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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Vowel length in Standard Italian and Northern Italian dialects

Youngblood, Jessica Lyn 21 May 2010 (has links)
In this report, the phenomenon of vowel lengthening in Standard Italian and two Northern Italian dialects, Friulian and Milanese, is discussed. For each language, the facts of vowel lengthening are presented and analyzed in the framework of several theories previously proposed to account for the data. These include primarily derivational theory, moraic theory, and optimality theory. Vowel lengthening is analyzed predominantly from a synchronic perspective for Standard Italian, but for Friulian and Milanese, both diachronic and synchronic accounts are presented. Vowel length in Italian and Milanese is seen to result from bimoraic enforcement, a principle requiring that all stressed syllables be bimoraic. A constraint prohibiting long vowels in word-final position interacts with the principle of bimoraic enforcement in Italian. In Milanese, bimoraic enforcement responds to a lexical contrast in moraic and non-moraic codas. Vowels before non-moraic codas lengthen to create a bimoraic syllable, while those before moraic codas do not since those syllables are already bimoraic. In Friulian, on the other hand, historical vowel lengthening which resulted from compensatory lengthening following the apocope of final vowels has been reanalyzed as a synchronic process of compensatory lengthening resulting from loss of consonant voice following word-final devoicing. / text
2

Ritualità e cerimoniali nella Milano della prima metà del Settecento

MIGNATTI, ALESSANDRA 15 April 2013 (has links)
Oggetto d’indagine è il complesso delle celebrazioni e dei preparativi connessi con il passaggio di Maria Teresa d’Austria ed il solenne ingresso dell’arcivescovo Stampa nel 1739, casi esemplificativi di ritualità cittadina e cerimoniali pubblici della prima metà del secolo, rappresentazioni che coinvolsero la città. A confronto è stato analizzato anche il rito di possesso di Maria Teresa, compiuto in absentia nel 1741. Attraverso l’analisi comparativa delle fonti primarie, a stampa e manoscritte, nonché iconografiche, si sono ricostruiti il ruolo delle norme di etichetta, dei cerimoniali, l’intera drammaturgia degli eventi festivi. La ricerca ha altresì riportato alla luce gli apparati allestiti dal Collegio dei Giureconsulti, ignorati dagli studi. Ha evidenziato meccanismi retorici, azioni, aspetti della rappresentazione che permangono, alcuni dei quali appartengono alla sfera degli archetipi. Benché semplificati, i cerimoniali mostrano ancora marcato il culto per la regalità. L’ingresso trionfale si rivela momento significativo per ricondurre la città verso l’immaginario delle origini dell’identità cittadina e rifondare un tempo nuovo. Si evidenzia la necessità della festa, di momenti rituali di rappresentazione e di autorappresentazione; il ruolo drammaturgico e non esornativo di elementi di decoro, quali il baldacchino, l’arco, la carrozza, il ritratto, in una cultura che attribuiva ancora grande valenza alle immagini. / The object of this research is the whole of the celebrations and preparations connected with the passage of Maria Theresa of Austria and the solemn entry of Archbishop Stampa into Milan in 1739, both exemplifications of the 18th century first half civic rituality and public ceremonials, and representations which engaged the city. A confrontation has also been made with the possesso of Maria Theresa, enacted in absentia in 1741. By means of a comparative analysis of the primary sources – printed, hamdwritten and ichnographic as well – it has been possible to reconstruct the role of etiquette norms, ceremonials and of the entire dramaturgy of festival events. The research has also brought to light the apparati set up by the Collegio dei Giureconsulti, so far ignored by studies. It has highlighted rhetorical mechanisms, actions, representational aspects which remain, some of them pertaining to the archetype sphere. Even if simplified, the ceremonials still show a strong cult of regality. The triumphal entry proves to be a meaningful moment to bring the city back to the imaginary of the origins which constitutes its identity and to renovate a new era. The necessity of the feast, of ritualistic moments of representation and auto representation is pointed out; and also the dramaturgic and not ornamental role of decorative elements like the baldachin, the arch, the carriage, the portrait, in a culture which conferred great value to images.
3

Mansueto, Damiano e il Basileus: la Suggestio e l’Expositio fidei della sinodo milanese a Costantino IV. / Mansueto, Damiano e il Basileus. La Suggestio e l’Exopisitio Fidei della sinodo milanese a Costantino IV / Mansuetus, Damianus and the Basileus: the Suggestio and the Expositio fidei of the Milan Synodal to Constantinus IV.

FURCINITI, FABIO 20 April 2011 (has links)
Il presente lavoro, intitolato Mansueto, Damiano e il Basileus: la Suggestio e l’Expositio fidei della sinodo milanese a Costantino IV, consiste in un’edizione critica della sinodale inviata da Mansueto, metropolita di Milano, a Costantino IV in occasione del Concilio del 680-681, in cui venne sancita la definitiva condanna del monotelismo. Oltre alla ricostruzione della tradizione manoscritta e dei contesti in cui avvenne la circolazione della documentazione sinodale dal IX fino al XVI secolo, si è cercato di stabilire quale fosse la realtà della provincia ecclesiastica milanese nel VII secolo, inserendone le vicende nel quadro più ampio delle dinamiche interne alle grandi sedi episcopali tra Oriente e Occidente. / The present work, entitled Mansuetus, Damianus and the Basileus: the Suggestio and the Expositio fidei of the Milan Synodal to Constantinus IV, is a critical edition of the synodal texts sent by Mansuetus, bishop of Milan, to Constantinus IV at the Council of 680-681, which condemned the doctrine of the one Will in the person of Christ. In addition to the reconstruction of the manuscript tradition and the contexts in which the synodal document circulated by the ninth to the sixteenth century, I paid also attention to determine what was the reality of the ecclesiastical province of Milan in the seventh century, by entering the events in the broader context of the dynamics within the great bishops’ sees between East and West.

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