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The theology of sin in the writings of John OwenJohnson, Robert James. January 1997 (has links)
Thesis (Th. M.)--Regent College, Vancouver, B.C., 1997. / Abstract. Includes bibliographical references (leaves 138-142).
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Pointing to Literature Points - "Dulce et Decorum Est" by Wilfred OwenByington, Danielle 01 January 2022 (has links)
This video offers some quick questions/points that might be considered when writing about Wilfred Owen's "Dulce et Decorum Est." / https://dc.etsu.edu/lit-outlines-complete-oer/1001/thumbnail.jpg
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Why Should I Bleed? A Conversation With Louise Lander and Lara Owen About the Meaning(s) of MenstruationSmith, Lisa J. 11 1900 (has links)
Permission from the author to digitize this work is pending. Please contact the ICS library if you would like to view this work.
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"Glory of God in the face of Jesus Christ" : divine authority, scripture, and the life of faith in the thought of John Owen (1616-1683)Leslie, Andrew Michael January 2013 (has links)
This study examines the relationship between scriptural authority and the life of faith in the prominent English Reformed orthodox theologian, John Owen. While aspects of Owen’s argument have caught the attention of scholars across a relatively diverse range of fields, no full-length historical treatment of this theme has yet appeared, and many of its distinctive features remain unexplored. The thesis particularly seeks to show how Owen creatively drew upon an ‘ecumenical’ dogmatic and metaphysical heritage to restate and refine the traditional Reformed position on scriptural authority, sensitive to intellectual developments in his own late seventeenth-century context. The broader intention is to enrich the expanding scholarly interest in Owen’s thought, alongside Puritan, Reformed orthodox thought in general, and also, perhaps, to serve as a resource for those approaching this general subject from other disciplines. The thesis concentrates on Owen’s Reason of Faith (1677), in conversation with his wider mature corpus. After an introduction which presents the background and parameters for the study, chapter 2 introduces the central themes of Reason of Faith. It points to Owen’s engagement with contemporary apologists and their deleterious reliance on well-worn rational arguments or ‘evidences’ as the foundation for faith. Chapters 3, 4 and 5 examine Owen’s own constructive position. While recognising and incorporating the value of ‘objective evidence’ in faith, Owen offers his own critical reformulation that preserves the integrity of faith as something resting exclusively on divine testimony. Chapters 3 and 4 focus upon the role of subjective divine illumination in the perception of natural truths (chapter 3), and the gracious truths revealed in scripture (chapter 4), noting especially Owen’s use of habitual terminology derived from scholastic thought. Chapter 5 examines the critical function of scripture’s ‘light’ and ‘power’ as the divine ‘evidence’ or ‘objective testimony’ which appeals uniquely to the regenerated and elevated faculties, and secures faith. The chapter also aims to observe how Owen relates this authority to important christological and redemptive themes emerging elsewhere in his thought, not least the restored ‘image of God’. The final two chapters shift attention to related features of scripture. Honouring the essentially confessional nature of scripture’s authority, chapter 6 shows how Owen locates scripture within a covenantal frame, drawing upon a traditional account of inspiration. Chapter 7 explores the relationship Owen sees between scriptural authority and perspicuity, which enables an immediate, ongoing relationship between the rule of Christ and his church, and regulates the way it is read and understood by believers using the means of grace. The conclusion summarises Owen’s unique contribution to the Reformed consensus on scriptural authority in the face of an increasing fragmentation of confessional orthodoxy on this issue. Three compact appendices are added: Appendix A discusses Owen’s reliance on peripatetic cognitive metaphysics; Appendix B provides a survey of key historical developments in the Augustinian doctrine of natural illumination; Appendix C addresses some historiographical problems pertaining to inspiration in Reformed orthodoxy and Owen in particular.
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Wilfred Owen scholarship, 1919-1975Mackenzie, Nancy Rose January 2011 (has links)
Digitized by Kansas Correctional Industries
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The essential psychological and theological foundations for John Owen's doctrine of mortificationWynn, Christopher G. R. January 2003 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2003. / Includes bibliographical references (leaves 83-93).
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The pneumatology of John Owen : a study of the role of the Holy Spirit in relation to the shape of a theologyStover, Dale A. January 1967 (has links)
No description available.
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Advancing progressive orthodoxy William Owen Carver and the reconciliation of progress and the South Baptist tradition /Wilson, Mark. R. January 2005 (has links) (PDF)
Thesis (Ph.D.)--Auburn University, 2005. / Abstract. Includes bibliographic references (ℓ. 240-251)
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John Owen's doctrine of church and stateHarbour, Mark Kelan, January 1991 (has links)
Thesis (Th. M.)--Westminster Theological Seminary, Philadelphia, 1991. / Includes bibliographical references (leaves 96-103).
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A summary and evaluation of John Owen's theology of the local churchMulholland, Kenneth Ray, January 1990 (has links)
Thesis (Th. M.)--Regent College, 1990. / Abstract and vita. Includes bibliographical references (leaves [259]-266).
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