Thesis (M.A.)--Brigham Young University. Dept. of History.

New Hope was a small Mormon agricultural community in Central California. It was founded in 1846, by Samuel Brannan, on the hope that Brigham Young would make it the center stake of The Church of Jesus Christ of Latter-day Saints. The approximately twenty farmers at New Hope labored diligently under the illusion that thousands of their brethren would shortly join them. When President Young decided to settle in the Great Basin, the New Hope settlement was terminated that same year: 1847.

In what became a classic rural community study, Lowry Nelson concluded in his first Mormon village series in the 1920's that the Mormon village is characterized by an extraordinary sense of solidarity. He claimed that this strong solidarity can be primarily explained by four factors of the social group: leadership, conflict, cooperation, and ideology. After resurveying the Mormon village in 1950, he concluded that solidarity had declined. However, a few problems become apparent to the present researcher looking back upon Nelson's findings. One of them is that Nelson never had a clear definition of solidarity to begin with. Another is that the research focus shifted between the first and the second Mormon village series. Primarily using ethnographic methods, the present research project attempts to derive a new definition and evaluation of solidarity within the Mormon village. The evidence produced by the study suggests that the solidarity is best not seen as uniformity, nor as coordinated action, but as an affective attachment to a common purpose. The original factors promoting solidarity are still relevant, but in different ways than they were seventy-five years ago. In addition, Mormon villagers have also found other means to promote solidarity in the local context. These include particular applications of gossip, service, and heritage or collective identity.

In written history, Joseph Smith's colonizing efforts have been overshadowed by the Mormon settlement of the west. No one has really made a study of Joseph Smith as a colonizer. To this founder of the Mormon way of life, religion was more than a code of Sunday ethics. According to President Smith, man was created as an actual child of God and his Heavenly Father was concerned with providing for all his needs. Therefore, the revealed word of God in addition to listing a spiritual code of ethics, also contained provisions for the physical, social, political, economical, educational, safety needs, and quality of life. Joseph Smith attempted to combine all these principles into a new society he said was patterned after the order of heaven. It was called the Kingdom of God because Christ was its head and it contained the principles of life which he taught.