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Reconstructing an oral tradition problems in the comparative metrical analysis of Old English, Old Saxon and Old Norse alliterative verse /Simms, Douglas Peter Allen. January 2003 (has links) (PDF)
Thesis (Ph. D.)--University of Texas at Austin, 2003. / Vita. Includes bibliographical references. Available also from UMI Company.
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Die singulären Iterata der Ilias Bücher 11-15 /Csajkas, Peter. Homer. January 2002 (has links)
Thesis (doctoral)--Universität Regensburg, 2001. / Includes bibliographical references (p. [161]-168) and indexes.
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La production du texte oral pastoral kiruúndiSinarinzi, Jeanson. January 1999 (has links)
Thesis (doctoral)--Université de Toulouse-Le Mirail, 1996. / Includes bibliographical references (p. 294-307).
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Stimme und Feder mündliche Tradition norwegischer Volksmärchen und ihre Verschrftlichung durch Asbjørnsen und Moe /Müller, Harald. January 1997 (has links)
His Inaug.-Diss., Ruhr-Universität Bochum. / Includes bibliographical references.
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Oral tradition and genre in old and middle English poetry /Garner, Lori Ann, January 2000 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 202-216). Also available on the Internet.
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Not the way it really was constructing the Tolai past /Neumann, Klaus, January 1900 (has links)
Thesis (Ph. D.)--Research School of Pacific Studies, Australian National University, 1988. / Description based on print version record. Includes bibliographical references (p. 287-300) and index.
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(Dis)owning our written discourse : personal reflections on/from Native American storytelling /Money, Kelly L., January 1900 (has links)
Thesis (M.A.)--Missouri State University, 2009. / "May 2009." Includes bibliographical references (leaves 99-102). Also available online.
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Commonplace and creativity the role of formulaic diction in Anglo-Scottish traditional balladry /Andersen, Flemming Gotthelf. January 1985 (has links)
Thesis (doctoral)--Odense universitet, 1985. / Summary in Danish. Includes indexes. Includes bibliographical references (p. [383]-394).
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Oral tradition and genre in old and middle English poetryGarner, Lori Ann, January 2000 (has links)
Thesis (Ph. D.)--University of Missouri-Columbia, 2000. / Typescript. Vita. Includes bibliographical references (leaves 202-216). Also available on the Internet.
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Na brincadeira, me perdi!: Zambê e outras práticas musicais no ambiente familiar de seu Geraldo Cosme, em Cabaceira-RNCosta, Jaildo Gurgel da 19 May 2011 (has links)
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Previous issue date: 2011-05-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This paper presents the results from an ethnographic investigation about zambê and other
musical practices present in Sir Geraldo Cosme s family. The empirical field is located in the
community of Cabeceira, municipality of Tibau do Sul, in the state of Rio Grande do Norte.
In this town, economy is based on shrimp, sugar production and tourism. On the cultural
expressions area, manifestations like coco de roda and, mainly, zambê kind of group music
and dance, with responsorial singing and percussion accompaniment, originated from oral
tradition have been highlighted. This investigation aims to identify, analyze and discuss the
nowadays musical practices of the family studied. For that, it is considered that the local
sonorous scenery is tensioned by two different segments, however dialogical: oral tradition
and popular music, both organically interlinked and broadly communed, whether the
divulgation of the repertories from electronics in general or through the local musical
performances. The investigation process included bibliographical and documental research,
field research, focusing on participant observation of several performances situations, and also
covered analysis of photos, audio and video produced and lived on spot, as well as outside
there. However, it includes the analysis of oral history as one of the main tools to guide this
research. It was verified, through investigations, that in that place there is a significant and
diverse number of traditional (such as zambê) and popular (genres produced by media)
musical practices. It was also noticed that zambê dance attends basically to external demand,
through paid presentations, while popular music is lived internally, voluntarily, as a way of
entertainment. Before so many different musical genres present and shared in the same space,
by the same public, musicians and moments, it was concluded that the sonorous practices in
their different expressions, with uses and functions particularly defined, in the familiar
context studied, are capable to dialogue and present specificities of each musical practice. / O presente trabalho é resultante de uma investigação etnográfica sobre o zambê e demais
práticas musicais existentes no ambiente familiar de seu Geraldo Cosme. O campo empírico
situa-se na comunidade de Cabeceira, município de Tibau do Sul, no Rio Grande do Norte.
Nesta cidade, os destaques econômicos são a carcinicultura, a produção açucareira e o
turismo. No que se refere a expressões culturais, têm obtido destaque manifestações como o
coco de roda e, sobretudo, o zambê tipo de música e dança coletiva, com canto responsorial
e acompanhamento percussivo, pertencente à tradição oral. Esta investigação tem por objetivo
identificar, analisar e discutir os fazeres musicais, atuais, da família em questão. Para tanto,
considera-se que a paisagem sonora local é tensionada por dois segmentos distintos, porém
dialógicos: o da tradição oral e o da música popular, ambos organicamente interligados e
amplamente comungados, quer seja em forma de veiculação, desses repertórios, nos aparelhos
eletrônicos em geral ou através de performances musicais locais. O processo investigativo
contemplou pesquisa bibliográfica e documental, pesquisa de campo, com ênfase na
observação participante de diversas situações de performance, e abarcou também análises de
fotografias, de registros de áudio e vídeo produzidos e vivenciados in loco, tanto quanto fora
dele. Contudo, incluiu a análise da história oral como uma das principais ferramentas
norteadoras desta pesquisa. Verificou-se, através das investigações, que nesta localidade
existe um número expressivo e diverso de práticas musicais de cunho tradicional (a exemplo
do zambê) e popular (gêneros midiatizados em geral). Percebeu-se ainda que a dança do
zambê atende basicamente à demanda externa, através de apresentações pagas, enquanto que
a música popular é vivenciada internamente, voluntariamente, como forma de entretenimento.
Diante de tantos gêneros musicais distintos, presentes e partilhados, num mesmo espaço, pelo
mesmo público, músicos e momentos, conclui-se que as práticas sonoras em suas diferentes
expressões, com usos e funções particularmente definidos, no contexto familiar em questão,
são capazes de dialogar e apresentar especificidades de cada fazer musical.
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