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Post-9/11 American gothic family in The hills have eyes duology and Twilight sagaTsang, Wai-ho., 曾煒豪. January 2012 (has links)
9/11 attacks open the 21st Century into the fear of the Other, which is coincidentally at the core of the Gothic tradition. In post-911 Gothic texts, the tension of Self and Other can be seen from the gothic family (representing homeland and country) and the gothic monster (representing foreign, dangerous intruder) respectively. This essay is a close study of two sets of Hollywood films dealing with such tension - Twilight saga and The Hills Have Eyes duology. It is argued, with Foucault’s notion of Power/Knowledge, that such Hollywood gothic productions further create and hence reinforce the fear of, but not suppress, the Other. The 21st Century Gothic genre is therefore no longer subversive, but appropriated to educate the unaware public. / published_or_final_version / Literary and Cultural Studies / Master / Master of Arts
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The new American grotesque : freaks and other monstrous and extraordinary bodies /Raphael, Raphael, January 2009 (has links)
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 257-266) and filmography (leaves 255-256). Also available online in ProQuest, free to University of Oregon users.
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A feminist study of visual monster: sexual hybridity in the alien monster.January 1999 (has links)
by Phoebe Tse Wing Han. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 104-108). / Abstracts in English and Chinese. / Chapter Chapter One --- A Simple Historical Rundown of Visual Monsters --- p.1 / Chapter Chapter Two --- Sexual Hybridity in Science Fiction Monsters --- p.32 / Chapter Chapter Three --- Monstrous Hybridity of the Alien Mother --- p.66 / Conclusion --- p.100 / Work Cited --- p.104 / Illustrations --- p.109
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Cloverfield and the monstrosity of postmodernityLeung, Hannah W. January 2009 (has links)
Honors Project--Smith College, Northampton, Mass., 2009. / Includes bibliographical references (p. 49-52).
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