output by adopting an apotreptic approach and focusing entirely on 'vitia'. This makes a break from the dispersive manner in which 'vitia' had hitherto been treated by different authors across a myriad of works, nor was V9’s structure replicated in the same manner by any other Roman author since V. Worthy of note is also how V treats his subject exclusively in a single book, creating 'intensity' as a technique 'per se' to shock the reader into making them fully aware – beyond all reasonable doubt – how pernicious and dangerous 'vitia' are. At the heart of V9 is the ubiquity of vice that transcends ethnicity. In fact V brings domestic and external 'exempla' closer, vice is inherent in life itself; the characters inhabiting both the domestic and external sections are not opposites, but are presented as culpable of the same vices (although sometimes certain 'exempla' are graded worse than others).

Temple-church conversion was a deeply meaningful process that took many different forms throughout the Eastern Mediterranean. It was not simple triumphalism, nor was it motivated purely by expedience. No such single, overarching explanations are found. Instead, many factors influenced the process, with factors local to specific sites key to understanding why conversion took place and why different forms were taken. This variety led, both intentionally and not, to a vast array of created, appropriated and adapted user experiences. Unlike many previous studies, I believe one can only understand temple-church conversion by considering user experience, not by categorising them by type, e.g. direct, indirect, cella-church, and related types. Indeed, I actively divorce analysis from such types and demonstrate throughout the necessity of doing so. Rather, I develop a theoretical approach and thematic method in Part One that allows for in-depth analysis of specific sites in terms of user experience. This focusses upon phenomenological analysis, with memory, landscape, materiality and biography important. By placing this theoretical basis at the fore, I repopulate often sterile architecture. In so doing, the terms temple-church and temple-church conversion are reconsidered and new definitions that focus upon user understanding and experience are created that replace those that rely heavily on architectural continuity. I am then able to tackle the three central research questions of this thesis: why conversion took place; why examples took the forms that they did; and what the process actually meant to users. I focus upon three regions of the Eastern Mediterranean: the Levant; Asia Minor; and Greece, which constitute Parts Two, Three and Four. Within each, analysis is divided into a number of sections that focus upon themes of experience and use, e.g. Temple replacement, Experiences of temple inversion, and Appropriation of associations and spaces, enabling analysis to focus upon user experience and understanding. By examining examples in depth within these thematic sections reinterpretations and new analyses of specific sites are provided and key local factors explored, enabling questions of motivations, forms and user understandings to be considered. Broader Eastern Mediterranean-wide comparisons are discussed in the final part, Part Five. Data is gathered from architectural, archaeological and literary sources. Architectural study is brought together with archaeological context and theory, the two too often kept separate. Similarly, literary evidence, often excluded or marginalised in archaeological studies, is used critically to enable comparisons between literary and archaeological data to be made and to allow for analysis of the often quite different narratives each created. In turn this enables the experiences of readers and listeners to be added to the evolving biographies of sites. By focussing upon user experience and developing and utilising a new theoretical approach, this thesis demonstrates the inadequacy of any typology of temple-church forms and its use in analysing the phenomenon, while also demonstrating that temple-church conversion did not in many ways constitute a unified phenomenon; a vast array of forms, experiences and interpretations were created and appropriated.

The main question of this thesis originated from the following observation: during the reign of Sultan Abdülhamid II (r.1876-1909) - especially after the 1880s - the German armament firms (GAFs) obtained a monopoly position in the Ottoman military market and maintained their position for decades. Based upon this observation the question of this thesis is: How did the Germans manage to get this status and protect it for decades, in particular, in a quite competitive market, where the American, British, and the French firms had been dominant for years? This thesis, which has fundamentally relied on multi-national archival research, does not seek the answer with reference to the ordinary theory of supply and demand but in the realm of the inter-personal relations and the personal influence of some influential personalities/statesmen who somehow intervened themselves into the war business from both sides (i.e. the Ottoman Empire and Germany). In the line with this argument, the principal aim of this thesis is to examine the impact of the non-commercial factors of the arms trade on the GAFs’ successful war business in the Ottoman military market. For that purpose throughout the dissertation the acts and doings of Bismarck; Kaiser Wilhelm II; Von der Goltz Pasha and the other German military advisors who were employed in the Ottoman Army; Sultan Abdülhamid II and the Ottoman bureaucrats/officers will be discussed within the context of their contribution to the German armament firms’ successful war business in the Ottoman market.

This thesis examines the role of oracular divination in warfare in archaic, classical and Hellenistic Greece, and assesses the extent to which it affected the psychology and military decision-making of ancient Greek poleis. By using a wide range of ancient literary, epigraphical, archaeological and iconographical evidence and relevant modern scholarship, this thesis will fully explore the role of the Oracle in warfare especially the influence of the major oracles at Delphi, Dodona,Olympia,Didyma and Ammon on the foreign policies and military strategies of poleis and their psychological preparation for war as well as the effect of oracular prophecies on a commander's decision making and tactics on the battlefield and on the psychology and reactions for soldiers before and during battle. This thesis contends that oracular prophecy played a fundamental and integral part in ancient Greek warfare and that the act of consulting the Oracles and the subsequent prognostications issued by the Oracles had powerful psychological effects on both the polis citizenry and soldiery, which in turn had a major influence and impact upon military strategy and tactics, and ultimately on the outcome of conflicts in the Ancient Greek World.

This study is concerned with the manner in which Byzantium manifested itself through the exterior of its buildings. The focus is the Black Sea from the ninth century to the eleventh. Three cities are examined. Each had imperial attention: Amastris for imperial defences; Mesembria, a border city and the meeting place for diplomats: Cherson, a strategic outpost and focal point of Byzantine proselytising. There were two forms of external display; one, surface ornament and surface modelling, the other through the arrangement of masses and forms. A more nuanced division can be discerned linked with issues of purpose and audience. The impulse to display the exterior can be traced to building practice at imperial level in the capital in the early ninth century. Surface ornament continued to be linked with the display of secular authority. Display through structure was developed in Cherson and the north Black Sea region to project the presence of Orthodoxy and was closely associated with conversion activity. By the end of the tenth century, through that external presentation, the form of the church building had itself become symbolic. External display can be seen as a vehicle for the expression of regional forms and evidence for the tenacity of local building “dialects”.

This dissertation studies the diplomatic communication between the Byzantine Empire and the West during the last century of the empire’s life from 1354 to 1453. The first chapter deals with ambassadorial travel to the West, studying land and sea routes, the season of travel, its speed and duration and the choice of vessel for the transportation of ambassadors to western destinations. The second chapter analyses diplomatic missions to the West, examining both the embassies themselves and the people involved in them, in an effort to create the profile of the late Byzantine imperial ambassador to the West. The third chapter examines specific diplomatic practices focusing both on the different characteristics of each emperor’s reign, and on the late Palaiologan period as a whole. These three chapters are accompanied three Appendices comprised of three main databases that list the embassies of the period, the journeys of the ambassadors and the ambassadors themselves, and a series of tables and charts that further facilitate reading and comprehending the results of this study. Through my research into these aspects of late Palaiologan diplomatic practice, I aim to demonstrate that the late Palaiologoi combined traditional diplomacy and innovative methods, such as their personal involvement in embassies to the West, which reflect the dynamism of the late empire.

The people of early Iron Age Cyprus worshipped at sanctuaries where a sacred tree was the focus of their rituals. The tree was closely associated with a goddess thought to inhabit the natural landscape in which the fields and settlements grew, and in which the people lived and worked. This thesis explores why the tree of life was the central symbol of Cypriot Iron Age rituals, covering the period from the end of the Bronze Age to 500 B.C. Although the tree of the goddess has been studied as an artistic motif, and ceramic material from Cyprus has been studied scientifically, material carrying the motif has never been studied within a fully contextualised archaeology that queries its prevalence in Cypriot material culture, its role within the sanctuaries and necropolises of the city kingdoms and the meanings the material carried in those places. This research project addresses the complex, abstract, iconography of the Geometric and Archaic material in a methodical and theoretical manner, and with respect to the local and regional landscape settlement contexts from which it was recovered. The study takes a fresh, postcolonial approach and follows contextualizing, multiscalar methods towards an improved understanding of cultural structures, meanings and individual events. Old concepts of race and fixed groups are discarded in favour of a more nuanced approach that sees individual identities as constantly changing and material culture as both a driver and an indicator of social hybridisation. This research also serves as a vehicle to study a controversial transitional phase in East Mediterranean history, when the ancient agricultural empires gave way to the poleis and colonial systems of the maritime networks. Although the emergence of a ‘great divide’ between east and west has been postulated for this period, the alliances and cultural exchanges that preceded this transformation have not yet been adequately explored in mainstream academic histories. This research focussing on Iron Age Cyprus illuminates regional interaction between African, Levantine and Aegean cultures, and shows that the island existed within a continuous and contiguous cultural milieu that stretched from the Nile to Athens.

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This thesis explores the meaningful character of traces of earlier occupation and burial locations visible in the late 8th century BC landscape of the Argolic Plain in the northeast Peloponnese, Greece. It will be argued that, where ruined former habitation remains and burials were observed in the contemporary landscape, these locations were regarded as meaningful places. In the past, scholarly interest has predominantly focussed on late 8th century BC votive activity and burial reuse in connection with Bronze Age chamber tombs and tholoi. However, this thesis will demonstrate that these activities should not be dislocated from the wider landscape but, rather, should be considered alongside contemporaneous interconnected behaviour. In support of this position, evidence of ritual performances among the ruins of abandoned former Bronze Age acropolis locations; placing of burials within the ruins of Bronze Age buildings; and establishment of shrines within areas of Bronze and Early Iron Age cemeteries will be considered along with data specific to late 8th century BC activities in connection with Bronze Age chamber tombs and tholoi. It will be established that these trends should be viewed collectively as a single phenomenon acknowledging locations where earlier occupation and burial remains were observed as places appropriate for the performance of rituals or burial of the dead in the late 8th century BC. This thesis will implement a landscape archaeology approach along with contextual analysis of the data and will propose an interpretation of late 8th century BC interest in earlier constructions visible in the contemporary landscape. This interpretation will assert a potential ideological connection between the location of ritual performances in association with previous occupation or burial areas and the regenerative qualities of the earth.

The protracted war and the centrality of security in Israel raises the Lasswellian question, can parliamentary democracy and political pluralism prevail under such conditions, without turning Israel into a Garrison State? The prevailing understanding of political-military relations in Israel is that the IDF is an instrumentalist army, that it serves as the executive tool of the legitimate political authorities and is not involved with state politics. Furthermore, it is accepted that the greatest achievement of David Ben Gurion, Israel's first Prime Minister and Defence Minister, and the architect of the defence establishment, was the de-politicization of the IDF and its disconnection from party politics. Both assumptions are challenged in this study. New evidence, and an analysis of existing material reveals the existence of a nominal control pattern, which has the formal appearance of an instrumentalist model, whereas the reality is otherwise. The IDF was not subordinate only to a state channel of political control, like other instrumentalist armies. In Israel there existed a unique pattern of political-military relations, a dual-control pattern. The political authorities exerted control through two channels, not only the state but also the party channel, that is of the dominant Labour Party. The state control was in fact weak and there was a lack of effective mediatory mechanisms between the military on the one hand and the Cabinet, Parliament and Defence Ministry on the other. As a result a pattern of civil-military partnership emerged in place of civil control. The boundaries between the military and the Labour Party were permeable. This allowed the rivalry between that party's two "sub-elites" to affect the military which enhanced the partnership between the military and political elites. The emergence of the military as one of the main mobility channels to the national leadership, evidenced by the increased influence of the generals-turned-politicians, has resulted in a developmental construct of Military Democracy.