The principal concern of this thesis is the extent to which male and female characters in Thomas Hardy’s The Return of the Native (1878), Henry James’s The Europeans (1878) and Edith Wharton’s The Age of Innocence (1920) succeed in contributing to, or halting, the processes of change in their respective societies of the late nineteenth and early twentieth centuries. In combination, these three novels provide a particularly apt opportunity to look at issues of gender and social change at specific points in time, and within a transatlantic context, through the representation of attitudes and actions by individuals within the narratives. The study is divided into three chapters, an introduction and a conclusion. Each chapter addresses one novel through three main areas of enquiry that aim to build a detailed understanding of the role of gender in the relevant social settings. The first area of study concerns the serialisation of the novels, with attention to the visual imagery that accompanied the texts in the case of Hardy and Wharton. The illustrations which accompanied the first, serialised versions of The Return of the Native and The Age of Innocence disclose concealed themes. They also provide added insight into the expectations of the period. The second area of enquiry explores the setting of each novel: Egdon Heath in Hardy's English west-country Wessex, Boston for James and New York in the case of Wharton. Those settings are discussed in relation to historical indicators within the works, including public gathering places which are portrayed as points of social pressure. A study of characterisation in the novels concludes each of the three chapters. The focus is on individuals, representing certain social categories, that are either struggling to attain a degree of autonomy over their lives or trying to maintain a status quo that would enable them to keep their social position. The conclusion brings into the thesis a conversation about technical devices and further contextual considerations that the three authors deployed in order effectively to portray how men and women of their respective societies reacted to changes at different levels of their everyday lives. A main contribution to knowledge in this study lies in the examination of serialisation and the use of illustrations in light of the role of gender in social change. Despite cultural differences between the American and the British societies portrayed , Hardy, James and Wharton as major authors of their time share a number of concerns about male and female interactions within vastly changing societies. Furthermore, this investigation aims to establish an example that might prompt future comparisons of more global writers from different periods and parts of the world; in particular, asking how they differently reflect change in diverse social contexts.

Literary Urbanism and the Symbolist Aesthetic argues that the modern city influences urban writers to develop particular literary-visual practices that translate urban experience into poetry and prose. Chapter one considers how urban planning in Paris during the Second Empire inspired Charles Baudelaire‘s theories of modernity and aesthetic history. Chapter two discusses how A.C. Swinburne translates Baudelairean modernity into an English literary perspective through Sapphic poetry, and the importance Swinburne‘s association with painters has in this process. Swinburne‘s friendship with James McNeill Whistler, for example, results in the ekphrastic poem "Hermaphroditus", which uses sculpture to comment upon the modern city‘s potential to heighten perceptual consciousness. Chapter three studies the application of ekphrasis in urban writing, especially the way in which Arthur Symons‘ poetry uses symbols to render an immediate awareness of the city. Symons‘ reception of French Symbolist poetics opens chapter four, and introduces T.E. Hulme and Henri Bergson as theorists who develop a means of thinking the city through internal consciousness, not geographic space. This initiates chapter five‘s interest in how Pound and Eliot use metaphors of illumination to articulate how perceptions of the city arrive through transposition and refraction.

Initially developed and perfected by male poets, the history of the sonnet has been characterised by androcentrism. Yet from its inception the sonnet has also been adopted by women. In recent years feminist critics have begun to redress the form’s gender imbalance, but most studies of the female-authored sonnet have excluded the twentieth and twenty-first centuries, and thus one of the most important periods in women’s history – the rise of feminism – leading to a flawed narrative of the genre. Repositioning Edna St. Vincent Millay as the starting point in a twentieth-century tradition, this study begins where most others end and examines how the emergence and development of feminism, specifically in an American context, underscores a significant female narrative of the sonnet that emerges outside of the male tradition. By reading the works of Edna St. Vincent Millay, Adrienne Rich, Marilyn Hacker, Marilyn Nelson and Moira Egan within their specific feminist contexts and within the broader trajectory of feminism, it is possible to see how women in the era took ownership of the form. Ultimately, the thesis suggests that feminism has shaped an important narrative in the history of the genre that means today the sonnet is no longer exclusively male.

Special Relationships examines depictions of love affairs, courtships and marriages between British and American characters in nineteenth-century and early twentieth-century American short stories and novels. I argue that these transatlantic love stories respond to shifting Anglo-American cultural, political, and economic exchanges during the period. In some cases, texts under consideration actually helped shape those interactions. I also suggest that many authors found such transnational encounters a useful way to define ideal versions of American national identity, and to endorse or challenge prevalent attitudes regarding class, race, and gender. Special Relationships begins with Cooper’s The Spy (1821), which I discuss in the Introduction. Part One examines works published by Cooper, Irving, Frances Trollope, Lippard, Warner, and Melville during the 1820s, 30s and 40s, and traces the emergence of the “fairytale” of the American woman who marries into English aristocracy. Part Two places works by Henry James, Burnett, and several other writers in the context of a real-life phenomenon: the plethora of American women who between 1870 and 1914 married into European nobility. I conclude by discussing the Anglo-American political rapprochement of the 1890s and the use by Jack London and Edgar Rice Burroughs of Anglo-American love stories to promote racial ‘Anglo-Saxonism.’

This thesis focuses on the connections between fin de siècle accounts of psychical phenomena and the extraordinary bodily capabilities of the characters in Henry James’s late novels. In reaction to the scholarly commonplace that these characters are simply refined out of corporeal existence, I posit the alternative that their bodies are unconventionally constituted: hyperaesthetic like the Society for Psychical Research’s ‘sensitives’, or materially reconfigured like the ‘etheric bodies’ of the dead envisioned by Sir Oliver Lodge, and thus perfectly adapted for life in the phantasmagorical world of James’s ‘major-phase’ and beyond. Against the backdrop of recent scholarly work on the material world of James’s novels by Thomas Otten, Victoria Coulson and others, and theories of embodiment such as those of Didier Anzieu, I assert the importance of fin de siècle psychical research narratives of the hyperextension of human bodily capabilities and their historical collocates in art, literature, and occult philosophy to fully excavate the cultural work with which Henry James’s late novels are involved.

The aim of this thesis to is explore the relationship between Henry Miller, Zen Buddhism and how this may offer new ways of reading Miller. By exploring the life-long interest of Miller in Eastern Philosophy I hope to show that far from being the misogynistic, sexual miscreant of legend, he was in fact a deeply spiritual man who wished his work to inspire and motivate readers rather than be a form of titillation. My attempt here is not to rehabilitate Miller’s reputation in regards to race, religion or gender, but rather to examine his work through a more spiritual lens. In the process I will attempt to use a more complete selection of Miller’s works than is commonly utilized by critics, although particular attention will be given to Tropic of Cancer, I will show how later, more spiritual works illuminate Miller’s Zen Buddhist beliefs. By using novels, essays, letters and pamphlets I hope to provide a wide-ranging examination of Miller’s oeuvre both chronologically and spiritually. Two key words that will be found to re-occur throughout the thesis are ‘journey’ and ‘progression’. Journey in the sense that Miller saw his own life in Zen Buddhist terms; he existed to evolve and gain awareness though his life experiences through the writing and re-writing them until he could move beyond them. Progression in the sense that movement is crucial to the development of spirituality, the mind and heart must be open to new knowledge and understanding. I will show that Miller came to conceptualise both his life and work through the Zen Buddhist teaching of The Four Noble Truths and Miller’s daily implementation of The Eight Fold Path. I will start by arguing that it is impossible to understand Miller’s journey without first examining the process by which he came to shape his own life narrative. The Zen peace of Miller’s later years was hard fought and gained at considerable price to both him and those close to him. Miller first had to develop a conceptualisation of creativity before he could be open to meaningful spiritual change. This thesis will examine the lasting influence of both Otto Rank and Henri Bergson on Miller’s idea of what it meant to be a writer, how reality in relation to his life experiences was malleable and how this provided Miller with the foundation on which to explore his spirituality. I will show how Miller’s close relationship to Surrealism caused him to re-think some of his positions in relation to language, style and freedom, yet ultimately why he felt impelled to continue on his journey to Zen Buddhism enlightenment.

This thesis seeks to examine how a particularly American ideological formation called the frontier myth has been re-enacted, challenged, and redefined in the literary works written by several American authors. Existing researches about the pervasiveness of the frontier mythology in American culture written by scholars such as Richard Slotkin, Richard Drinnon, and others demonstrate that, as the myth of the frontier–––the popular discourse that romanticizes early white settlers’ violent confrontation with American Indians in the New World wilderness–––has been deeply inscribed in America’s collective consciousness, when they faced with the war in a remote Southeast Asian country, many Americans have adopted its conventional narrative patterns, images, and vocabulary to narrate their experiences therein. The word, Indian Country–––a military jargon that US military officers commonly used to designate hostile terrains outside the control of the South Vietnamese government–––would aptly corroborate their argument. Drawing upon Edward Said’s exegesis of a structure of power that privileged Europeans assumed when they gazed at and wrote about the place and people categorized as “Oriental,” I contend that the images of the frontier frequently appearing in US Vietnam War accounts are America’s “imaginative geography” of Vietnam. By closely looking at the Vietnamese landscapes that American authors describe, I intend to investigate the extent to which the authors’ view of Vietnam are informed, or limited, by the cultural imperatives of the myth. At the same time, I will also look for instances in which the authors attempt to challenge the very discourse that they have internalized. I will read several novels and stories of American Vietnam War literature in a loosely chronological manner––from earlyier American Vietnam novels such as William Lederer’s and Eugene Burdick’s The Ugly American (1958), through three notable Vietnam–vet writers’ works published between the late ’70s and ’90s that include Tim O’Brien’s Going After Cacciato (1978) and The Things They Carried (1990), to Denis Johnson’s Tree of Smoke (2007), a recent novel produced after 9/11. Hereby, I aim to explain the larger cultural/political significances that underlie the images of the frontier appearing in American Vietnam War narratives, and their vicissitude through time. While the authors of early US Vietnam War narratives reproduced stereotypical representations of the land and people of Vietnam that largely reflected the colonial/racist ideologies embedded in the myth, the succeeding generations of authors, with varying degrees of success, have undermined what has conventionally been regarded as America’s master narrative, by, for instance, deliberately subverting the conventional narrative patterns of the frontier myth, or by incorporating into their narratives the Vietnamese points of view that have often been omitted in earlier US Vietnam War accounts.

This thesis traces the ways in which David Foster Wallace, Jonathan Franzen, Michael Chabon, Jennifer Egan, and Colson Whitehead react against the historical, institutional, and formal limits imposed upon contemporary fiction and culture. It argues that in order to counteract such constraints, they embrace and co-opt older forms and values as enabling for their fiction. To map these processes and relationships, I read these five writers as engaging with and reflective of the concept of cultural reproduction. Building largely from Raymond Williams’s definitions, the lens of cultural reproduction acknowledges what Williams terms the ‘limits and pressures’ of the contemporary – such as the inheritance of postmodernism, creative writing programs, technological changes, and commercial demands – but also how these writers display agency in reaction to such limits. Chapter One uses pragmatist philosopher John Dewey’s theories of habit to suggest Wallace’s work explores the way culture is reproduced habitually. Chapter Two contends that Franzen’s attention to these processes is distinctly melodramatic, and his writing embodies melodrama, rather than his stated realism. Chapter Three examines Chabon, Egan, and Whitehead as representative of the ‘genrefication’ of contemporary American fiction, and how each embrace genre forms to respond to different elements and processes of cultural reproduction.

I argue that each of the five American authors in my study of the antebellum era in American literature had dissident responses to Shakespeare’s perverse sexual energies. These reader responses took the following forms, with significant consequences for American history: 1.Conversion As Perversion. This strategy, demonstrated by Emerson and Whitman, employs the structure of perversion by affirming, in Emerson, the healthy imagination, in Whitman, healthy sexuality. In doing so, it commits itself to a confident rhetoric of health that evades and so magnifies anxiety about perverse sexual disease. It attempts to “convert” the reader to its view of the healthy imagination as a way to ward off the perversion it sees everywhere. 2.Perversion As Conversion. This strategy, employed by Hawthorne and Melville, initiates a descent into the terrors of the perverse imagination as a means of exorcising it and reconciling the individual to the consolations of the hearth and home of middle-class American society. 3.Perversion As Subversion. This is the strategy employed by Dickinson in her tense, dramatic lyrics. It employs Augustinian non-being in order to subvert progressive American projections of meaning into the future through a form that I call “perverse reading.” It eschews all identities, and remains menacing, dangerous, and, in my view, profoundly ethical.

This thesis begins by showing how a strong and subtle challenge to poetry and theories of poetry has been recently argued by writers like Paul de Man and J. Hillis Miller—critics whose ironic linguistic "disfigurations" of lyrical voice have thrown poem and poet into an anti-mimetic free fall, an abyss of bewilderment or undecidability. To its credit, de Manian deconstruction strongly misreads various mimetic approaches to William Butler Yeats, as its corrosive irony empties out theories of imitation. Chapter two explains how New Criticism, biographical, psychoanalytic, and philosophical criticism, all treat Yeats's poetry as a reflection or imitation of some prior being, text, or doctrine; and chapter three how, most recently and energetically, various new historicisms treat his poems as ideological artifacts determined by the world or history, but as artifacts that must seek to change the world in order to have value. Harold Bloom's theory meets such challenges. It enacts deconstruction's misreading of poem and poet without reducing them to a linguistic abyss; and it re-envisions mimetic approaches by reading poems in terms of genealogical influence, without moralizing. Chapter four investigates Bloom's vision of strong poetry as a "supermimesis" or in terms of gnostic figures of "negative transcendence." Bloom's work, however, also needs Yeatsian creative correction. As the fifth and sixth chapters show, it needs, like Yeats's poetry, to hold itself more open to the chaos of history. Invoking instruction from the very poetry that has so influenced Bloom's theory of influence, yet from which Bloom has turned away, this thesis re-interprets Yeats's poems and Yeats criticism generally. Using Yeats's openness to history to revise Bloom and his pragmatic theory of misreading to re-interpret Yeats, the thesis attempts to advance dialectically both Yeats criticism and Bloomian theory.