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Self-inscriptions : ethnic, indigenous, linguistic and female identity constructions in Canadian minority life writing. A comparison of Apolonja Kojder's "Marynia, Don't Cry" and Rita Joe's "Song of Rita Joe"Kordus, Joanna 11 1900 (has links)
Despite Canada’s official policy of multiculturalism, until recently, the perspectives of the
country’s lesser-known, marginalized writers have not been usually taken into
consideration in mainstream discussions on the nature of Canadian identity and its socio
cultural mosaic. Specifically, minority life writing narratives had generally received little
critical attention in Canada. This paper aims to fill this slowly-decreasing gap through the
exploration of two texts whose female writers negotiate their distinct ethnic and national
selves within the cultural dominant of Canada. The essay compares Apolonja Kojder’s
Polish-Canadian memoir, Marynia, Don’t Cry, to Rita Joe’s Mi’kmaq-Canadian
autobiography, Song of Rita Joe. The analysis of these texts sets the Polish and Aboriginal
communities into conversation, and yields a discussion on the nature of cultural, national,
linguistic and female identity. It argues that identity is political, relational and always in process.
Since much of the personal narrative writers’ identity struggle in an alien land
and language often unravels as a translation of the self into another world, the two
personal narratives add nuance to our understanding of the contradictions found in
institutional policies. The study creates awareness of the literary and discursive strategies
by which writers of disadvantaged communities challenge and subvert cultural oppression,
identity misconstructions, and the exclusion of ethnic and women’s histories from within
mainstream society. However, through the textual hybridization of cultures, languages,
histories and life experiences, Kojder’s and Joe’s intention is to facilitate understanding
across groups, create respect for diversity, propel social participation and induce socio
political transformation. This paper means to shed light on the Canadian experience in its
unique variations, and to add to life writing studies on ethnic and national individuals’
personal encounters with and within the Canadian socio- cultural and political milieu.
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Self-inscriptions : ethnic, indigenous, linguistic and female identity constructions in Canadian minority life writing. A comparison of Apolonja Kojder's "Marynia, Don't Cry" and Rita Joe's "Song of Rita Joe"Kordus, Joanna 11 1900 (has links)
Despite Canada’s official policy of multiculturalism, until recently, the perspectives of the
country’s lesser-known, marginalized writers have not been usually taken into
consideration in mainstream discussions on the nature of Canadian identity and its socio
cultural mosaic. Specifically, minority life writing narratives had generally received little
critical attention in Canada. This paper aims to fill this slowly-decreasing gap through the
exploration of two texts whose female writers negotiate their distinct ethnic and national
selves within the cultural dominant of Canada. The essay compares Apolonja Kojder’s
Polish-Canadian memoir, Marynia, Don’t Cry, to Rita Joe’s Mi’kmaq-Canadian
autobiography, Song of Rita Joe. The analysis of these texts sets the Polish and Aboriginal
communities into conversation, and yields a discussion on the nature of cultural, national,
linguistic and female identity. It argues that identity is political, relational and always in process.
Since much of the personal narrative writers’ identity struggle in an alien land
and language often unravels as a translation of the self into another world, the two
personal narratives add nuance to our understanding of the contradictions found in
institutional policies. The study creates awareness of the literary and discursive strategies
by which writers of disadvantaged communities challenge and subvert cultural oppression,
identity misconstructions, and the exclusion of ethnic and women’s histories from within
mainstream society. However, through the textual hybridization of cultures, languages,
histories and life experiences, Kojder’s and Joe’s intention is to facilitate understanding
across groups, create respect for diversity, propel social participation and induce socio
political transformation. This paper means to shed light on the Canadian experience in its
unique variations, and to add to life writing studies on ethnic and national individuals’
personal encounters with and within the Canadian socio- cultural and political milieu.
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Self-inscriptions : ethnic, indigenous, linguistic and female identity constructions in Canadian minority life writing. A comparison of Apolonja Kojder's "Marynia, Don't Cry" and Rita Joe's "Song of Rita Joe"Kordus, Joanna 11 1900 (has links)
Despite Canada’s official policy of multiculturalism, until recently, the perspectives of the
country’s lesser-known, marginalized writers have not been usually taken into
consideration in mainstream discussions on the nature of Canadian identity and its socio
cultural mosaic. Specifically, minority life writing narratives had generally received little
critical attention in Canada. This paper aims to fill this slowly-decreasing gap through the
exploration of two texts whose female writers negotiate their distinct ethnic and national
selves within the cultural dominant of Canada. The essay compares Apolonja Kojder’s
Polish-Canadian memoir, Marynia, Don’t Cry, to Rita Joe’s Mi’kmaq-Canadian
autobiography, Song of Rita Joe. The analysis of these texts sets the Polish and Aboriginal
communities into conversation, and yields a discussion on the nature of cultural, national,
linguistic and female identity. It argues that identity is political, relational and always in process.
Since much of the personal narrative writers’ identity struggle in an alien land
and language often unravels as a translation of the self into another world, the two
personal narratives add nuance to our understanding of the contradictions found in
institutional policies. The study creates awareness of the literary and discursive strategies
by which writers of disadvantaged communities challenge and subvert cultural oppression,
identity misconstructions, and the exclusion of ethnic and women’s histories from within
mainstream society. However, through the textual hybridization of cultures, languages,
histories and life experiences, Kojder’s and Joe’s intention is to facilitate understanding
across groups, create respect for diversity, propel social participation and induce socio
political transformation. This paper means to shed light on the Canadian experience in its
unique variations, and to add to life writing studies on ethnic and national individuals’
personal encounters with and within the Canadian socio- cultural and political milieu. / Arts, Faculty of / English, Department of / Graduate
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