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This thesis investigates the evidence for Sikel culture in central Sicily from the Bronze Age to the end of the fifth century. Previous scholarship on this period of Sicilian history has focused on the Greeks and their presence on the island; this thesis aims to bring to light the role that the Sikels played in the events of the early Classical period. The present work considers the interdisciplinary body of evidence for the Sikels before, during and after Ducetius’ συντέλεια in the mid-fifth century. The first chapter examines the archaeological evidence for the Sikels before Ducetius’ rise to power in 466 BCE. Continuities in Sikel burial practice and communal dining can be traced from the Bronze Age into the fifth century, and are significant in identifying and understanding the nature of Sikel presence at specific sites in the Sicilian interior. The next chapter focuses on Ducetius’ συντέλεια (466-440 BCE) and investigates the historical accounts of Sicily in the fifth century in conjunction with the archaeological evidence for the Sikels. Ducetius is considered in the context of the rise and fall of the Greek tyrants on the island in the first half of the fifth century. In addition, archaeological evidence at the site of Palikè, an important Sikel religious sanctuary, is examined, in order to highlight the continuity in Sikel religious practices during Ducetius’ remodeling of the sanctuary. This chapter then culminates with a discussion on the geographical extent of the Sikel territory to the death of Ducetius. Finally, the last chapter examines the historical and epigraphic evidence for the Sikels from Ducetius’ death to the rise of Dionysius I in 405. The Sikels remained important actors in Sicilian history in this period, and were considered by the Greeks and Carthaginians to be critical allies, as different groups vied for control on the island. / Thesis / Master of Arts (MA) / This thesis considers the political organization and territory of the Sikel people of eastern Sicily from the Archaic period to the end of the fifth century BCE. In 466 BCE, a figure by the name of Ducetius arose and united the Sikels into a federation, or συντέλεια, against the Greek neighbours who inhabited the coasts to the east and south. Of particular consideration in this thesis is continuity and change in Sikel culture and political organization before, during and after Ducetius’ συντέλεια. The aim of this investigation is to demonstrate that the Sikel territory remained a discrete entity from the Greek city-states, and that the Sikels living within this territory both adopted aspects of Greek culture and maintained Sikel practices, into the reign of Dionysius I of Syracuse at the end of the fifth century.

The second pandemic persisted for 500 years throughout Europe and some regions of Africa and Asia and far surpasses the first and third pandemics in terms of temporal and spatial breadth. It is still unclear what mechanisms facilitated the long-term maintenance and continued disease reintroductions experienced during the second pandemic. Many researchers believe it was the spread of plague infected Rattus spp. via trade routes, while others are beginning to support a model that reflects modern plague ecology such that plague was maintained in local rodent reservoirs in the Mediterranean region or Europe following its 14th century introduction. This study accumulated a list of rodent species known to host plague and analyzed host characteristics to determine what traits allow rodents to function as successful reservoir species. In addition, this study analyzed the ancient DNA within rodent remains in search of Yersinia pestis to add to the history of the pathogen. The results of this study demonstrate that there are 45 non-Rattus rodent species known to host plague within a modern context. Although ancient Y. pestis DNA was not identified from zooarchaeological remains within this study, it is clear that rodent reservoirs were key players in past plague pandemics. When viewed through the lens of a single model (i.e. trade routes or human-ectoparasites), several questions about past plague maintenance remain unanswered. This study shows that a more complex composite model is best fit to describe the 500-year reign of the second pandemic and the quiescent periods that extended between the cyclical disease reintroductions. This study presents the first comprehensive, interactive, and publicly available online database of rodent reservoirs to aid in future research and emphasizes the need to investigate a multi-mechanism model of plague maintenance and reintroduction in the past. With this research we facilitated a starting point for future studies, expanded the current knowledge on rodent reservoirs of plague, and contributed a valuable discussion to the field of plague studies on regions that have thus far gone underserved in plague studies, such as the Mediterranean littoral. / Thesis / Master of Arts (MA)

Yes / During the years 2003¿2005, a comparative ethnobotanical field survey was conducted on remedies used in traditional animal healthcare in eight Mediterranean areas. The study sites were selected within the EU-funded RUBIA project, and were as follows: the upper Kelmend Province of Albania; the Capannori area in Eastern Tuscany and the Bagnocavallo area of Romagna, Italy; Cercle de Ouezanne, Morocco; Sierra de Aracena y Picos de Aroche Natural Park in the province of Huelva, Spain; the St. Catherine area of the Sinai Peninsula, Egypt; Eastern and Western Crete, Greece; the Paphos and Larnaca areas of Cyprus; and the Mitidja area of Algeria. One hundred and thirty-six veterinary preparations and 110 plant taxa were recorded in the survey, with Asteraceae and Lamiaceae being the most quoted botanical families. For certain plant species the survey uncovered veterinary phytotherapeutical indications that were very uncommon, and to our knowledge never recorded before. These include Anabasis articulata (Chenopodiaceae), Cardopatium corymbosum (Asteraceae), Lilium martagon (Liliaceae), Dorycnium rectum (Fabaceae), Oenanthe pimpinelloides (Apiaceae), Origanum floribundum (Lamiaceae), Tuberaria lignosa (Cistaceae), and Dittrichia graveolens (Asteraceae). These phytotherapeutical indications are briefly discussed in this report, taking into account modern phytopharmacology and phytochemistry. The percentage of overall botanical veterinary taxa recorded in all the study areas was extremely low (8%), however when all taxa belonging to the same botanical genus are considered, this portion increases to 17%. Nevertheless, very few plant uses were found to be part of a presumed "Mediterranean" cultural heritage in veterinary practices, which raises critical questions about the concept of Mediterraneanism in ethnobotany and suggests that further discussion is required. Nearly the half of the recorded veterinary plant uses for mammals uncovered in this survey have also been recorded in the same areas in human folk medicine, suggesting a strong link between human and veterinary medical practices, and perhaps also suggesting the adaptive origins of a few medical practices. Since most of the recorded data concern remedies for treating cattle, sheep, goats, and camels, it would be interesting to test a few of the recorded phytotherapeuticals in the future, to see if they are indeed able to improve animal healthcare in breeding environments, or to raise the quality of dairy and meat products in the absence of classical, industrial, veterinary pharmaceuticals.

Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 238-252). Also available on the Internet.

Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 238-252). Also available on the Internet.

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Roberto da Sanseverino went on a pilgrimage to the Holy Land in 1458. He travelled from Venice to Jaffa on a galley and made his return, from Acre to Ancona, on a three-masted sailing ship. During both voyages he kept very accurate logs of distances, courses and wind directions. He described the sails employed for different modes of sailing and other activities pertaining to the safe operation of the vessels. These logs are contained in Sanseverino's diary of his pilgrimage and are an essential part of an original manuscript kept at the University of Bologna. This diary is the first documentation, and the only one known to exist up to this time, which presents a complete description of the methods employed by medieval shipmasters to navigate and handle their ships overlong voyages. The accuracy and reliability of the numeric data and of the other facts contained in the logs are such that, among other unusual findings, they make it possible to deter-mine the length of the Venetian sea mile, the angles of tack of medieval ships to windward and the speeds attainable under various conditions of sailing. Other original descriptions encompass the handling of ships in anchorages and some of the technical considerations that were essential to ensure ship seaworthiness under different conditions of cargo. Further reflections on all these data make it possible to arrive at certain conclusions about the economic constraints of sea ventures in different seasons of the year.

Images of rural activities become very popular in mosaic floor decoration in the Levant during the Late Antique period. I aim to explore different categories of iconography and discuss the images of people engaged in rural activities, such as pastoralism; hunting, fishing and activities connected with the vintage. I also aim to look at imagery that is often discussed in isolation without relation to other connected iconographic categories. The symbolic meaning of the representations of the zodiac found in synagogues, for example, is often discussed in detail without also looking at the rural calendars that appear in Christian contexts during the same period in the same region. I also want to explore the archaeological evidence for the activities that appear on the mosaic pavements. Studying both the archaeology and the iconography will, I hope, help us understand what the use of these particular categories of iconography in decorative schemes can tell us about the society that created them.

Roberto da Sanseverino went on a pilgrimage to the Holy Land in 1458. He travelled from Venice to Jaffa on a galley and made his return, from Acre to Ancona, on a three-masted sailing ship. During both voyages he kept very accurate logs of distances, courses and wind directions. He described the sails employed for different modes of sailing and other activities pertaining to the safe operation of the vessels. These logs are contained in Sanseverino's diary of his pilgrimage and are an essential part of an original manuscript kept at the University of Bologna. This diary is the first documentation, and the only one known to exist up to this time, which presents a complete description of the methods employed by medieval shipmasters to navigate and handle their ships overlong voyages. The accuracy and reliability of the numeric data and of the other facts contained in the logs are such that, among other unusual findings, they make it possible to deter-mine the length of the Venetian sea mile, the angles of tack of medieval ships to windward and the speeds attainable under various conditions of sailing. Other original descriptions encompass the handling of ships in anchorages and some of the technical considerations that were essential to ensure ship seaworthiness under different conditions of cargo. Further reflections on all these data make it possible to arrive at certain conclusions about the economic constraints of sea ventures in different seasons of the year. / Arts, Faculty of / History, Department of / Graduate