The megachurch and the missional church are on-going global phenomena. Under the premise that the church has to be missional, this dissertation analyses and describes if a megachurch can be missional in both theoretical and practical ways from a Korean perspective. The megachurch is not simply a very large church in membership or size of its building. It, by the influence of interaction of socio-cultural, historical and theological backgrounds, has its own missiological and ecclesiological perspectives. The megachurch understands that the growth of an individual church is the expansion of the kingdom of God, so that the church must be functional and structural to fulfil the church growth efficiently. Thus, it is a powerful tendency that can be found not only in large size churches, but from all churches trying to achieve by all means the quantitative growth of the church and world evangelisation, through the power and material obtained from growth. The Korean megachurches represented by the Poongsunghan Church obviously display the characteristics of this tendency. The missional church is not simply a mission-driven church sending many missionaries to other countries. It believes that all churches are sent to the world by God who wants to reconcile the whole universe to Him, so that the church has to restore its missional essence to participate in the mission of God wherever it is as the early church did. Thus, the missional church is a reforming movement to witness to God’s rule by recovering its apostolic nature. The characteristics of the movement is clearly activating in the Bundang Woori Church, one of the Korean missional churches. In this line of research, any churches that are not resisting the megachurch tendency cannot be missional. The Korean church, which is in crisis being marginalised from society, has to join the missional movement. / Dissertation (MA)--University of Pretoria, 2014. / tm2015 / Science of Religion and Missiology / MA / Unrestricted

This study looked at the journey towards becoming a missional church, using Beach Mission Presbyterian Church as a case study and explores the question of the missiological praxis of Beach Mission and UPCSA. Despite the fact that the church is not fundamentally the keeper of mission, it is however the sign, instrument, means of expression, and foretaste of God’s mission to the troubled, broken and traumatised world. I can affirm with equal validity that, mission belongs to God. Mission was not made for the church; the church was made for mission – God’s mission. The UPCSA must give careful attention to the processes by which it governs itself but the biblical and theological foundations will always be crucial than the specific structures implemented. These foundations will allow authentic relationships to develop simply because they assure people that they will be valued as those created in the image of God. Their wisdom and participation will be noticed and honoured. The church structures will give credence to God’s work of reconciliation. When church structures allow the biblical and theological foundations to order its life, the church will bring glory, praise and honour to God. Gibbs (2005:20) asserts that, the church of the twenty-first century needs missional thinkers and apostolic leadership. By missional leadership I mean leaders who can read the Scriptures with fresh eyes, relating the story of redemption to the human condition in its present cultural context – contexts that are increasingly multicultural and influenced by global trends. This poses a challenge to UPCSA. It was apparent that the Beach Mission Presbyterian Church approaches missional church conversation with a sense of hopefulness, and this was motivated by the strong belief that God is present and up to something wonderful. The Beach Mission Presbyterian Church’s case in point is heartening other congregations who intend in embarking on a journey towards becoming a missional church. The focus has been about God and his mission. The Beach Mission Presbyterian Church ought to comprehend the indisputable fact that it is just an instrument for missio Dei or to put it simply it is nothing more than a delivery means for the gospel. Wright (2010:31) asserts that, but at the end of the day, mission is a matter of loyalty. The ambassador must have complete loyalty to the government he or she represents. A trusted messenger will faithfully deliver what his sender said, not his own opinions. The church is a rejected community sent out to the world with a product (Jesus), to bring about transformation to the world. In essence, one wonders if the church does comprehend the world in which it is sent out to? Does it comprehend God, who has sent it? In the missional church, the theology is more than the self-serving what do you get mentality. Members comprehend that they are called to be the church rather than be served by it. / Dissertation (MA Theol)--University of Pretoria, 2013. / gm2014 / Science of Religion and Missiology / unrestricted

The foundational hypothesis to this study is that congregations which have a healthy perception and a greater understanding of conflict will develop more effective responses to conflict that will translate into more effective conflict resolution and reconciliation. The process and sustainability of the development of a missional church, the context of the study, is pregnant with potential conflict. Untamed conflict has the propensity to retard, jeopardise or even destroy the development of a missional church. When conflict arises, it must be understood and dealt with theologically. The inherent problem is that conflict appears to be neither understood nor appreciated sociologically and theologically. This knowledge and praxis vacuum has the potential for conflict to translate into inappropriate or ineffective responses that do not always make for effective resolution and reconciliation. The research focuses mainly on an empirical study based on the four practical theological questions of Osmer (2008). Participants for this study were randomly selected from specific sectors of Methodist congregations in the wider Pretoria area. The research explores congregants’ perceptions, understanding and views of conflict; their responses to conflict; and some felt and observed outcomes of conflict. The presupposition is that the development of the local missional church would be more effective and efficient when the management and process of conflict resolution and reconciliation are well led and well managed. This study confirmed that conflict, despite its normalcy and necessity, carries a negative undertone and is mostly avoided in congregations. This is compounded by the evidence that there is little, if any, theological or scriptural understanding of conflict. There is also no indication that churches intentionally and purposefully educate their members to appreciate and understand conflict. In so doing, churches are harming their innate calling as the glory and manifestation of God’s divine grace through faith communities for the transformation of all peoples. Yet, the church understands the dangers of unhealthy conflict, and on occasion even expects conflict to arise, although deeming it inappropriate. Practical theological discernment is sought as to why this may be so and remedial action is proposed to address the problem of conflict within congregations. / Thesis (PhD)--University of Pretoria, 2017. / Practical Theology / PhD / Unrestricted

No description available.

This study aims to identify common barriers to the missional growth of local congregations. In addition, the research will provide a resource for evaluating effectiveness across diverse areas of ministry and propose implications for presiding elders in the African Methodist Episcopal Zion Church to support thriving local churches. There is not a single sector of society that has not been impacted by the global pandemic, including the local church. The disruption of COVID-19 has inspired many to reevaluate purposes and practices. Whereas evaluation of congregations may not have been approached in a systematized manner before, there is a need to do so now more than ever. The researcher employs Allan Roxburgh’s 5-stage Missional Change Model in conversation with Walter Fluker’s model of Ethical Leadership.

This thesis investigates the persistent decline of churches in the United States, particularly within the Northern Illinois Conference (NIC) of the United Methodist Church (UMC). Centered on the transformative capacities of radical hospitality and divine friendship, it explores the underlying causes of decline and advocates for a recalibration of the missional church. Drawing on pastoral experiences and insights from distinguished theologians, the research underscores the significance of leadership training in aligning with Imago Dei and Missio Dei. The study advocates for equipping leaders in fostering radical hospitality and divine friendship, envisioning a rejuvenated missional church that redefines its identity and pertinence in contemporary society through purposeful practices.

The theological theme missio Dei functions increasingly as the paradigm for local faith communities to renew the self-understanding of their identity and purpose in a changing world. There is, therefore, great interest in theological publications and religious practices regarding the so-called missional church. The missio Dei does not only have implications for the local faith community to be missional, but also for the way in which these faith communities should act in relation to each other in light of their new self-understanding. The missio Dei should, therefore, also shape the relationship between faith communities. This is already happening, especially in missional church-planting networks, but these networks have not thoroughly been grounded theologically or researched empirically in the light of the missio Dei. The purpose of this study is to develop a Scriptural matrix for the establishment of the relationship between faith communities in light of the missio Dei. The research is done by way of the practical theological methodology of Gerben Heitink (1999). * The first section of this study is a hermeneutic process, seeking to put the current state of affairs into perspective and develop Scriptural principles. Chapter 2 of the hermeneutic inquiry seeks to understand the way in which the missio Dei functions in existing literature on the role of the missio Dei in the relationship between faith communities. Literature on existing missional networks are also included. In Chapter 3, an understanding is developed of the role of the Trinity in the missio Dei and of the fact that its elements should also be present in the relationship between faith communities that are participating in the missio Dei. This is done by way of grammatical-historical exegesis of John 17. Chapter 2, therefore, helps to understand what needs to be changed, and Chapter 3 helps to understand the preferred practice. * The second section involves an empirical research in Chapter 4 of four missional networks in the United States of America and in Canada to determine the role of the missio Dei in the practice of those networks. These networks are Redeemer City to City, Church Innovations, Acts 29 and Forge Canada. * The third section is the strategic moment and involves the integration of the research results from Chapters 2, 3 and 4 in a practice theory. In Chapter 5, a practise-theory matrix is eventually developed for the establishment of the relationship between faith communities in light of the missio Dei. This matrix may also have many useful applications, ranging from being used as an instrument for measuring and developing the missionality of local faith communities to the evaluation or even development of missional networks. The conclusion of the study is that the degree of insight into the role of the Trinity in the missio Dei determines the extent to which faith communities and missional networks function missionally. The nature, boundaries, function and purpose of the unity of the Persons of the Trinity determine the nature, boundaries, function and purpose of the unity of missional communities of faith in their relationship with each other. The better a faith community's understanding is of the role of the Trinity in the missio Dei, the better that faith community will be able to function missionally with other faith communities. The matrix that has been developed helps the assessment, adjustment, establishment and prediction of the effectiveness of missional relationships between faith communities. / PhD (Pastoral Studies), North-West University, Potchefstroom Campus, 2014

The GKSA seems to be in a weak condition concerning the Missio Dei. There is a drastic decline in membership, a weak impact on society and a crisis in following our calling. This study aims to explore the relationship between the Missio Dei and the missional church. The Biblical principles for aligning a church with the Missio Dei will be analysed. Eventually, I will propose a preliminary paradigm for transforming an ingrown church into a missional church. The question addressed in this study is what principles should a church follow to be a part of the Missio Dei and therefore become a missional church? / MTh (Missiology), North-West University, Potchefstroom Campus, 2013

The theological theme missio Dei functions increasingly as the paradigm for local faith communities to renew the self-understanding of their identity and purpose in a changing world. There is, therefore, great interest in theological publications and religious practices regarding the so-called missional church. The missio Dei does not only have implications for the local faith community to be missional, but also for the way in which these faith communities should act in relation to each other in light of their new self-understanding. The missio Dei should, therefore, also shape the relationship between faith communities. This is already happening, especially in missional church-planting networks, but these networks have not thoroughly been grounded theologically or researched empirically in the light of the missio Dei. The purpose of this study is to develop a Scriptural matrix for the establishment of the relationship between faith communities in light of the missio Dei. The research is done by way of the practical theological methodology of Gerben Heitink (1999). * The first section of this study is a hermeneutic process, seeking to put the current state of affairs into perspective and develop Scriptural principles. Chapter 2 of the hermeneutic inquiry seeks to understand the way in which the missio Dei functions in existing literature on the role of the missio Dei in the relationship between faith communities. Literature on existing missional networks are also included. In Chapter 3, an understanding is developed of the role of the Trinity in the missio Dei and of the fact that its elements should also be present in the relationship between faith communities that are participating in the missio Dei. This is done by way of grammatical-historical exegesis of John 17. Chapter 2, therefore, helps to understand what needs to be changed, and Chapter 3 helps to understand the preferred practice. * The second section involves an empirical research in Chapter 4 of four missional networks in the United States of America and in Canada to determine the role of the missio Dei in the practice of those networks. These networks are Redeemer City to City, Church Innovations, Acts 29 and Forge Canada. * The third section is the strategic moment and involves the integration of the research results from Chapters 2, 3 and 4 in a practice theory. In Chapter 5, a practise-theory matrix is eventually developed for the establishment of the relationship between faith communities in light of the missio Dei. This matrix may also have many useful applications, ranging from being used as an instrument for measuring and developing the missionality of local faith communities to the evaluation or even development of missional networks. The conclusion of the study is that the degree of insight into the role of the Trinity in the missio Dei determines the extent to which faith communities and missional networks function missionally. The nature, boundaries, function and purpose of the unity of the Persons of the Trinity determine the nature, boundaries, function and purpose of the unity of missional communities of faith in their relationship with each other. The better a faith community's understanding is of the role of the Trinity in the missio Dei, the better that faith community will be able to function missionally with other faith communities. The matrix that has been developed helps the assessment, adjustment, establishment and prediction of the effectiveness of missional relationships between faith communities. / PhD (Pastoral Studies), North-West University, Potchefstroom Campus, 2014

The GKSA seems to be in a weak condition concerning the Missio Dei. There is a drastic decline in membership, a weak impact on society and a crisis in following our calling. This study aims to explore the relationship between the Missio Dei and the missional church. The Biblical principles for aligning a church with the Missio Dei will be analysed. Eventually, I will propose a preliminary paradigm for transforming an ingrown church into a missional church. The question addressed in this study is what principles should a church follow to be a part of the Missio Dei and therefore become a missional church? / MTh (Missiology), North-West University, Potchefstroom Campus, 2013