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A world view analysis of the anthropological thought in the new consciousness of Carlos CastanedaProvenzola, Thomas A. January 1986 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 1986. / Includes bibliographical references (leaves [117]-127).
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香港的新紀元運動: 個案硏究. / Xianggang de xin ji yuan yun dong: ge an yan jiu.January 1999 (has links)
林樂. / 論文 (哲學碩士)--香港中文大學, 1999. / 參考文獻 (leaves 201-205). / 附中英文摘要. / Lin Le. / Lun wen (zhe xue shuo shi) -- Xianggang Zhong wen da xue, 1999. / Can kao wen xian (leaves 201-205). / Fu Zhong Ying wen zhai yao. / Chapter 第一章: --- "槪論,文獻回顧和方法論" / Chapter 1.1 --- 槪論 / Chapter 1.1.1 --- 新紀元在西方 --- p.1-4 / Chapter 1.1.2 --- 西風東漸 --- p.4-5 / Chapter 1.1.3 --- 新紀元的主題 --- p.6 / Chapter 1.2 --- 文獻回顧 / Chapter 1.2.1 --- 社會學前輩的預示 --- p.6-7 / Chapter 1.2.2 --- 新紀元運動:無形宗教的範例 --- p.7-9 / Chapter 1.2.3 --- 新紀元運動:個人主義與靈性消費的混合體 --- p.9-11 / Chapter 1.2.4 --- 新紀元運動:現代性的世俗化體現 --- p.12-13 / Chapter 1.2.5 --- 新紀元運動:後現代宗教的樣板 --- p.13-15 / Chapter 1.3 --- 方法論 / Chapter 1.3.1 --- 硏究方法 --- p.16-18 / Chapter 1.3.2 --- 硏究問題 --- p.18-21 / Chapter 1.3.3 --- 訪問問題 --- p.21 / Chapter 1.3.4 --- 訪問整體 --- p.22-23 / Chapter 第二章 --- 奧修全然靜心舍 / Chapter 2.1 --- "思考人生,享受靜心" / Chapter 2.1.1 --- 對基督教的投入與懷疑 --- p.24-25 / Chapter 2.1.2 --- 接觸奧反省生命 --- p.25-26 / Chapter 2.1.3 --- 喜悦的靜心 --- p.26-27 / Chapter 2.1.4 --- 評價奧修 --- p.27 / Chapter 2.1.5 --- 靜心的定位 --- p.27-28 / Chapter 2.1.6 --- 個人經驗與奧修教導的契合 --- p.28-29 / Chapter 2.2 --- "釋放人生的壓力,重獲活潑的生命" / Chapter 2.2.1 --- 刻板人生 --- p.30 / Chapter 2.2.2 --- 接觸基督教 --- p.30 / Chapter 2.2.3 --- 靜心體驗 --- p.31-32 / Chapter 2.2.4 --- 死亡與性 --- p.32 / Chapter 2.2.5 --- 生活的轉變 --- p.33 / Chapter 2.2.6 --- 理解奧修 --- p.33-34 / Chapter 2.2.7 --- 信任經歷 --- p.34 / Chapter 2.3 --- 面對自己,突破自己 / Chapter 2.3.1 --- 抗拒儀式 --- p.35 / Chapter 2.3.2 --- 印度社區的衝擊 --- p.35-36 / Chapter 2.3.3 --- 奧修的影響 --- p.36-37 / Chapter 2.3.4 --- 個人價値的改變 --- p.38-39 / Chapter 2.4 --- 你加上現在才等於宗教 / Chapter 2.4.1 --- 接觸奧修 --- p.39-40 / Chapter 2.4.2 --- 靜心體驗 --- p.40-41 / Chapter 2.4.3 --- 籌組香港奧修全然靜心舍 --- p.41 / Chapter 2.4.4 --- 靜心的重要 --- p.41-42 / Chapter 2.5 --- 第六感的失去與重獲:重見生命力的活潑 / Chapter 2.5.1 --- 抗拒傳統宗教 --- p.42-43 / Chapter 2.5.2 --- 人生看法的蛻變 --- p.43-45 / Chapter 2.5.3 --- 接觸奧修後的改變 --- p.45-47 / Chapter 2.5.4 --- 對奧修的看法 --- p.47-48 / Chapter 2.5.5 --- 香港的新紀元圈子 --- p.48 / Chapter 2.6 --- "簡單的人,學會簡單而快樂地去生活" / Chapter 2.6.1 --- 學生時代的宗教觀 --- p.49 / Chapter 2.6.2 --- 靜心的體驗 --- p.49-51 / Chapter 2.6.3 --- 反省生活 --- p.52-53 / Chapter 2.6.4 --- 現在的生活態度 --- p.53 / Chapter 2.7 --- 我快樂,所以也想你快樂 / Chapter 2.7.1 --- 與佛教和素食的緣份 --- p.54-55 / Chapter 2.7.2 --- 奧修社區的體驗 --- p.55-56 / Chapter 2.7.3 --- 反省中國人社會 --- p.56-58 / Chapter 2.8 --- 參與觀察 --- p.58-60 / Chapter 2.9 --- 靜心本質的分析 --- p.61 / Chapter 3.0 --- 討論 --- p.62-63 / Chapter 第三章: --- 原康堂 / Chapter 3.1 --- 我只要不再回來 / Chapter 3.1.1 --- 確定生命目標 --- p.64-66 / Chapter 3.1.2 --- 尋師訪道 --- p.66-67 / Chapter 3.1.3 --- 找到師父 --- p.67-69 / Chapter 3.1.4 --- 師父辭世 --- p.69-70 / Chapter 3.1.5 --- 原康堂:通靈的結果 --- p.70-72 / Chapter 3.1.6 --- 淸除業債 --- p.72 / Chapter 3.1.7 --- 徹悟的人生觀 --- p.72-74 / Chapter 3.1.8 --- 詮釋開悟 --- p.74-75 / Chapter 3.1.9 --- 面對親人的去世 --- p.75-76 / Chapter 3.2 --- 我已盡了全力 / Chapter 3.2.1 --- 再組原康堂 --- p.77-78 / Chapter 3.2.2 --- 對同行的看法 --- p.78-79 / Chapter 3.2.3 --- 原康堂的定位 --- p.79-80 / Chapter 3.2.4 --- 目前的挑戰 --- p.80 / Chapter 3.2.5 --- 超能力 --- p.80-82 / Chapter 3.2.6 --- 自我比較與前瞻 --- p.82-83 / Chapter 3.3 --- 自救救人 / Chapter 3.3.1 --- 新紀元人的歷程 --- p.83-84 / Chapter 3.3.2 --- 自然療法 --- p.84 / Chapter 3.3.3 --- 花藥療法 --- p.85-86 / Chapter 3.3.4 --- 香港新紀元機構的特色 --- p.86-88 / Chapter 3.3.5 --- 靈性老師 --- p.88 / Chapter 3.3.6 --- 西醫治標,中醫治本? --- p.89 / Chapter 3.3.7 --- 棄商從醫 --- p.89-90 / Chapter 3.4 --- JULIE --- p.90-91 / Chapter 3.5 --- 參與觀察 --- p.91 / Chapter 3.6 --- 結論 --- p.92 / Chapter 第四章: --- 孤身上路的追尋 / Chapter 4.1 --- 心理學與的契合 --- p.94 / Chapter 4.1.1 --- 小時的宗教幻想 --- p.94-95 / Chapter 4.1.2 --- 楷亞中心的磨練 --- p.95-96 / Chapter 4.1.3 --- 佛教和心理學的契合點 --- p.96-98 / Chapter 4.1.4 --- 生物能 --- p.98-99 / Chapter 4.1.5 --- 宗教與規範的壓抑 --- p.99-100 / Chapter 4.1.6 --- 新紀元的本質 --- p.100-101 / Chapter 4.1.7 --- 歷經心理磨練的重要 --- p.101-102 / Chapter 4.2 --- "先學會做人,再去學做神" / Chapter 4.2.1 --- 不實在的新紀元人 --- p.102-103 / Chapter 4.2.2 --- 新紀元心理學的優勢 --- p.103-104 / Chapter 4.2.3 --- 九種性格分析與生物能 --- p.105-106 / Chapter 4.3 --- 萬法朝宗 / Chapter 4.3.1 --- 學生時代的宗教觀 --- p.106-107 / Chapter 4.3.2 --- 人生巨變的反思 --- p.107-108 / Chapter 4.3.3 --- 目前的宗教觀 --- p.109 / Chapter 4.3.4 --- 舊瓶新酒的新紀元 --- p.110 / Chapter 4.3.5 --- 人生的主要目的 --- p.110 / Chapter 4.4 --- "特別的遭遇,造就特別的他" / Chapter 4.4.1 --- 繽紛的宗教經驗 --- p.111-112 / Chapter 4.4.2 --- 香港新紀元的壞風氣 --- p.112-113 / Chapter 4.4.3 --- 水晶療法 --- p.113-114 / Chapter 4.5 --- 無我才是最高 / Chapter 4.5.1 --- 初探宗教真諦 --- p.115 / Chapter 4.5.2 --- GURU SHOPPING --- p.115-117 / Chapter 4.5.3 --- 宗教經驗的突破 --- p.117-118 / Chapter 4.5.4 --- 重估新紀元 --- p.118-119 / Chapter 4.6 --- 先要幫自己 / Chapter 4.6.1 --- 投入與離開佛教 --- p.119-120 / Chapter 4.6.2 --- 初涉新紀元 --- p.120-121 / Chapter 4.6.3 --- GURU SHOPPING --- p.121-1239 / Chapter 4.6.4 --- 自我反省 --- p.124 / Chapter 4.7 --- 走出陰影 / Chapter 4.7.1 --- 虔誠的童年 --- p.125 / Chapter 4.7.2 --- 學習心理輔導 --- p.125-126 / Chapter 4.7.3 --- 初會SAI BABA:靈視?幻覺? --- p.127 / Chapter 4.7.4 --- 親見 SAI BABA --- p.127-128 / Chapter 4.7.5 --- 個人提昇 --- p.128-129 / Chapter 4.7.6 --- 附錄:身體合諧與靈氣的原理 --- p.129-130 / Chapter 4.8 --- 我終於找到了 / Chapter 4.8.1 --- 少年情懷 --- p.131 / Chapter 4.8.2 --- 生命的衝突 --- p.131-132 / Chapter 4.8.3 --- 尋求突破 --- p.132-133 / Chapter 4.8.4 --- 靈性左派的體驗 --- p.133-135 / Chapter 4.8.5 --- 性與感情 --- p.135-136 / Chapter 4.8.6 --- 奧修的重要 --- p.136-137 / Chapter 4.8.7 --- 評價新紀元運動 --- p.137-138 / Chapter 4.9 --- 討論 --- p.139 / Chapter 第五章 --- 綜合比較與結論 / Chapter 5.1 --- 比較的問題 --- p.140 / Chapter 5.2 --- 組織與個人參與 / Chapter 5.2.1 --- 原康堂與奧修靜心舍 --- p.141-144 / Chapter 5.2.2 --- 個人的追求 --- p.144-147 / Chapter 5.3 --- 個人背景的比較 / Chapter 5.3.1 --- 教育程度 --- p.147-149 / Chapter 5.3.2 --- 性別對參與的影響 --- p.149-150 / Chapter 5.3.3 --- 精神空虛才投入 --- p.150-152 / Chapter 5.4 --- 體驗的重要 --- p.152-153 / Chapter 5.4.1 --- 奧修靜心舍的各位門徒 --- p.153-157 / Chapter 5.4.2 --- 原康堂的組織者們 --- p.157-159 / Chapter 5.4.3 --- 孤身上路的追尋者 --- p.159-164 / Chapter 5.5 --- 靈性導師的教導 / Chapter 5.5.1 --- 奧修 --- p.164-166 / Chapter 5.5.2 --- Papaji --- p.166-167 / Chapter 5.5.3 --- Sai baba --- p.167 / Chapter 5.5.4 --- 顧修全 --- p.167-168 / Chapter 5.6 --- 結論 --- p.169-175 / 附錄 / 附錄l:Saraj的自述 / Chapter 1.1 --- 靜心帶來的轉變 --- p.176-178 / Chapter 1.2 --- 對奧修的定位 --- p.178-179 / Chapter 1.3 --- 香港靜心中心的設立 --- p.179 / Chapter 1.4 --- 奇怪的奧修印度社區 --- p.180-182 / Chapter 1.5 --- 奧修與基督教:兩段經歷的體會 --- p.182-184 / Chapter 1.6 --- 罪:能量的錯誤輸出 --- p.184-185 / Chapter 1.7 --- 宗教性=你+現在=真正的宗教 --- p.185-187 / Chapter 1.8 --- 真正宗教的發展空間 --- p.187-189 / Chapter 1.9 --- 理想:香港的社區生活 --- p.189 / 附錄2: Achutan的師父與個人對話錄 / Chapter 2.1 --- Achutan的師父:悟道之路 / Chapter 2.1.1 --- 初會師祖 --- p.190 / Chapter 2.1.2 --- 初次開悟 --- p.191 / Chapter 2.1.3 --- 師父永伴在身邊 --- p.191-192 / Chapter 2.2 --- 講座對話錄 / Chapter 2.2.1 --- 你/妳本已開悟 --- p.193-194 / Chapter 2.2.2 --- 老師的愛 --- p.194-195 / Chapter 2.2.3 --- 夫妻如兄妹 --- p.195-196 / Chapter 2.2.4 --- 前世與自我的幻象 --- p.196-197 / Chapter 2.2.5 --- 開悟:不需假設和幻想 --- p.197-198 / 附錄3:阿正在死亡邊緣的經歷 --- p.198-200 / 參考文獻 --- p.201-205
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Making the frontier manifest : the representation of American politics in new age literature /Ellery, Margaret. January 2007 (has links)
Thesis (Ph.D.)--University of Western Australia, 2008.
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The dawn of new age tourism : an analysis of AotearoaPernecky, Tomas Unknown Date (has links)
This thesis studies New Age tourism and New Age tourists in New Zealand. In order to better understand this phenomenon, the research reviews literature pertaining to spirituality, religious tourism, pilgrimage and sacred sites. Using the theory of strategic groups, the study also shows that New Age tourism is distinct from other forms of travelling.The thesis argues that as a New Age destination, New Zealand's rich natural and cultural resources present immense potential for development. Key New Age attractions in the country are identified and future development prospects discussed. Although a relatively new phenomenon, the research contends that the New Age market is not homogenous and visitors exhibit differences in 'interest', 'experience' and 'profile characteristics'. Nevertheless, a dominant theme in all New Age travel appears to be the pursuit of unique and transcendental life knowledge.To analyze the New Age tourists in detail, the study employs two research methodologies. Quantitatively, the profile characteristics of tourists are scrutinized and a specialization index is adopted to delineate differences between market segments. It will be shown that New Age tourists comprise three distinct groups: the low, medium and highly specialized individuals. Qualitatively, the New Age visitors are analyzed by means of a phenomenological method. Through in-depth understanding of their motivations, needs and opinions, the New Age traveller is seen to be constantly in search of extraordinary and life-changing experiences. Overall, the thesis demonstrates that a corroborative methodology combining quantitative and qualitative techniques provides not only a holistic view of New Age tourism, but also invaluable empirical insights into this burgeoning field of contemporary travel.
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The new New Age an analysis of the New Age participant from a national random sample /Peyton, Lucas J. Mencken, Frederick Carson, January 2007 (has links)
Thesis (M.A.)--Baylor University, 2007. / Includes bibliographical references (p. 30-31).
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A community of mystics : New Zealand new agers' identity, relationship with the community and connection with the Divine : submitted for a Master of Art in Religious Studies, School of Philosophy and Religious Studies Programme /Hampton, Linda Edith. January 2008 (has links)
Thesis (M. A.)--University of Canterbury, 2008. / Typescript (photocopy). Includes bibliographical references (leaves 157-162). Also available via the World Wide Web.
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The New Age movement building understanding and a biblical response within the local church /Nelson, Richard L. January 1994 (has links)
Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 1994. / Includes bibliographical references (leaves 152-157).
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Religion till salu? en sociologisk studie av New Age i Sverige /Brodin, Jenny-Ann. January 1900 (has links)
Thesis (doctoral)--Stockholms universitet. / Includes bibliographical references (p. 129-142).
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"There's a piece wad please a brownie" : a comparative study of offerings to the fairies in traditional cultures and contemporary earth-centred religions /Silvester, Niko, January 1999 (has links)
Thesis (M.A.)--Memorial University of Newfoundland, 1999. / Bibliography: leaves 180-192.
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Religion till salu? en sociologisk studie av New Age i Sverige /Brodin, Jenny-Ann. January 1900 (has links)
Thesis (doctoral)--Stockholms universitet. / Includes bibliographical references (p. 129-142).
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