No description available.

Inaug.-Diss.--Heidelberg. / Vita. Bibliography: p. 4-16.

Thesis--Berlin. / Vita. Includes bibliographical references.

Thesis (Ph. D.)--University of Wisconsin--Madison, 1966. / Typescript. Vita. Description based on print version record. Includes bibliographical references.

No description available.

No description available.

This thesis will explore the agentive roles of material culture in ancient colonial encounters. It takes as a case study the Roman colonization of southern Britain, from the first century BC onwards. Using ethnographic and theoretical perspectives largely drawn from social anthropology, it seeks to demonstrate that the consumption of certain types of continental material culture by some members of communities in southern Britain, pre-disposed the local population to Roman political annexation in the later part of the first century AD. Once the Roman colonial project proper commenced, different material cultures were introduced by colonial agents to maintain domination over a subaltern population. Throughout, the entanglement of people and things represented a reciprocal continuum, in which things moved people's minds, as much as people got to grips with particular things. In addition it will be suggested that the confrontations of material culture brought about by the colonial encounters affected the colonizer as much as the colonized. The thesis will demonstrate the impact of a variety of novel material cultures by focusing in detail on a key area of southern Britain – Chichester and its immediate environs. Material culture will be examined in four major categories: Landscapes and Buildings; Exchange, Food and Drink; Coinages; Death and Burial. Chapters dealing with these categories will be preceded by an opening chapter on the nature of Roman colonialism, followed by an introductory one on the history and archaeology of southern Britain and the study area. The Conclusion will include some thoughts on the integration of anthropological approaches to archaeological interpretation. I intend that the thesis provides a contribution to the wider debate on the role of material culture in ancient colonial projects, and an example of the increasingly productive bidirectional entanglement of archaeology and anthropology.

This work aims to offer a new methodological approach to intellectual exchange in the medieval Mediterranean. In the absence of abundant textual evidence, this work explores the transmission of scientific knowledge from Greek and Arabic into Latin during the eleventh and twelfth centuries through direct textual translation as well as unwritten, typically material, exchanges. It approaches the so-called twelfth-century translation movement of Greek and Arabic science into Latin in three parts, which each touch on a different branch of medieval science that was transmitted into Latin through medieval Sicily. The first part examines paratextual diagrams in medieval manuscripts of the Classical work on mathematics and astronomy, Ptolemy’s Almagest. Working across Latin, Arabic, and Greek, it traces a different route for the transmission of the mathematical diagrams than for the translation of the text itself. In the second part, it moves away from direct translation, turning to the production of Latin pharmaceutical manuals that lack a direct antecedent in another language. For one of these, Circa instans of Matthaeus Platearius, it first considers on both a holistic and granular scale how the Latin text drew on influences in Greek and Arabic that would have been available in Sicily in the twelfth century. This comparison suggests that some information about pharmacology was transmitted orally or experientially. The next section compares the individual substances included in Circa Instans to Latin and Judaeo-Arabic trade records for Sicily during that period, in order to determine whether and how information about these goods as medicines could have moved through trade, which otherwise considered them to be supplemental materials for the textile industry. T he third part is focused on copper, one of the materials mentioned in both pharmaceutical manuals and trade records, which also has a significant presence in extant objects from Norman Sicily. By systematically surveying these extant objects, as well as the treatment of copper in alchemical manuals from the period, this work considers the different information that was conveyed through the material presentation of copper than through its treatment in alchemical treatises. In these analyses, this work demonstrates that a study of medieval science can benefit from: considering a broad range of sources, both in language and medium; navigating carefully through assertions of what the knowledge being transmitted constituted; and reevaluating assumptions about the role that textual translation played in transmitting knowledge of science.

Dans le Royaume de Sicile, le patronage religieux entrepris par les femmes des dynasties normande et Hohenstaufen sous-tend la question de l'affirmation de l'individu dans la société médiévale. Comme dans les représentations iconographiques des reines et des princesses, ces actions mettent l'accent plus sur le pouvoir de la dame aristocratique que sur son appartenance au genre féminin. Mais le patronage féminin est aussi lié à la question de la mémoire du lignage; l'individu se définissant par rapport à un groupe formé de morts et de vivants, la commémoration des ancêtres disparus participe aussi à la création d'un mémoire aristocratique véhiculée par les femmes. / In the Realm of Sicily, the religious patronage begun by the women of the dynasties Norman and Hohenstaufen underlies the question of the assertion of the individual in the medieval society. As in the iconographic representations of the queens and the princesses, these actions emphasize more the power of the aristocratic lady than her membership in the feminine genre.But the feminine patronage is also connected to the question of the memory of the nobility; the individual defining itself with regard to a group formed by deaths and by alive, the remembrance of the disappeared ancestors also participates in the creation of an aristocratic report conveyed by the women.

Dans le Royaume de Sicile, le patronage religieux entrepris par les femmes des dynasties normande et Hohenstaufen sous-tend la question de l'affirmation de l'individu dans la société médiévale. Comme dans les représentations iconographiques des reines et des princesses, ces actions mettent l'accent plus sur le pouvoir de la dame aristocratique que sur son appartenance au genre féminin. Mais le patronage féminin est aussi lié à la question de la mémoire du lignage; l'individu se définissant par rapport à un groupe formé de morts et de vivants, la commémoration des ancêtres disparus participe aussi à la création d'un mémoire aristocratique véhiculée par les femmes. / In the Realm of Sicily, the religious patronage begun by the women of the dynasties Norman and Hohenstaufen underlies the question of the assertion of the individual in the medieval society. As in the iconographic representations of the queens and the princesses, these actions emphasize more the power of the aristocratic lady than her membership in the feminine genre.But the feminine patronage is also connected to the question of the memory of the nobility; the individual defining itself with regard to a group formed by deaths and by alive, the remembrance of the disappeared ancestors also participates in the creation of an aristocratic report conveyed by the women.