Cotemporary museum theory calls for dialogue as a means of making museums multi-­‐ vocal and representative of larger audiences. Dialogue is seen to be a break with prior modernist practices and epistemology. However, in most cases what is meant by dialogue and how to implement it is not made clear. I proposed using the Community of Enquiry Approach to dialogue in the development of the Travelling Museum. The Travelling Museum is a community museum based at ‘The Centre’ on the land of the Swazi chief in Emjindini. I was concerned that labelling the community and associating the museum with the chief could perpetuate essentialised ideas of what it meant to be Swazi. I was also conscious of not wanting to be the ‘outsider expert’ and for the museum to be developed by the community it was intended for. It was for these reasons that I decided to employ the ideas of dialogue. While implementing dialogue through the Community of Enquiry, I started to question whether this method of dialogue could become normative, and whether it excluded or silenced certain members. I wanted to locate this approach to dialogue on a larger theoretical base, in order to understand how dialogue challenges and departs from modernism and moves into postmodernism. In order to do this in the Report I explore postmodern and modern theories of knowledge and difference. My research method is to use critical incidents. These are moments of noticing or jarring in my practice, which when interpreted allow me to interrogate theory and practice. The first incident questions my openness to the other where I raise concerns of relativism. The second and third incidents address issues of power and access in museums. I conclude by recommending a new role for the museum. No longer in a role of cultural authority, museums can take on the new role of artist. As an artist the museum can be multi-­‐partial and act as social commentator, provocateur and catalyst for change (Gogan, 2005, p.60 ).

Thesis is submitted in partial fulfilment for the degree of Master of Architecture (Professional) to the Faculty of Engineering and the Built Environment, School of Architecture and Planning at the University of the Witwatersrand, Johannesburg, 2017 / Traditional definitions of the museum present a building type that is intended to act as a repository for the collection, preservation and display of static artefacts. Since 1994, numerous efforts have been made to conceive and construct appropriate museums in previously excluded townships. What has resulted from these efforts is, in many cases, large scale State driven projects that elevate political grandstanding over considered contextual engagement and much needed social cohesion. This thesis aims to question the traditional role of museums as an architectural typology within the specific context of peri-urban township areas. The context chosen for this exploration towards a new museum is Tembisa. Tembisa received its first inhabitants in 1957 and is located within the Ekurhuleni Metropolitan Municipality. It is the second largest township in the country by population. Unlike many of the country’s older townships, this peripheral neighbourhood is yet to receive sustained cultural interventions. As such, it lends itself as the ideal testing ground for the creation of a ’living museum’. The thesis aims to create a living museum that does not rely on imposing a master narrative, but instead aims to actively locate traces of history, heritage and culture with [IN] Tembisa for collection, reproduction and display. In this museum the ‘artefacts’ on display are the result of evolving processes that are not only present within the confines of the museum itself, but are informed by, and spill out into the fabric and consciousness of the immediate context. This is explored through a reconsidered museum program that includes a historical archive and art ensemble for Tembisa. / GR2017

A research report submitted in partial fulfilment of the requirements of the degree of Master of Arts in History of Arts, University of Witwatersrand, Johannesburg / In this research report I look at how the Goodman Gallery has played a role in the construction of cultural capital around the contemporary South African photographer Mikhael Subotzky (1981). Unpacking Pierre Bourdieu’s concept of “cultural capital” (1986: 243), and applying it to the South African art industry, I explore the direct impact that commercial galleries have on the building of artists’ careers through acts that result in the construction of cultural capital, and in what capacity they do this. Little has been written in South African art history about local commercial art galleries, and my interest in the role that they play in the construction of art history stems from my own involvement in this sector, as a commercial art gallery curator. As businesses, these institutions have profitable ambitions, and by successfully promoting the artists they represent, they are affecting the course of South African art history. Due to the potentially vast nature of this subject I have chosen to focus on one contemporary artist, Mikhael Subotzky, and his relationship with the one South African gallery he has been affiliated to throughout his entire professional career, the Goodman Gallery. As much as every person’s life is different, every person’s career is different too, and in this way I cannot use Subotzky’s career trajectory to explain all other contemporary South African artists’ careers, but I do believe that the impact that commercial galleries can have on the cultural capital surrounding artists in South Africa is a topic that should be explored further. I argue that there are various ways of gauging the cultural capital surrounding an artist in the South African art industry, and that one can look at various aspects of an artist’s career and assess their cultural capital. I substantiate this claim in this paper, and indeed why it is important to understand what role the commercial gallery can play in this construction

Master of Architecture [Professional] at the University of the Witwatersrand, Johannesburg, South Africa, in the year 2014. / In the case of Johannesburg, unlike cities around the world that experienced inner city decline, its city centre was never entirely abandoned. It experienced rapid social change. As Johannesburg was beginning to change, the Johannesburg Art Gallery (JAG) was experiencing a declining number of visitors. Unable to engage with the changing social structure, a fence was built around it and JAG turned itself inwards. This thesis explores the intention to take advantage of the rich and dynamic informal industry of hair that has emerged around JAG. Hair is loaded with social, sexual and political undercurrents. In an African city that has been colonized and becoming increasingly globalised, hair’s relevance in terms of politics must be brought to the forefront. By acknowledging the thriving inner workings and its contributors and by engaging in a critical discussion that people can relate to, JAG will be embraced by the community again. An intervention of mediation through architecture is proposed. A Hair Museum perched on the opposite side of the railway that weaves JAG closer into its current context by opening and improving dialogue between the disjointed surroundings. A new museum as a mediator explores the idea of museum-asurban system. The question is asked whether a public institution is capable of assisting a society through a museum by looking at the concept of the Greek ideal of kalokagathia, which means the perfection of the body and city based on balance, justice and proportion. This thesis essentially explores Julian Carman’s idea of a museum1; that the key to JAG’s survival and upliftment lies only if it inspires public ownership. This thesis will explore the significance of celebrating hair in an African city with visible impacts of an imperialist past. By celebrating hair, thereby beginning the discourse of it’s connotations, will allow for a transgression into where society and its’ perception of itself stands in a globalizating world. Museum’s play a key role in society to not only preserve memories but also re-ordering them and making sense of them for later generations (Watson, 2007: 4). The proposed Hair Museum as mediator is not so much about saving a contested and feared city- as much as it is about embracing the new spirit of the city and encouraging the potential held within. 1 Julian Carman, Author of ‘Uplifting The Colonial Philistine: Florence Phillips And The Making Of The Johannesburg Art Gallery’. See References.

A research report submitted to the Wits School of Arts in the Faculty of Humanities at the University of the Witwatersrand, in fulfilment of the requirements for the Masters Degree in Coursework and Research in Arts, Culture and Heritage studies. Johannesburg, 2015 / One of the principal purposes of the Johannesburg Art Gallery (JAG), one of Johannesburg’s public institutions, is to educate the public through the arts. The many changes, including political changes, in South Africa that caused the movement of people from one area to another have affected the audience participation at this museum. The Johannesburg Art Gallery is located in Joubert Park, the southern part of Hillbrow, which has been affected by the changes that have taken place from the time of the museum’s inception to the present day, when the area is inhabited by black people from all over Africa. The concern is therefore to understand the relationship between these two. I plan to interrogate the mission of JAG, to find out if it is relevant to the community that it is located in, and if the community is aware and supportive of JAG’s activities. The purpose of this investigation is to challenge the methods that are used by JAG to obtain and maintain visitors to the museum, and to expand the target market group by shifting focus from the people that used to live within this community to the present-day inhabitants. This is done by finding out from the Joubert Park community what is it that they wish to see in this museum. By observing their everyday life and interviewing them, I explore why or how much the people of Joubert Park are involved in the Johannesburg Art Gallery today. To reach the conclusion of this research, observing the area and interviewing the community will be followed by interviewing the co-ordinators of the Joubert Park Project (started in 2000) that was designed for the purpose of involving this community in the public spaces and institutions around them, and finally the employees of the Johannesburg Art Gallery. In addition, studying recent successful exhibitions would possibly reveal the explanation of what people want to see. In this world of ever-changing technology and culture of cyber space, can a museum attract new audiences by using methods that are contemporary and interactive?

M. Tech. Architecture (Professional) / This dissertation presents the proposal of a museum to map sensory experiences in central Pretoria where a sensory anthropology can be observed. This research project focuses on a sensory experience which provides a place of reflection and relief within the city and explores how the phenomenology of architecture can be preserved. The envisaged site is the existing ruin of the Capitol Theatre which is located on the immediate south western periphery of Church Square.

Thesis (MTech. degree in Architecture (Applied Design)--Tshwane University of Technology, 2012. / The aim of this thesis is to design an adaptive reuse, collaborative creative centre and public art gallery that is governed by a cultural institute, and financed by a corporate collaboration between the Johannesburg Development Agency and the Blue IQ. The design is intended to act as a catalyst to the city of Johannesburg and the Newtown cultural precinct, by injecting life and spirit back into the area, offering Newtown an opportunity to be in a constant state of activity and vibrancy, living up to its goal to be the cultural district of Johannesburg.

The purpose of my research was to investigate participative management at the Albany Museum with a view to generating knowledge and insights that can be used to support senior management’s engagement with participative management at mid-management level. My interest was to investigate participative management with regards to five HODs of the Albany Museum with a view to generating knowledge and insights that can be used to support senior management’s engagement with participative management at mid-management level. The research was informed by the interpretive paradigm. The interpretive paradigm does not concern itself with the search for broadly applicable laws and rules but rather seeks to produce descriptive analyses that emphasise deep interpretation and understanding of social phenomena through the meaning that the people assign to them. This study is mostly descriptive and presents the reality of participants from their own experience. Semi-structured interviews and observation capture ‘insider’ knowledge that is part of an interpretive methodology. The study found that participative management was both understood and generally accepted as a good way to manage an organisation, and even members who were critical of it could see its benefits. However, the fractured and diversified structure of the organisation calls for a particularly skillful application of this management approach, one which would also demand leadership and a greater sense of working towards what are called collegial models of management. Whether this is in fact desirable for a museum is debatable.

The thesis examines the photographic collection of Joseph Denfield, an archivist and historian who experimented with photography over a twenty-year period. The study is located within the field of critical visual studies that focuses on historical photography in its depiction of identities and groups in the context of social change. The thesis pays attention to the manner and extent to which Denfield participated in regional visual economies at various moments during his photographic career in order to establish his contribution towards a visual history in Africa and more broadly Southern Africa. It follows Denfield’s career trajectory chronologically. It begins with a study of his photographic work in Nigeria which was oriented around so-called ‘pagan tribes’ and which was framed within the discourse of ethnography. It then pays attention to his growth as an artist in photography that resulted from years of exhibiting in salons. I read these photographs and texts in relation to his earlier work in Nigeria given the extent to which he drew on anthropological discourses. It is through his involvement with photographic art circles that Denfield developed as a historian as a result of his research into the history of photography and regional visual histories. This took the form of both unearthing historical photographs as well as photographing historical sites to construct the past in particular ways through the visual. At each stage he translated these histories into public forms of representation and power thus he figures among a small group of ‘colonial’ photographers that shaped the visual economy of Southern Africa. Through a detailed study of his work, the thesis thus aims to re-think through new dimensions of visual culture.

New technologies are continuously being developed that can aid us in archaeological research. The purpose of this project is to revisit an area containing Late Iron Age (LIA) Stone Walled Structures (SWS) that have received sporadic archaeological research over time, and employ new techniques and technologies to test/re-evaluate previous findings. This involves developing new mapping techniques, which involve the use of Geographical Positioning Systems (GPS), which allowed for a wide survey/mapping exercise in a time effective and budget conscious manner. From these data, a new typology was created in order to reflect new types as well as further segregate exiting types. The resulting data was analysed in a Geographic Information Systems (GIS) environment, allowing us to tackle issues such as spatial distribution and landscape patterns in a digital environment. This analysis allowed us to re-evaluate the original spatial distribution, looking at possible reasons for the inaccuracies in the original study. We then explore the implications of these new data. We tested the results of these analyses based on proposed scenarios for the location of these sites, in order to try better understand the positioning, as we as identify possible diagnostic sites that can undergo further examination.