Thesis (Ph. D.)--Catholic University of America. / Vita. Bibliography: p. 49-51.

Thesis (Ph. D.)--Catholic University of America. / Vita. Bibliography: p. 49-51.

Thesis (Ph. D.)--University of Washington, 1992. / Vita. Includes bibliographical references (leaves [270]-281).

PhD (English Literature) / Department of English / This study explored the depictions and perspectives of health, illness and death in selected postcolonial texts written after the year 2000. Although tantamount attention has been directed to notions of health, illness and death in literary texts (medical narratives) largely from scientific and clinical perspectives, the study primarily focuses on memoir accounts of experiences and perspectives of health, illness and death. In response to the dearth of critical work, which primarily refers to body and its wellbeing socially integrating clinical diagnosis and the socio-natural human factors. The study interrogates how memoirs depict the health, illness and death subjective experiences and perceptions of people in typical African communities. My argument is that literature and memoirs in particular, are a site where conceptions of perspectives and experiences of people (Africans) are (de)constructed. The experiences of health, illness and death are not an exception. In reading the selected texts, I focused on how a merger of factors such as culture, gender, beliefs (African and Religious), age, society, and social status are drawn from the personal narratives in the selected memoirs (re) conceptualise the notions of health, illness and death in a typical African community. The discourses in memoirs challenge the norms and the construction of human and social expectations in dominant ideological discourses such as culture, beliefs, gender, race, class, democracy, post colonialism, Afrocentrism among others. The study enters into a critical conversation with the postcolonial personal (memoir) representation of health, illness and death as a human social context. Using discourse analysis and literature review, I have placed Postcolonial, Afrocentric and bio-political perspectives of several writers in conversation with the health, illness and death defined practices voiced in the selected texts. The discursive debates in the study allow us to consider personal or individual experiences and perspectives as chambers, sites and conceptions of knowledge production in a typical African community and this either silence or make visible the minority and marginal African social ideals and interpretations of health, illness and death as well as body agency. The study established that, the hybridity of perspectives and experiences in personal narratives (memoirs), the subject, and discourses are in the ‘third’ space from where the writers challenge the norms which dictate over the nature of how the body (subject) and the other social factors decipher health, illness and death. Thus, my thesis concludes that the perspectives and experiences examined in the selected texts, the socio-cultural factors of human existence premise the interpretations of the clinical understanding of the body as the point of departure, but socio-cultural interpretations of the body pre-occupy perspectives and experiences of health, illness and death. The clinical aspects and interpretations of the human body are then perceived through the social production of information. The selected texts are Our Kind of People: A Continent's Challenge, A Country's Hope (2005) by Uzondimna Iweala, Eloquent Body (2012) by Dawn Garisch, The Last Right (2013) by Marianne Thamm, Postmortem (2014) by Maria Phalime , Holding My Breath (2016) by Ace Moloi. / NRF