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Wahrnehmung und Wissen Untersuchungen zur Begründung der Unterscheidung von Wahrnehmung und Wissen bei Plato.Reisinger, Klaus, January 1970 (has links)
Diss.--Cologne. / Bibliography: p. 129-133.
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Platos Ideenlehre in der Darstellung und in der Kritik des AristotelesWilbrandt, Robert, January 1899 (has links)
Thesis (doctoral)--Friedrich-Wilhelms-Universität zu Berlin. / "Die ganze Abhandlung beabsichtige ich später unter dem Titel "Platos Ideenlehre in der Kritik des Aristotels zu veröffentlichen": t.p. verso. Vita. Includes bibliographical references.
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De ideegetallen van PlatoWielen, Willem van der, January 1941 (has links)
Thesis--Amsterdam. / "Stellingen" inserted. Includes bibliographical references (p. [259]-263).
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Platons Charmides die Erscheinung des Seins im Gespräch /Bloch, Gottfried, January 1973 (has links)
Thesis (doctoral)--Eberhard-Karls-Universität Tübingen. / Includes bibliographical references (p. [159]-161).
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Zu Plutarchs 'De animae procreatione in Timaeo' ein beitrag zum verständnis des Platondeuters Plutarch ...Helmer, Joseph, January 1937 (has links)
Inaug.-diss.--Munich. / Lebenslauf. "Literaturverzeichnis": verso of 2d prelim. leaf.
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Plato's ideal art of rhetoric : an interpretation of 'Phaedrus' 270B-272BGilbert, David Allen 28 August 2008 (has links)
Not available / text
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Seekers of Wisdom, Lovers of Truth: A Study of Plato's PhilosopherJenkins, Michelle Kristine January 2010 (has links)
In this dissertation I look at a series of portraits of Plato’s philosopher throughout the corpus. I argue that there are three central components in his account of the philosopher: (1) having certain motivations, (2) having a certain sort of nature, and (3) engaging in a set of characteristic activities. All three features emerge in the early dialogues in the figure of Socrates. There we see that the philosopher is motivated by a deep and enduring love of wisdom and a desire to seek it. In addition, he has traits of character and intellect that make him well suited to the pursue the wisdom. And he engages in certain activities that has as its aim attaining knowledge. While this basic picture of the philosopher emerges in the early dialogues, it gets fleshed out and developed more fully in later dialogues and, in particular in the Republic with the figure of the philosopher ruler. There we see the close relationship between the philosopher’s character and intellectual pursuits and how both his character and pursuits are shaped through courses in education. And, in the Republic, the philosopher does actually succeed in his pursuit of knowledge. The knowledge he comes to have shapes his character, affecting the sorts of things he values and resulting in philosophical virtue. In the Theaetetus we see a portrait of a philosopher who, while sharing the same nature and pursuits as the philosopher ruler of the Republic, is born in an unjust city. Here the philosopher withdraws from the political and instead lives a private life, pursuing those interests and questions that are conducive to virtue. Finally, in the Sophist and Statesman, we find the philosopher in the figure of the Eleatic Visitor, as he develops accounts of the sophist and statesman. Here, Plato’s focus shifts from the philosopher’s nature to his activities as the Eleatic Visitor proposes, teaches, and uses a new method of inquiry - the method of collection. It is here where we see Plato articulate just how one goes about developing the systematic and defensible accounts necessary for the knowledge that the philosopher so desires.
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The concept of imitation in Plato's philosophy of art : an examination of the metaphysical, epistemological and psychological presuppositions upon which Plato's philosophy of art and aesthetics is foundedDale, Glenn F. January 1977 (has links)
No description available.
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Logos in Plato's Theaetetus and SophistGibson, Christopher 06 September 2011 (has links)
This thesis will explore the epistemological and ontological content of logos as it appears in Plato's Theaetetus and Sophist. As a tether between the realms being and becoming, logos occupies the dianoetic space in which meaningful, objective communication of ideas takes place. Complex in nature, logos exists as the combination of simple units; namely the forms, which provide themselves as the elements of this combination, of human knowledge, and the communication thereof. At issue is thus how, in response to the objections to the theory of forms raised in the Parmenides, the forms can exist as relational entities, and therefore as well how Plato understands the process by which logos is constructed.
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A Defence of the Life of Philosophy: An Interpretation of Plato’s ApologyKarbonowska, Diana 07 September 2013 (has links)
Plato’s Apology differs and stands out from the other dialogues in his corpus in regard to its style, structure and content. Socrates’s manner of speech, although inspired by examination and philosophizing, is monological and lacks the dialogical structure that other dialogues showcase. In this thesis I argue that Socrates’s manner of speech demonstrates a weakness of the nature of speech itself. An analysis of diction, expressions, tone, arguments, and topoi in Plato’s Apology will demonstrate that telling the truth is, on its own, not enough to convince or persuade someone.
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