Thesis PlanB (M.S.)--University of Wisconsin--Stout, 2006. / Includes bibliographical references.

No description available.

No description available.

Diss.--Theologische Fakultät--Universität Heidelberg, 1997. / Bibliogr. p. 441-519.

Thesis (M.A.)--University of Wyoming, 2007. / Title from PDF title page (viewed on Feb. 26, 2009). Includes bibliographical references (p. 133-137).

Thesis (M.A.)--Boston University

This thesis examines the impact of European trade goods on some aspects of North American Indian clothing. Sources include historical archives, artefacts, and artistic representations as well as the conclusions of archaeologists and anthropologists. Part One considers the beaver fur trading background. Geographically, the area extended from the northern Atlantic seaboard, through the St. Lawrence River and Great Lakes, the northern Plains and into the Canadian Subarctic. The native population included Northeast Woodland, Plains, and Athapaskan/Subarctic peoples. European goods entered at different periods and varying rates. French and British traders depended for success upon the established trade network and the extensive goodwill of the Native American population. They found it essential to determine by trial and error and "market research" the types of goods which the experienced Indian consumers would accept in exchange for their furs. The Indians were discerning in their selection of items and made critical choices which have been under-rated or over-looked in the literature of the fur trade. In the past they were often represented as simple, passive and willing to accept any trifles which came their way. In fact, European men often adopted Indian clothing appropriately suited to the environment. They also carried popular items of Indian manufacture to trade alongside imported wares. Additionally, Indian traders expected that Euro-Americans would participate in their pre-existing reciprocal ceremonial bartering practices. Since cultural values differed widely they needed to find mutually accommodating methods for dealing with each other. Part Two, based extensively on artefactual examples examines the impact and influence of introduced trade goods, and to some extent French and British "styles" on Native American clothing manufacture of hats, coats, and shoes. Decorative materials such as cloth, blankets, ribbons, silverwork, braids, laces, and beads were adopted and ingeniously used in often unique ways. Steel needles, scissors, awls and knives came to play an important part in skin preparation. The potential of new materials was skilfully realised but elements of existing technological practise continued. It is difficult to establish a case for Indian dependency when acceptance of introduced items, contrary to Eurocentric accounts, was by no means wholesale. There was instead, a mutual inter-twining of cultures. In fact, trade goods were often used in conjunction with native materials and sometimes rejected altogether. Careful creative choices were made regarding such factors as colour, lustre, and sound. Trading was seldom a simple procedure since there were sometimes hidden nuances. Goods could fulfil expressive symbolic, magic, prestige or status functions poorly recorded and comprehended by Europeans. Paradoxically, far from becoming dependent or Europeanised, in the days of the declining fur trade, it will be evident from this thesis that Native Americans produced clothing which became flamboyantly ever more distinctive and innovative as their three hundred year period of usefulness in their own right to Europeans as fur traders ended.

Thesis, Ph.D., Oregon, Dept. of Biology Vita Bibliography: l. 109-111

Increasingly, nationalist ideals are being applied by large numbers of politically unrecognized or unsatisfied ethnic communities. The appearance of movements demanding ethnic autonomy in a number of different states worldwide has helped to renew scholarly interest in nationalism. Even in Canada, there was a sharp rise in the political acumen and influence of Aboriginal groups. The resurgence of ethnic nationalism has, indeed, become one of the most striking political developments in recent decades. As a result of these events, questions are being raised about how the relationships between Aboriginal peoples and Canadian governments and society should be structured. At issue are the challenges that ethnicity and nationalism pose. Yet in spite of a genuine willingness amongst a majority of Canadians to reevaluate their place in Canadian society, Aboriginal nationalist assertions have remained largely understudied by students of nationalism. A new understanding of the roots, goals, and internal particularities of these unique ethnic movements is needed. From a survey of the scholarly literature of nationalism and Aboriginal peoples in , Canada, new conceptualizations of ethnic nationalism must be developed, ones which recognize that not all forms of assertion are destructive and dismembering to the larger political community. If Canadians are to find meaningful ways of accommodating these challenges, then incentives must be found and mechanisms developed to both preserve the wider unity of the state and help facilitate the autonomous development of Aboriginal nationalist communities. Recognizing that there are multiple ways of belonging to Canada and realizing Aboriginal self-government are such forms of accommodation. / Arts, Faculty of / Political Science, Department of / Graduate

This study explores the protocol that Non-First Nations counsellors need to follow or do when building positive relationships with a First Nations community. The purpose of this study is to provide some guidelines that Non-First Nations counsellors could utilize building positive relationships with a First Nations community. The research method involved interviews with 14 adult First Nations clients and support people and 21 Non-First Nations counsellors and support people. The Critical Incident Technique was used to elicit incidents from the 36 participants. / Graduate