published_or_final_version / Chinese / Doctoral / Doctor of Philosophy

黃孕祺. / 論文(博士) -- 香港中文大學硏究院藝術部, 1995. / 參考文献 : 134-143. / Huang Yunqi. / 目錄 --- p.i-iii / 〈凡例〉 --- p.iv / Chapter 第一章 --- 書風的形式 --- p.1 -33 / Chapter 一、 --- 研究之目的 --- p.1 / Chapter 二、 --- 問題之關鍵 --- p.7 / Chapter 三、 --- 形式的特徵 --- p.13 / Chapter 四、 --- 術語的糸統 --- p.18 / Chapter 五、 --- 書風的詮釋 --- p.23 / Chapter 六、 --- 風格的分判 --- p.28 / Chapter 第二章 --- 書風的演變 --- p.34 -68 / Chapter 一、 --- 斷代的標準 --- p.34 / Chapter 二、 --- 世系與稱謂 --- p.39 / Chapter 三、 --- 母妣與名諡 --- p.49 / Chapter 四、 --- 貞人與稱謂 --- p.53 / Chapter 五、 --- 斷代新方案 --- p.58 / Chapter 六、 --- 風格和時代 --- p.63 / Chapter 第三章 --- 書風的意味 --- p.69 -108 / Chapter 一、 --- 意味之抉隱 --- p.69 / Chapter 二、 --- 取龜到藏龜 --- p.74 / Chapter 三、 --- 奉龜到徹龜 --- p.80 / Chapter 四、 --- 記事和記兆 --- p.86 / Chapter 五、 --- 卜辭的書契 --- p.93 / Chapter 六、 --- 殷契之成就 --- p.101 / 〈註釋〉 --- p.109 -131 / Chapter 第一章 --- 註 --- p.109 / Chapter 第二章 --- 註 --- p.115 / Chapter 第三章 --- 註 --- p.125 / 〈書刊簡稱表〉 --- p.132 -133 / 著錄 --- p.132 / 工具書 --- p.132 / 刊物 --- p.133 / 〈參考書目〉 --- p.134 -143 / 〈附表〉 --- p.144 -190 / 【表1.1】書風範型表 --- p.144 / 【表1.2】書風範型關係簡表 --- p.145 / 【表1.3】書風範型資料例 --- p.146 -149 / 【表2.1 .1】王世、稱謂、貞人關係表一： 王世、稱謂表 --- p.150 / 【表2.1.2】王世、稱謂、貞人關係表二： 貞人稱謂表 --- p.151 / 【表2.1.3a】】王世、稱謂、貞人關係表三： 貞人王世表（a) --- p.152 / 【表2.1.3b】】王世、稱謂、貞人關係表三： 貞人王世表（b) --- p.152 / 【表2 . 2】標準片表 --- p.153 -172 / 【表2.3】貞人同版表 --- p.173 -175 / 【表2.4a】 貞人繫聯表（I) --- p.176 -177 / 【表2.4b】 貞人繫聯表（II) --- p.178 / 【表2.5】「標準片」範型時期表 --- p.179 / 【表2.6】四期書風表 --- p.180 / 【表2.7】t期書風表 --- p.180 / 【表2.8】五期書風表 --- p.180 / 【表2.9】書風同異關係糸數簡表 --- p.181 / 【表2.10】書風同異關係系數詳表 --- p.182 -189 / 【表3.1】殷代龜卜程序表 --- p.190 / 〈附圖〉 --- p.1 -223 / 《合》 --- p.1 -202 / 《屯》 --- p.203 -217 / 《英》 --- p.218 -220 / 《東》 --- p.221 / 《懷》 --- p.222 -223

published_or_final_version / Chinese / Doctoral / Doctor of Philosophy

Culture is commonly viewed as the most significant factor that distinguishes one ethic group from another. Writing is primarily defined as the carrier of culture. Religion is generally conceded to be the important way to convey culture, while culture is primly manifested by religion. Shang Dynasty that started up as a very first dynasty boasts of literary inscription, in the same time, it is discovered to be the earliest era of writing system in existence. All that is attributed to the Oracle Bone Inscriptions unearthed. Hence, Oracle Bone Inscriptions is associated with the culture study of Shang Dynasty. Central to the culture of Shang Dynasty is the religion culture in the sense that Oracle Bone Inscriptions articulates a great deal of records related to religion. Oracle Bone Inscriptions, accordingly, manages to provide abundant and genuine documents and evidences for the purpose of studying the culture of Shang Dynasty. The research aims to focus on the Oracle Bone Inscriptions as a main object of analysis, with the combination of the study of Oracle Bone, history of Shang Dynasty together with anthropology, which intends to explore the characteristics of China’s religion and develop a new definition. The Shang Dynasty is regarded as a period of strengthening religious belief and rituals. The degree of China’s religion ceremony represents itself in a statement of full popularity and development in Shang Dynasty which is implicated by the Oracle Bone Inscriptions, and the worship ceremony is embodied in China’s religion. Through the research, it is concluded that the core belief of China’s religion mainly revolves around ancestor worship and its consciousness; particular religious sites, such as ancestor temples; worship ancestor of genetic connection as well as ancestor of social groups; and belief of ethics and morality. Religion is closely concerned in society construction and nation building; moreover, it exerts a significant influence on Chinese cultures in many aspects. / published_or_final_version / Chinese / Master / Master of Philosophy