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Thesis (Ph. D.)--Yale University, 1905. / Bibliography: p. [116]-118.

The religious tribulations which occurred in the Anglo-Saxon Kingdom of Northumbria, are often interpreted as beneficiary for the development of religious architecture and monasticism of this northern kingdom. This phenomena is often understood as an answer to the confrontation of two factions, the Celt and the Roman Churches. The resuit of this confrontation being apparently the existence of two unquestionably different architectural types and monastery planning. The present study explores this interpretation's rightfulness and examine possibilities for new models and inspirational sources leading to the creation of the particular types of monastic architecture found in Northumbria.

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This paper examines some causes of strain and frustration among police officers. Previous research suggests that police officers sufferfromthe lack of communication and support from their community. The failure of communication has caused turmoil in the past between communities and their police. A possible solution is community policing. Community policing is supposed to establish communication between the public and the police. Causes of strain and frustration among the police are discussed along with the possible benefits of community policing. Research has shown that community police officers suffer less strain and frustration than their brethren. On this premise a quantitative examination a police force in Northumbria, England was conducted. The quantitative analysis focuses on two groups; community police officers and police officers not involved in community policing.

This thesis looks at a period of Northumbrian history when the king was a part Irish, Iona trained scholar. Some have suggested that Aldfrith was assisted to the kingship by the northern victors of the battle of Nechtansmere. It examines processes in the late seventh century to try to identify changes that might have happened during the reign of this king. The study begins with a wide overview of previous research to establish a basis from which to look for processes and change and also examines the sources available to us, written and archaeological. It then looks at the kingdoms to the north and west and at Aldfrith and the period of his reign. The suggestion is made that Aldfrith acted, with the Church, to cult saints that were Northumbrian and Romanist, as opposed to other options that might have been available. It proposes that the Northumbrians rejected opportunities to develop links with the north and west that may have been open to them. The following chapters then examine processes underway in Northumbria in three general areas; in the use of power, in society, and in the economy. It concludes that although many processes continued as before, these sped up and in certain areas such as the production of coins, and the consequential development of trade, it was a period of innovation. There is no evidence of a focus to the north and west during Aldfrith's reign and this has implications for how Aldfrith got to the throne, suggesting that it was with the support of the Northumbrian elite and not through the military strength of the Dál Riata or the Picts. The evidence is that Northumbria increasingly looked south for its influences and is prepared to absorb and implement processes and approaches from southern England, Gaul and Rome.

The social fact of movement is a significant underlying feature of early medieval Northumbria, as it is for other regions and other periods. The eighth-century Anglo- Latin hagiographical tradition that centres on Bede (673-735) is not known for its articulacy concerning travel, and what is expressed might well be overlooked for its brevity. This thesis explores the relationship between allegories and symbolism, and the underlying travel-culture in prose histories and hagiographies produced in Northumbria in the early eighth century. It demonstrates the wide extent to which travel was meaningful. The range of connotations applied to movement and travel motifs demonstrate a multi-layered conceptualization of mobility, which is significant beyond the study of travel itself. In three sections, the thesis deals first with the mobility inherent in early medieval monasticism and the related concepts that influence scholarly expectations concerning this travel. The ideas of stabilitas and peregrinatio are explored in their textual contexts. Together they highlight that monastic authors were concerned with the impact of movement on discipline and order within monastic communities. However, early medieval monasticism also provided opportunities for travel and benefitted from that movement. Mobility itself could be praised as a labour for God. The second section deals with how travel was narrated. The narrative role of sea, land, and long-distance transport provide a range of stimuli for the inclusion and exclusion of travel details. Whilst figurative allegory plays its part in explaining both the presence and absence of sea travel, other, more mundane meanings are applied to land transport. Through narratives, those who were unable to travel great distances were given the opportunity to experience mobility and places outside of their homes. The third section builds on this idea of the experience of movement, teasing out areas where a textual embodiment of travel was significant, and those where the contrasting textual experience of travel is illustrative of narrative techniques and expectations. This section also looks at the hagiographical evidence for wider experiences of mobility, outside of the travel of the hagiographical subjects themselves. It demonstrates the transformation of the devotional landscape at Lindisfarne and its meaning for the social reality of movement. This wide-ranging exploration of the theme of mobility encourages the development of scholarship into movement, and into the connections between travel and other aspects of society.

"Contextualizing the Vikings in Anglo-Saxon History and Literature" examines the Scandinavian impact of Viking presence in Anglo-Saxon England during the so-called First and Second Viking Age, concentrating on the portrayals of the Viking activity in Anglo-Saxon chronicles and annals, as well as Scandinavian (chiefly Icelandic and Danish) sources. It aims to identify the patterns of representation in those portrayals and their development relative to the historical events of the period, the political situation in the Anglo-Saxon kingdoms, the state and progress of the Church, and contemporary literary tendencies, including the influence of heroic literature and the development of the Anglo-Saxon kingship. Three distinct accounts that came into existence as a result of the Viking invasion of England in 866 are examined. Three main traditions can be discerned - the Scandinavian tradition, reflecting the battle of York, the slaying of king Ella and king Edmund, the East Anglian tradition, reflecting the slaying of king Edmund, and the Wessex tradition, reflecting king Alfred's struggle with the Danes. The thesis proposes to trace the historical origins and development of these traditions, attempting to discern their historical and fictional elements by comparing them with the record of the historical...

The first decades following a country’s conversion to Christianity are sometimes marked by experimentation with native expressions of piety. Out of the multicultural environment of early Christian Northumbria such experiments created an insular Germanic version of sanctity. In the mid-seventh century, Oswiu of Northumbria (642-670), the younger brother and successor to King Oswald, constructed an elaborate narrative of God’s plan for England (without consent or guidance from the Roman Church). His narrative would weave his family into the sacred fabric of his nascent, Christian kingdom. Through skillful manipulation of oral tradition, material culture and sacri loci he crafted a unique interpretation of his brother’s death, an interpretation that Bede later canonizes in his Ecclesiastical History. King Oswiu, developed a novel form of the sacred by fusing certain established topoi of Christian sanctity with cultural elements from the Germans, Irish, Britons and Picts. Oswiu created the first Germanic holy warrior. Oswald with his dual nature as martyred warrior-king and humble saint represented a uniquely hybrid model of Germanic Christian sanctity as an imitatio for his people. It is this same cultural and intellectual environment, that gave birth to the Anglo-Saxon poetic masterpiece, The Dream of the Rood, which I suggest was written during the reign of King Aldfrith (685-705). Whereas Oswiu wished to consolidate political power through aligning his family with the newly introduced religion, the poet of the Dream of the Rood focused on exploring a related issue, the dual nature of Christ. The poem draws inspiration from the same font of political, cultural, and spiritual ideas that Oswiu used when he created his martyr-king. The inversions of traditional roles — Christ as warrior in The Dream of the Rood and warrior-king Oswald as martyr and humble servant of God — represent an outgrowth of the spiritual milieu that existed in seventh century Northumbria. The Dream of the Rood and the narrative of St. Oswald’s martyrdom reflect not merely Germanic ideals but a unique worldview stemming from the cultural and ethnic diversity of Northumbria. Both also reflect a desire by the Northumbrians to include themselves in the narrative of the Christian faith.

The functional hydrological components of the ombrotrophic mire water balance are, considered in terms of their ecological relevance. It is proposed that numerical models provide a suitable framework for mire hydro-systems and their potential as quantitative tools for mire restoration and conservation management is demonstrated. Existing models previously applied to mires are reviewed. The USGS 3-D groundwater model MODFLOW is selected and a new shallow surface and groundwater model GSHAW5 is developed for application to mires. Extensive ecohydrological case studies are undertaken at two mire sites and the models are tested using data collected at the sites. Field studies at Wedholme Flow, Cumbria, extended over four years and the data collected were combined with historical records to form a 10-year hydrological data set. Studies at Trough End Bog, Northumbria, extended over a 3-year period. Topographic, soil and vegetation surveys were carried out at both sites. Watertable fluctuation was recorded manually on a weekly basis and electronically at a 20-minute interval along with automatic meteorological records. New hydrometric techniques were developed in the Surface Water Monitoring Plot, SWaMP, constructed at Trough End to record hydrological exchanges within the hummock-hollow complex of the mire acrotelm. The models operate on very different spatial and temporal scales. GSHAW5 is applied to reproduce ground and surface exchanges in the acrotel. MODFLOW is used to simulate large-scale exchanges in undisturbed areas and between regenerating and active peat cutting areas. Predictive MODFLOW simulations are used to examine the impact of different peat cutting regimes on mire hydrology and potential regeneration. Both models produce simulations strongly correlated to observed hydrological exchanges. The usefulness of numerical models as tools for mire management is considered in light of the model test results from both case studies. It is concluded that both models provide insight and quantitative estimates of hydrological exchanges not possible by other means. MODFLOW simulations reveal considerable water loss from the Wedholme Flow mire reserve to an active peat cutting area. Simulations of Trough End bog reveal hydrological acrotelm processes strongly related to vegetation assemblages. An extensified GSHAW5 acrotelm model is recommended for the simulation of intact ombrotrophic mires.