Muslim culture and society has been a part of the Philippine islands in spite of nearly ninety-five percent of the population being Christian (a majority Catholic), yet did not become a separatist movement until the 1970's. Since then, the two main separatist groups the Moro National Liberation Front (MNLF) and the Moro Islamic Liberation Front (MILF) have been battling the Philippine government. The parties entered truces in 1996 and 2001, yet there has been a cycle of violence continues. The Abu Sayyaf Group (ASG), linked to Al Qaeda, emerged in 1990 and has launched many attacks on the Christian Philippine majority. The prolonged Muslim unrest in the ARMM has left thousands dead and hundreds of thousands displaced. The main objective of this research paper is to examine Philippine economic and political development and its impact on Philippine Muslim unrest. This paper presents a critical analysis of the economic and political development and Philippine Muslim unrest by examining six major features of the Philippines; they are: The historical evolution, economic development, political development, socio-cultural setting, geographic setting, and the quality of life of the Filipino people. This research also examines Fareed Zakaria's illiberal democracies theory, liberal institutionalism, and the Marxist theory of class revolution and primarily relies on research conducted at the University of the Philippines and from Philippine and Asian scholars. By taking a holistic comprehensive approach and by using international relations theory, this research fills two gaps in the literature about Philippine Muslim unrest. The research concludes with a look at future challenges, both short term and long term that face the country, as well as, possible future scenarios. The findings of this research are that the economic and political development and the historical evolution, though major contributory factors, are not the sole reason for the prolonged Philippine Muslim unrest. The most pervasive causal factor to Muslim unrest was the socio-cultural setting. Because of the all-pervasive nature of culture; at first glance, the socio-cultural setting was not a major apparent cause. At almost all times examined throughout this research, certain cultural tendencies guided decisions and altered the course of events more so than any other single variable. Corruption, crony capitalism, patrimonialism, and irrational institutions all stem from the tendencies of Philippine culture must be addressed to find lasting peace in the country. A move toward rational legal institutions and liberal constitutionalism, will lead the way to the creation of a liberal democracy and break the cycle of violence occurring in the Philippines.

Title: Using Carrots to Bring Peace? Negotiation and Third Party Involvement Author: Martina Klimesova 284 p. (+references and appendices) March 2011 How to make peace? This dissertation answers what impact third party incentives have on peace negotiation, more specifically on negotiation strategies in internal armed conflicts based on self-determination grievances. This study further assesses when the ripest time for the employment of incentives is, and in what way external incentives have an impact on possible negotiation asymmetries. Incentives in the following negotiation processes were analyzed: GoSL-LTTE in Sri Lanka (Eelam, 2002-03; 2006), GoI-GAM in Indonesia (Aceh, 2000-03; 2005), and the GRP-MILF in the Philippines (Mindanao, 2001-08). The findings indicate that those third party incentives which are linked to the core conflict issues are most likely to have some impact on the negotiation, but that committed pro-process leadership by the conflicting parties is also a necessity. The research also indicated that third parties have only limited options in employing incentives that can have an impact on the core conflict issues; and that, in any case, they are rarely willing to pursue such options. Committed strong leadership, presence of ripeness (far more frequently stipulated by an MHS than MEO),...